Melting glaciers will contribute to dramatic sea-level rises. Pictured: the Gornergletcher and Monte Rosa, Switzerland.

Professor Peter Newell

Academic Peter Newell made waves in the global media recently with a report describing how the wealthy have a disproportionate effect on climate change, and a duty to change their travel, business and leisure habits. As COP26 kicks off in Glasgow, he speaks to LUX about how moral duties increase with net worth

LUX: How do you define ‘unnecessary travel’?
Peter Newell: It is not for us as individuals to work out what counts as unnecessary travel: governments, cities and businesses can send clear signals about which travel is critical and which is largely unnecessary. Wealthy employers can set sustainable travel policies for their companies. But all of us can also exercise responsible self-restraint. Addressing poverty and social inequality means that carbon will inevitably and justifiably increase for some people, especially, but not exclusively, in the Global South.

To still live within tightening carbon budgets means cutting back on luxury emissions, including where travel to conferences and meetings is no longer necessary when virtual platforms can replace that need, as well as reducing frequent flying for holidays. It is worth remembering that just one per cent of people cause half of global aviation emissions.

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LUX: What are the ethics of travelling for sporting events and art fairs?
Peter Newell: With finite carbon budgets that have to be shared equally, some activities become harder to justify than others. We should focus less on whether a particular event is ‘essential’, because we all feel what we do is essential, and ensure that we have sustainable and low-carbon forms of travel accessible to all. But until that’s in place, there is a need to reduce unsustainable travel through policy including taxes (to subsidise affordable, low-carbon transport), restrictions on air expansion or carbon rationing. There is an issue of collective responsibility here that trumps individual whims.

LUX: Is there any validity in the idea of personal carbon offsets?
Peter Newell: Personal carbon quotas may have some value but need to be implemented carefully. Offsets are notoriously problematic, subject to double-counting and fraudulent savings, and are really just passing the costs and the responsibility for reducing emissions onto others. Displacing responsibility is not the answer.

LUX: If wealthy individuals only do what is ‘necessary’, what’s the point of being wealthy?
Peter Newell: The issue is both how much wealth people have, because emissions are very closely related to purchasing power (to buy larger homes, cars, flights etc) and how that wealth was generated in the first place. If people make their money from activities driving the climate crisis, that is part of the problem and needs to be addressed. No amount of sustainable living will compensate for that. For wealthier people, it is also about where you invest your money and how you use your influence politically.

LUX: If everybody acts ‘correctly’, jobs will be lost in the oil, aviation and other sectors.
Peter Newell: Most discussions now are about transitions – helping workers to retrain in renewable energy industries or to work in other sectors of a sustainable economy. Research suggests most of them want a secure and reasonably paid job and have no loyalty to fossil fuel companies. There is also a need for compensation and regional development plans, the like of which have been used in helping coal-dependent regions transition to new development pathways. It is about protecting poorer workers as we make the necessary changes and redirecting the vast sums of state support in subsidies and aid that fossil fuel companies receive towards support for jobs in sustainable industries.

Read more: How Durjoy Rahman’s art foundation is promoting cultural collaboration

LUX: What of the tourism industry in the Global South?
Peter Newell: Many in the Global South are amongst the most exposed to the worst effects of climate change, a problem most who live there played little part in accelerating. For this reason, they are rightly demanding tougher action from the Global North, including reducing emissions from aviation. Small, low-lying and Caribbean island states have rightly been the champions of bolder climate action because their lives depend on it, even where some are heavily dependent on tourism. What you also might see, as we have here in the UK, is a huge boost to local economies as people holiday nearer to home. Aviation may become more sustainable through fuel and engine technology, but that will take time and clearly, for all our sakes, wealthier citizens need to reduce the amount they fly.

LUX: Is it realistic to try to recalibrate the desires and aspirations of the wealthy?
Peter Newell: Climate chaos is not a realistic or attractive prospect, but that is where we are headed. So, carrying on with business as usual is not an option. The investment and political power of the wealthy is vast and can be used to positive effect – to divest from fossil fuels, to support low carbon innovations, to use their profile and influence to back key campaigns and to pay taxes that generate the funds to address these challenges. This clearly isn’t happening on anything like the scale required. The wealthy share the same planet as the rest of us. They are part of the same society. With that comes duties and responsibilities to behave in ways that serve common interests. Planetary survival is one of those. This is a key moment for those with power, wealth and influence to use them in a bold and responsible way to safeguard all of our futures, including their own.

Peter Newell is Professor of International Relations at the University of Sussex

This article was originally published in the Autumn/Winter 2021 issue.

Durjoy Rahman with Kiefer’s Cell (Diptych) (1999) by Atul Dodiya. Courtesy of Durjoy Bangladesh Foundation

Bangladeshi entrepreneur and art collector Durjoy Rahman is on a mission to make the world a better place through artistic dialogue and cultural collaborations between artists from the Global North and South. Rebecca Anne Proctor reports

It was mid March 2021 and the world was slowing waking up from a long sleep after the global lockdowns and travel restrictions that had been enforced to curb the deadly coronavirus pandemic. Dubai, the megalopolis Gulf city, was already open and it was kicking off with Art Dubai, one of the first in-person art fairs the art world experienced in the past year. As big art-world personalities flocked to the United Arab Emirates, so too did a rising star from Dhaka, Bangladesh – Durjoy Rahman. The art collector and textile and garment entrepreneur used the occasion of Art Dubai to present one of his latest art initiatives that uses contemporary art to champion social issues. The Dubai Design District featured a large-scale installation of elephants by Bangladeshi artist Kamruzzaman Shadhin and Rohingya craftspeople from the Kutupalong refugee camp. Titled Elephant in the Room, it made its international debut in Dubai. The work, unmissable by those visiting the futuristic Dubai Design District, originated in the desire to forge a dialogue about human and environmental displacement. The Rohingya are a stateless Muslim minority in Myanmar’s Rakhine state thought to number around one million people who remain unrecognised as citizens or as one of the country’s 135 recognised ethnic groups by the country’s ruling party. By exhibiting a work with the involvement of Rohingya people, Durjoy hoped to draw attention to their cause.

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From the Indian subcontinent, the Durjoy Bangladesh Foundation (DBF), founded in 2018 in Berlin and Dhaka, is one of a handful of collector-led foundations in South Asia working to support creatives, the majority of which have been set up during the past decade. There’s the Bengal Foundation, founded in 1986 and based in Dhaka, which acts as a non-profit and charitable organisation; the Cosmos Foundation, the philanthropic arm of the Cosmos Group conglomerate; the HerStory Foundation, a not-for-profit that supports gender equality through storytelling, illustration, design, and dialogue; and the Samdani Art Foundation (SAF), a private arts trust based in Dhaka, founded in 2011 by collector couple Nadia and Rajeeb Samdani. In neighbouring India, several collector-led foundations have sought individually and collectively to foster India’s rich art scene. These include the Gujral Foundation, founded by Mohit and Feroze Gujral; Kiran Nadar Museum, founded by collector Kiran Nadar; and the Devi Art Foundation, founded in 2008 by Anupam Poddar and his mother, Lekha Poddar. In Pakistan, the Lahore Biennale Foundation and the Como Museum of Art, the country’s first private museum of contemporary art that opened in 2019, are notable.

Elephant in the Room (2018) by Kamruzzaman Shadin and Rohingya craftspeople from the Kutupalong refugee camp, installed at the Dubai Design District in 2021. Courtesy of Durjoy Bangladesh Foundation

Despite the region’s fast-growing economies, major gaps between rich and poor still exist, as does a lack of infrastructure and funding for arts and culture. Art foundations such as the DBF have been pivotal in supporting artistic research and practice. What defines these foundations, which are critical to the expansion of modern and contemporary South Asian discourse, is their ability to take risks and to experiment. For a world increasingly defined by borders, this approach is crucial and one that Durjoy has not taken lightly over the past several years. Cultural awareness and collaboration has been key to his vision for the DBF’s mission.

His support for the exhibition ‘Homelands: Art from Bangladesh, India, and Pakistan’, which opened at Kettle’s Yard in Cambridge in 2019, is a case in point. Through sculpture, painting, performance, film and photography, the exhibition told the stories of migration and resettlement in South Asia and internationally, engaging with the painful memories of displacement and the challenging notion of ‘home’ following the Partition of India and Pakistan in 1947 and the independence of Bangladesh in 1971.

Gbor Tsui (2019) by Serge Attukwei Clottey. Courtesy of Durjoy Bangladesh Foundation

Passionate and energetic, Durjoy never stops, not even during a global pandemic. In a year when many art collectors, galleries and institutions had to do business at a slower pace, Durjoy was busier than ever in Dhaka. The textile entrepreneur, who runs the Bangladeshi garment and textile-sourcing business Winners Creations Ltd, was actively staging new exhibitions, online and live, to support his foundation. Its mission is to promote art from South Asia and beyond, part of the so-called Global South, to forge a critical dialogue within an international context.

Cultural exchange, particularly between artist and arts practitioners from South Asia and beyond, is paramount to the DBF’s vision. Its recent projects, such as ‘No Place Like Home’, a Rohingya art exhibit consisting of Shadhin’s Elephant in the Room and pieces created by Rohingya refugees living in the Kutupalong camp in Bangladesh, aim to raise awareness of the plight of displaced communities, is just one of many that Durjoy and his foundation have initiated over the past three years.

Read more: In the Studio with Idris Khan

“Art creation can keep the conversation going on important issues,” said Durjoy from his office in Dhaka. “The Rohingya crisis is an example. When it first took place, the news was everywhere. Now, three years on and it doesn’t make the headlines. Through exhibition art made by Rohingya we can keep the conversation alive and hopefully it will result in some change.”

Durjoy, who since 1997 has been collecting art with a strong focus on supporting artists from Bangladesh and South Asia, has long believed that artists from the sub-continent haven’t been given the recognition they deserve on the global stage. The first work he bought was by Bangladesh Modernist Rafiqun Nabi, a famous cartoonist and visual artist known for his creation of the character Tokai, a street urchin. “He produced this character to show the everyday struggle in Bangladeshi society,” explains Durjoy. “He used Tokai to express his visions about what was happening around him. I have been a big fan of his ever since I was young.”

Works in Durjoy Rahman’s collection include Le Baron Fou (2009) and La Baleine (2014) by Novera Ahmed (top), (below, on the wall) Gasp (2013) by Charles Pachter and (sewing machine) 100 Years Old (2018) by Tayeba Begum Lipi. Courtesy of Durjoy Bangladesh Foundation

Durjoy now has more than 70 works by Nabi in his collection of 1,000 or more works of South Asian and international art by the likes of David Hockney, Lucian Freud and Bangladeshi modernists such as Safiuddin Ahmed, as well as South Asian antiques including Ghandharan art and works from the Pala Dynasty dating from the 9th to 11th centuries in Bengal. His collection exemplifies his worldly interests, his love of art and other cultures, and his desire to bring artists from around the world together in unison and creative dialogue. Since his first purchase of Nabi’s work, he has sought to support and collect works by emerging and established Bangladeshi artists in particular, which has become the prime objective of the Durjoy Bangladesh Foundation.

Over the years, Durjoy noticed a shift in attention from the global art community towards what was taking place in South Asia. “The heightened curiosity towards the East and what is taking place has influenced many artists from the sub-continent to produce works that are more socially charged, that illuminate post-colonial thought and impressions and the continual struggle with notions of identity and statehood,” Durjoy explains. In 2018 he finally took the plunge and established his own foundation with the mission to further the visibility of artists from the Global South – those, as he says, who are often disadvantaged, who don’t come from areas with much art education or infrastructure. Durjoy staged projects, art residencies and exhibitions that support his cause and, importantly, foster creative and cultural dialogue between the artists of South Asia and other areas in the Global South with those elsewhere in the world.

Read more: Helga Piaget on educating the next generation

“I sensed that there needed to be a platform that could represent artists from South Asia as I felt they had not yet been recognised internationally in the way that they should have been,” he says. He admits that at first it was challenging, given his hybrid role of collector and director of a foundation. “It might have looked in the beginning like I was trying to promote the artists in my collection, but then I realised that I could work with artists who were not already in my collection and whose practice and work I appreciated. I truly believe we need to play a more important role in shaping the art system originating from the sub-continent and making a bridge between South Asia and Europe.”

Durjoy first set up a base for the foundation in Berlin in 2018. He was advised on the decision by well-known art advisor Marta Gnyp, known for her work with contemporary African artists. “I admire Durjoy’s curiosity, open-mindedness and his ability to learn extremely fast,” said Gnyp. “This, in combination with the ambitious, focused and very well structured programme of his Durjoy Bangladesh Foundation, makes him one of the forces that will shape the future of the South Asian art world.” Later that year Durjoy set up the office in Dhaka where he now has a team of 10 people working for the foundation. He launched his initiative with the unveiling of his donation of Indian artist Mithu Sen’s powerful and nostalgic installation MOU (Museum of Unbelongings) (2011–18) to the Kunstmuseum Wolfsburg in Germany as part of their permanent collection. “This was how we made the announcement of the Durjoy Bangladesh Foundation, by having Sen’s installation mark one of the first times that a work by a South Asian artist who happens to be female is in the permanent collection of a European institution,” he adds.

MOU (Museum of Unbelongings) (2011-18) by Mithu Sen. Courtesy of Durjoy Bangladesh Foundation

This gift to the Kunstmuseum followed a serendipitous meeting between Durjoy and Dr Holger Broeker, head of the collection and senior curator there. Earlier that year, the museum had staged ‘Facing India’, a show marking the first museum exhibition in Germany to present works by women artists from India. The works included in the exhibition, by Vibha Galhotra, Bharti Kher, Prajakta Potnis, Reena Saini Kallat, Mithu Sen and Tejal Shah, questioned the idea of borders of all kinds, whether political, territorial, ecological, religious, social, personal or gender-based. Broeker and Durjoy met by chance one evening in Berlin at GNYP Gallery. “When I asked him about the focus of his collection,” remembers Broeker, “he told me about his project to promote art from the Bangladeshi region and India in Europe and America, and that he himself had already exhibited Western art in Bangladesh in return. He wanted to intensify this idea of cultural exchange within the framework of foundation. An extraordinarily intensive and fruitful communication developed between us and Durjoy donated Sen’s magnificent work to us for our collection.”

Sen’s powerful installation forms the beginning of the Kunstmuseum’s Indian art collection, which now includes works by Tejal Shah, Gauri Gill and Prajakta Potnis. Uta Ruhkamp, the museum’s curator, said, “Mithu Sen finds an international but unconventional visual language that reaches beyond markers like nationality, religion, wealth, skin colour, caste, family, education and language that people use to distinguish themselves from others in both ways, whether feeling superior or inferior. Sen’s installation contains a personal collection of objects and artworks from all over the world. She curated it her way, creating ‘joint’ artworks by combining objects, narrating stories, and suggesting a colourful world free of hierarchies. No label, no categories. It is a global statement, the vision of a world that does not yet exist.”

Artist Serge Attukwei Clottey with his work Gbor Tsui during the exhibition ‘Stormy Weather’ at Arnhem Museum. Courtesy of Durjoy Bangladesh Foundation

Durjoy, an entrepreneur, lets nothing get in the way of his goals. The number of projects, exhibitions and residencies his foundation has staged in just over three years is startling and impressive. One is example is DBF’s support of Ghanaian artist Serge Attukwei Clottey in the production of a large artwork featured in the 2019 exhibition ‘Stormy Weather’ at the Arnhem Museum in the Netherlands on the theme of climate change and social justice. After the show, Clottey’s work entered the museum’s collection.

Testament to Durjoy’s desire to support artists in need are two initiatives he launched during the pandemic. One is called Bhumi, which was a collaboration with the Gidree Bawlee Foundation of Arts aiming to help rural communities that make crafts, art and land art. The other programme is Future of Hope, for which Durjoy asked nine artists to create work in response to present global challenges. The works were displayed at the Durjoy Bangladesh Foundation last October 2020. “The crux of Durjoy’s mission is to raise awareness of the Global South and supporting and promoting emerging and established artists from that region, but to do so in dialogue with artists from other places around the world,” said Iftikhar Dadi, artist and a professor in the Department of the History of Art and Visual Studies at Cornell University in New York. “I love his energy, dynamism and openness.”

Shapla from the series ‘Efflorescence’ (2013-19) by Iftikhar Dadi and Elizabeth Dadi. Courtesy of Durjoy Bangladesh Foundation

One example of Durjoy’s mission to raise awareness of such artists is the 10-year Majhi International Art Residency Program. ‘Majhi’ in Bengali means boatman or the leader or guide. He is the one, explains Durjoy, who steers people on the boat on a certain course. “My vision is to take artists from South Asia and the Global South to Europe every year to work with artists there so that they can exchange thoughts and ideas.” The first edition of the Majhi International Art Residency took place in Venice in 2019 and the 11 artists selected included Dilara Begum Jolly, Dhali Al-Mamoon, Rajaul Islam (Lovelu), Noor Ahmed Gelal, Uttam Kumar Karmaker, Kamruzzaman Shadhin, Umut Yasat, Chiara Tubia, Cosima Montavoci, Andrea Morucchio and David Dalla Venezia. They are from different regions of the world: six were born in Bangladesh, one is of mixed Turkish and German heritage, and four are Venetians. During their stay, the artists were invited to reflect upon the question: “Does life in these uncertain times of crisis and turmoil make art more interesting?” The question was a response to the title of Ralph Rugoff ’s 58th Venice Biennale that year, ‘May You Live in Interesting Times’. The first residency resulted in a dialogue of works that achieved exactly the aims of the foundation, with the artists choosing the title of the final exhibition.

The residency continued in Dhaka as part of the annual 15th Contemporary Art Day organised by the Association of the Italian Museums of Contemporary Art and supported by DBF. ‘The Scent of Time’ exhibition was hosted at Edge, The Foundation and featured work by the residency’s artists.

The Mahji International Art Residency in Venice, 2019, with artists David Dalla Venezia (top) and Umut Yasat. Courtesy of Durjoy Bangladesh Foundation

Durjoy recently acquired a second work by Morucchio for his collection, a digital print on aluminium titled Merlyn. Durjoy says he was attracted to the artist’s work that drew attention to the dangerous effects of mass tourism in Venice, the subject of Morucchio’s project ‘Venezia Anno Zero’ documenting the serenity of the city during lockdown.

“Majhi, the boatman, travels from one destination to another – just like the artist going to the residency, he does not stop in one fixed place,” explains Durjoy. While 2020 posed numerous challenges, Durjoy made sure the Majhi residency continued. “When 2020 closed the world, we didn’t stop,” he says. “Because we already have a strong presence in Berlin, we decided to stage to residency there as part of Berlin Art Week.” The residencies, like Durjoy’s multifaceted vision, always involve numerous factors. For the Berlin exhibition, he invited a food and music collective to enliven the venue.

Read more: Gaggenau’s Jörg Neuner on embodying the traditional avant-garde

The foundation is now gearing up for its next location, Eindhoven in the Netherlands in October 2021. The theme is ‘Land, Water and Borders’. While Durjoy admits it is a challenging topic, it is ultimately one that reflects the present post-colonial struggles the world continues to experience. He says that, like the residency in Berlin, they will incorporate sound and acoustics into the residency that will take place during the Dutch Design Week. “It’s important that we make everything current,” he adds.

Durjoy’s cross-cultural efforts to elevate artists from South Asia are also apparent in his foundation’s recent partnership with the Rijksakademie in Amsterdam, where international artists join a residency programme with an emphasis on experiment and critical engagement. “The objective of this partnership is to promote the exchange between artists from South Asia and the international artists’ network of the Rijksakademie and the strengthening of the position and visibility of artist from South Asia,” explains Susan Gloudemans, the Rijksakademie’s director of strategy and development. The first Fellowship is for Rajyashri Goody from India, who started her residency in September 2021. Rajyashri has been selected from 1,600 artists from 115 countries for one of the 23 residency positions available. The Fellowship covers the living expenses of the artist and is a direct way of contributing to the professional development and breakthrough of a promising artist. “The importance of DBF’s support of the Fellowship programme goes beyond the individual artist,” Gloudemans adds. “We know from experience that this line of support will increase the participation of other artists from the region in the Rijksakademie programme and that the local art scene in Bangladesh and South Asia will be able to benefit from the exchanges and collaborations that result from it.”

Durjoy Rahman with the artists and curators from the residency’s 2019 edition. Courtesy of Durjoy Bangladesh Foundation

Durjoy’s passion and endless enthusiasm for his foundation’s mission is contagious. A silent artistic revolution seems to be taking place in Dhaka and Berlin, one that is urging artists and arts practitioners to become more open-minded in their approach and vision through artistic and creative dialogue. These are results, as Durjoy knows, that can only come about when people from various cultures and nations are brought together to speak, work and learn from each other. In March 2021, the DBF hosted ‘From Here to Eternity’, a one-day online symposium looking at topics such as gender, sexuality and race in relation to art and photography; the transnational consciousness in cities of the UK, North America and India; and artistic responses to social and political change. Along these same themes was DBF’s support for renowned Indian photographer Sunil Gupta’s show ‘From Here to Eternity: Sunil Gupta. A Retrospective’ at The Photographer’s Gallery (TPG) in London in 2020–21. “Given the scarcity of cultural organisations promoting the work of visual artists from the Global South, the Durjoy Foundation is filling an important vacuum within cultural relations,” says Francesca Pinto, the director of business development at TPG.

The North-South divide is a present reality reflecting centuries of colonialism, tensions and political feuds. If trauma is inter-generational, then to heal the resulting pain means looking at its origins, and Durjoy’s work through DBF attempts to make past wounds less painful through an understanding and recognition of the other through art. It starts, as he is demonstrating so passionately, by raising awareness about challenging socio-political and economic subjects. As he puts it: “When the headlines no longer carry these stories, then art can continue the narrative.”

Images from Sunil Gupta’s series ‘Christopher Street’ (1976) from Durjoy Rahman’s collection. Images courtesy the artist and Hales Gallery, Stephen Bulger Gallery and Vadehra Art Gallery. Copyright Sunil Gupta. All Rights Reserved, DACs 2021. Courtesy of Durjoy Bangladesh Foundation

How to define the Global South?

There is still much discussion over how to define the ‘the Global South’, a term coined in the late 1960s but being increasingly used today. The concept of the Global North and Global South (or North-South divide) describes a grouping of countries according to socio-economic and political characteristics. The Global South usually denotes lower-income countries, once referred to as Third World countries, while the Global North is often equated with developed or First World countries. However, this distinction can be misleading. Nations in the Gulf of Arabia, for example, are in the Global South but can be characterised as Global North countries. “During the Cold War we had the Third World model, which referred to the first world, second world and third world,” explains Ifkhtiar Dadi, a professor in the Department of the History of Art and Visual Studies at Cornell University. “Since the 1990s, the Global South has emerged as a working definition to look at the realities of these regions over the past 30 years since the end of the Cold War. I feel it is the most neutral and effective term today but the critique against it is that it evacuates the politics of an unequal world.”

As borders continue to be disputed despite an increasingly globalised world, the ideas of ‘home’ and ‘belonging’ continue to be questioned. Dr Devika Singh, a curator of International Art at Tate Modern who specialises in art from South Asia, illuminates the paradigm in the book Homelands: Art from Bangladesh, India and Pakistan, published to accompany the exhibition of the same name at Kettle’s Yard in Cambridge, UK. “The notion of homeland belongs to the realm of the imagination and to seemingly distant, yet constantly revisited, pasts,” she writes.

“It also belongs to our present times of suffering and anxiety often spawned by national borders. The imposition and safeguarding of borders disrupt not only the long histories of human movements and exchanges, but also shared pasts, languages, and cultures. Displacement, whether forced exile or voluntary expatriation, and the notions of home and nation, therefore, appear intrinsically connected.”

Find out more: durjoybangladesh.org

This article was originally published in the Autumn 2021 issue.

Surina Narula, founder and patron of the UK-based Consortium for Street Children

Based between London and Delhi, Surina Narula has founded philanthropic endeavours as diverse as Jaipur Literature Festival, the Consortium for Street Children, and the TVE Global Sustainability Film Awards, among others. The governing principle underlying them all? A passion for learning and justice. Here, Narula speaks to Samantha Welsh about personal responsibility and the importance of South Asian representation.

Surina Narula is on a mission for social justice. Having dedicated the best part of three decades to delivering aid to women and children in the UK and India, she is also a patron for South Asian art and a fervent advocate for sustainability through the medium of film. If those causes sound disparate, they are deliberately so – for Narula is dedicated to equality above all else.

LUX: When did philanthropy become a way of life for you?
Surina Narula: I don’t think I had anything specifically in mind [when I started]. I just believed in justice and in a fairer world. It all changed when I had to fight for justice for my sister’s murder, which made me think a lot about human rights and justice for all. I realised it’s a very unfair world in India, where only people like us, with money and contacts, get any kind of justice. So, I started advocating for the most vulnerable sections of society. I knew it would take an entire lifetime to make a tiny difference, but it didn’t mean I had to stop enjoying my life. It is a basic responsibility for every able-bodied person to engage and make a difference.

LUX: Your work spans literature festivals to film awards, sustainability to women’s rights. Is there a single philosophy underwriting them all?
Surina Narula: You could say that everything I’m engaged in is interconnected. Everything is for a cause but also satisfies my desire to learn. [That’s why] I started fundraising through art exhibitions, theatre productions and literary festivals. I first began with working for street children through the Consortium for Street Children (CSC), based in London, and then looked at communities supporting children through Plan UK and helping charities like Women and Children First. My focus now is on advocating for environmental causes and global sustainability through the Television for the Environment (TVE). I felt the environmental crisis was becoming the greatest cause of human suffering, with the worst affected always being women and children. My philanthropic journey has been a continuous and evolving process.

Surina Narula celebrating Diwali at COP26

LUX: Your own involvement in these projects frequently transcends setting up foundations and providing aid. Why is it important that you engage on a deeper, more personal level?
Surina Narula: The personal commitment comes from a love of life. I don’t think the idea of foundations, charity, aid is what excites me; they are a means, not an end. It has been a privilege to be on the boards of many organisations, because I meet amazing people who devote their lives to work for the causes they are passionate about. I love meeting these people and learning from them.

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LUX: You are a fearless advocate for women’s rights and ask difficult questions around religious strife, marriage and prostitution. Does it ever feel like you are fighting a losing battle?
Surina Narula: It is very difficult to measure success in these areas, but unless we have the courage to question bad practices, how can we start a dialogue? By starting a dialogue, however difficult, we can start the process of change.

LUX: Is that how the Difficult Dialogues initiative came about?
Surina Narula: Difficult Dialogues is part of a wider agenda of regional development which aims to involve the voices of key stakeholders in the process of policy formulation. Policy is eventually what really changes the plight of people, and this process needs to be structured, transparent and more inclusive. We organise events debating ‘difficult’ issues with Government, policy formulators, academics, corporates, NGOs and last mile implementers of policy, before making specific policy recommendations for the area.

LUX: What reforms have your teams been able to effect?
Surina Narula: Thanks to the work of the CSC, we have succeeded in adding a general comment in the UN Rights of the Child, guaranteeing that whenever governments discuss the welfare of children this expressly includes street children. We have also had success with Plan International, where our teams work hard in law reform to support the rights of women and girl children in the UK and India. Through Women and Children First, our teams are effectively reducing the mortality rate in newborn children in parts of Africa.

In 2012 Surina founded the tve Global Sustainability Film Awards. Left to right: Giorgos Lemos, Surina Narula and Nikos Fragos. Producers of, ‘Amerika Square’, the film won the Founder’s Award at the GSFA2018

LUX: Your work is heavily focused on South Asia, as well as the UK. Why is that a priority for you?
Surina Narula: I believe it’s best to start with what you know. South Asia is closer to the language and culture I grew up in. I learned about South Asia through western writers in English. I also read Thomas Hardy and Shakespeare. They were great, of course, but I grew up imagining I was Hardy’s Tess, not Vikram Seth’s Lata. Now, I am much clearer about my own identity and have learned so much about people in our region.

LUX: Was this the motivation behind the DSC Prize for South Asian Literature?
Surina Narula: Yes, it’s about sharing the cultural richness and diversity of South Asia, and bringing our literary talents to a global audience. We encourage a wide range of entrants: the Prize is open to writers from anywhere in the world provided they write about our region. Over the last decade, it has become the definitive international prize focused on South Asian fiction writing.

Read more: Philanthropy: James Chen on providing vision for all

LUX: How do you develop such nuanced conversations across a region with so much diversity?
Surina Narula: If you know this region, it’s clear there is great diversity in language and dress. The Prize is focused on nine South Asian countries which include India, Pakistan, Sri Lanka, Bangladesh, Nepal, Bhutan, Myanmar, Maldives and Afghanistan. Translation has helped capture the nuance of conversations; we also celebrate our diversity by physically presenting the award in different countries by rotation.

LUX: How does neo-colonialism intersect with the storytelling of that region?
Surina Narula: Every nation in the South Asian region has suffered through our shared colonial history, as well as civil and religious conflict. The entire region is connected in this way. Before Independence, English literature and the English language were prevalent because of colonialism: we were forced to speak and write in the language of the conqueror. So the DSC Prize brings to the English-speaking world a deeper understanding of the vibrancy and richness of South Asian culture.

LUX: The TVE Global Sustainability Film Awards celebrates a different kind of creativity. Tell us more about that.
Surina Narula: Television for Environment (TVE) has been at the forefront of amplifying messages around sustainability for the last 36 years. My journey with them began ten years ago, when I was introduced to them as a fundraiser. The organic natural next step for us was to give awards for well-made environmental films, leading to the conception of the annual TVE Global Sustainability Film Awards. The awards are unique because film submissions are judged not only on the quality of their content but on their message and impact. Our greatest success was when we highlighted the film My Octopus Teacher at the TVE GSFA 2020 and won the Oscar for the best documentary.

LUX: How would you like to see the next generation taking forward your legacy?
Surina Narula: One of the greatest Sikh Gurus, Guru Gobind Singh, once said, ‘Shiva, grant me this boon! May I never, ever shirk from doing good deeds!’. He acknowledged how hard it is always to do the right thing. This is because life is all about choices: we are always trying to make choices that help us enjoy our lives to the full and to fulfil our personal responsibilities. I think the next generation has a lot going for it [in this sense]. Access to technology and economic independence makes young people more capable. If they can develop and remain compassionate, the world will be a better place.

Find out more: jaipurliteraturefestival.org

streetchildren.org

tve.org/awards

As with all of our philanthropists, readers who have their own foundations and philanthropic interests are encouraged to reach out to our interview subjects and their institutions directly.

The new Rolls-Royce Boat Tail was unveiled at Concorso d’Eleganza, Villa d’Este, Lake Como

Rolls-Royce unveiled the world’s most expensive new car at a glamorous event on the shore of Lake Como last week. A recreation of its iconic 1932 model, the Boat Tail comes in a series of three bespoke commissions for clients, believed to be $28m each. Ella Johnson reports

With its wooden hull and sail-like wings, you’d be forgiven for thinking Rolls-Royce Boat Tail belonged on water rather than land. Unveiled at a private ceremony on Lake Como last week, the car’s nautical appearance certainly befitted its watery surroundings; yet this is a car destined to be driven on land – by a very wealthy owner.

The Boat Tail is the latest creation from Rolls-Royce Coachbuild, the division of the UK-based, German-owned manufacturer devoted to making extremely exclusive, limited-run, hand-finished creations for some of the world’s richest people.

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It certainly looks striking, and suited the surroundings of its launch at the Concorso d’Eleganza, the elite classic car show at the Villa d’Este. Standing beside his creation, Rolls-Royce Head of Coachbuild Design Alex Innes described the Boat Tail as ‘transcending mere conveyance’ to ‘become the destination itself’.

There are certainly worse places to be sitting while in the summer traffic jam to get to Club 55 in St Tropez (although the Boat Tail owner would also doubtless have a fleet of helicopters, plus a superyacht and tender, at his disposal for such occasions). The car’s in-built hosting suite at the rear stores two chilled bottles of champagne (platinum-wrapped Armand de Brignac at the launch event, if bling is your thing) plus rotating cocktail tables, leather stools, and a parasol – perfect for that sunset in Malibu. There is also a custom Montblanc pen in the glove compartment and his-and-hers BOVET 1822 timepieces, which can be used as wristwatches, desk clocks, or pocket watches.

The Boat Tail on display took four years from concept to completion, with the close involvement of its owner. It is also the second offering from Rolls-Royce Coachbuild, inaugurated in 2017 with the launch of the dramatic Sweptail, which evoked memories of the dramatic grand touring cars of the 1930s. Rolls-Royce say that Coachbuild, an invitation-only service for its top clients, is designed to satiate the appetite of clients who want to commission and curate personalised cars – described by the marque as ‘the automotive equivalent of haute couture’.

Read more: The eco-art organisation making a stand at Frieze

As Rolls-Royce CEO Torsten Müller-Otvös commented to the gathered connoisseurs and collectors at the launch, the Boat Tail is ‘the most ambitious commission we have ever undertaken, in terms of technical complexity, innovative bespoke detailing and sheer creative audacity’.

The company is planning on releasing a coachbuilt car every two years, with the next two editions already in advances stages of creation and production. We suggest anyone who is interested in becoming a client buys a few Phantoms, Ghosts and Cullinans in the next few months, and works their way onto the invitation-only list from there. See you at Lake Como.

Find out more: rolls-roycemotorcars.com

Philip Colbert. Air-Ink on recycled A2 Paper

Eco-art organisation Platform Earth is creating an exhibition of works by leading artists made from air pollution, at Frieze London. The aim of CARBON is to raise funds for a highly worthy environmental charity while raising awareness of our carbon footprint, as Ella Johnson reports.

Frieze London will see an innovative new stand by Platform Earth, showing CARBON, an eco-exhibition devoted to sustainability and featuring works by prominent UK based-artists, being sold in aid of marine carbon capture initiatives supported by eco-fundraising organisation Platform Earth.

Platform Earth is the brainchild of Petroc Sesti, with assistance in curation by Mark Sanders, Jessica Carlisle and Richard Wadhams. The show exhibits works by Tracey Emin, Brian Eno, Shezad Dawood, Ben Okri, among others. All works have been created using the medium of Air-Ink, a pioneering, carbon-negative ink made from air pollution.

Proceeds from the sales will go to Platform Earth’s Great British Sea Forest initiative and the  Sussex Kelp Restoration Project, a project working to restore depleted kelp forests on the Sussex coast. In Platform Earth’s first year, it has successfully supported the Sussex Wildlife Trust in passing a bylaw banning trawling on 300 KM2 of the south coast, now the largest marine restoration project in the UK. Sesti points out that the marine-based plant is a potential game-changer when it comes to reducing CO2 concentration in the atmosphere. “Capable of growing three metres in just four months, kelp can draw down carbon more than twenty times faster than land-based alternatives. Once restored to its original size, the Sussex kelp forest could remove the equivalent of London’s entire art industry’s emissions year on year,” he says.

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Sesti himself has a name where art and conservation meet. In addition to having founded Platform Earth last year – which strives to bring artists and scientists together to bring about carbon neutrality in the art world – he has collaborated with David Attenborough, and NASA astronaut and artist Nicole Stott on conservation initiatives dealing with deforestation and carbon capture. His work, which often takes a broadly cosmological focus, is also displayed at the Yacht Club de Monaco, whose patron, Prince Albert II, is a keen supporter of marine conservation causes.

Sesti was given the space at Frieze by Victoria Siddall, Global Director of Frieze Fairs, with the support of the Gallery Climate Coalition, amid rising concern in the art world about the carbon footprint of the sector.

The line-up of artists participating in CARBON is striking. Emin has created a line drawing of a woman reclining from the Air-Ink medium; Eno has contributed a work showing an ink footprint on (recycled) paper simply entitled Carbon Footprint.

Shezad Dawood, Terrarium Study, Air-Ink on recycled A2 Paper

Shezad Dawood’s work depicts an underwater seascape replete with a crab and seaweed (or polythene tendrils, depending on how you view it). The multi-media artist comments: “Keeping the process carbon neutral, from the paper to the Air-Ink, is a nice touch, but the Air-Ink is actually wonderful to draw with, so there were no compromises there.” For Dawood, the CARBON project builds on a pre-existing passion. “For my works The Terrarium and Leviathan, I have spent years working with scientists, oceanographers and environmentalists imagining the future. What will different marine and coastal regions look like in 30, or 300, years from now?”

Read more: Philanthropist Helga Piaget on educating the next generation

For contributing artist, Sue Webster, CARBON offers an opportunity for retrospection. “Tim [Noble] and I have always inadvertently made environmentally friendly art, dating back to being penniless art students in Nottingham in the late 1980s and early 1990s. We simply couldn’t afford to waste our precious student grants on buying sheets of metal or lumps of granite with which to carve our future in art, so we turned to emptying out the skip in the sculpture park in order to pave our way through the art of assemblage from trash. It was never meant to be a political statement: it was simply a means to an end, to survival. It’s funny how things have turned out. It’s about time artists unify and invest in solutions to the art industry’s carbon emissions.”

Conrad Shawcross. Air-Ink on recycled A2 Paper

Conrad Shawcross has created an abstract, particle-like work. He tells LUX, “As we do not have all the answers, I celebrate all endeavours to think outside the box, raise awareness, and promote change. Platform Earth represents a fresh and bold solution to accelerating environmental understanding, protecting ocean habitats and a novel way for the art world to try to reduce its negative environmental impact, while also crucially supporting and sustaining artistic expression.

Read more: Sophie Neuendorf on the legacy of Valmont’s Didier Guillon

“For well over a decade now, my joy in making has been increasingly tarnished by an anxiety at the environmental consequences of my expression and process. For years I have been trying to unbind the direct link between my artistic production from my carbon footprint. Decarbonising my supply chain has not been easy. While there are exciting solutions on the horizon, such as green hydrogen steel mills, we are not there yet.”

Charlotte Colbert. Air-Ink on recycled A3 Paper

Charlotte Colbert’s surreal creation blurs the lines between man and marine creature. “All our senses can witness our hurtling towards climate catastrophe,” she says. “It feels overwhelming, so when organisations come with clear aims and goals on how to delay or even avert it one can only leap behind it with full faith and commitment.” Philip Colbert, who has recreated his signature lobster seemingly drowning in a rising ocean, adds, “It seems about time that an art movement focused head on the environmental challenge of our time. Great art has always attempted to tackle the existential challenges for humanity and Platform Earth perfectly addresses our biggest challenge today. If artists can’t inspire then they can no longer dream.”

With the United Nations Climate Change Conference, COP26, taking place in a few weeks, the show could not be better timed. As Sesti says, “To have Frieze place us essentially in their blue-chip section is a real barometer of how the art world is changing – or potentially hasn’t changed yet. It does not have many solutions at the moment, in terms of contributing to the environment and carbon capture.” A zero carbon art world may be a long way off, but CARBON is at least playing a small part in raising awareness – and addressing the issue.

Find out more: platformearth.org

Follow Platform Earth on Instagram: @platformearthuk

Helga Piaget, Founder of Passion Sea

Helga Piaget is the founder of the Monaco-based non-profit organisation Passion Sea, which reaches out to schools around the world with educational and artistic initiatives around ocean conservation.  Here, Piaget speaks to LUX about pushing ocean conservation to the top of the youth agenda and the role of art

If passion could save the oceans, Helga Piaget would have done the job already. An engaging mix of fire and focus, she is sitting with LUX at the Yacht Club de Monaco, speaking about her programme to bring awareness of ocean issues to the younger generation through her art programmes at her non-profit organisation Passion Sea. Born in Germany and based in Monaco, Piaget spends much of her time engaging with schools to try to create a new generation who understand the issues facing the oceans, and the routes to resolution.

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Our location is not a coincidence: Monaco’s Prince Albert is one of the most significant high-profile supporters of ocean causes, something in the DNA of the principality with the celebrated Oceanographic Museum and Prince Albert II of Monaco Foundation, as well as being the President of the Yacht Club itself.

LUX: Passion Sea strives to engage young children in the conservation debate. Why?
Helga Piaget: Education is huge. Children are the future – the next adults, and the next leaders. So, if you educate them in the right way, they might be able to make a change. I specialise with younger children because they are sponges. They educate others: when they play, they ask the other kids, ‘Why did you throw that [litter] on the ground?’ Then, they often go home and realise how much trash and plastic is in their households, and the parents learn, too. I think they know even more than us sometimes.

Passion Sea runs educational programs across the globe

LUX: Explain the role of art in Passion Sea’s efforts.
Helga Piaget: We educate through art, because when children paint something, or they have to do poetry, it stays in their brain. You have to get it anchored in their brain, and [the best way to do] that is through art. It makes them happy, too, learning in a happy way. We did a book with artworks from around the world [in 2017], but for the last two years we have been working on [producing] big flags with schools worldwide, with one from each country. It’s really something to be proud of. I’m waiting to do an exhibition on it, but for the moment it’s not the right time. We already have 25 countries, and beautiful works which are all related to the topic of water. A whole class of children [produces] each work: that’s what’s beautiful. When it’s ready, I often go to the school and have a wonderful event with the mayor and the parents. Normally the schools do other programmes afterwards for conservation in their area. It never stops with us.

Read more: James Chen on providing vision for all

LUX: So, for Passion Sea, creativity is a form of activism?
Helga Piaget: Yes. It’s a snowball system, from one [project] to the other. We find one school, and we meet with the directors and teachers who are willing to participate. Then, through the locals, we find the next connection to the next school. If you start in one good point, you get the connections afterwards, and they start working with you. I am very lucky because I have travelled nearly the whole world with Piaget, so I have good connections in most countries. Now I live in Monaco, which I am a citizen of, so I am very well-connected there. Our prince [Albert of Monaco] does a lot there. It’s very important to have people like him, who have a name, in my book. If you don’t have names, people are less interested. They like heroes, someone they can follow. It makes them listen more.

Piaget with Paris Baloumis, Oceanco’s marketing director

LUX: How difficult has it been to incentivise those in the high net worth community to care about the oceans? Does it ever feel like you like you are fighting a losing battle?
Helga Piaget: Some days it does feel like that. It’s very difficult, but if you have one or two people who understand, it gives you the energy to continue. Two years ago, I was at the Monaco Yacht Show and I was the only one who was speaking about sustainability; everyone [else] was just thinking about money. But the biggest luxury is water, and fresh air. If the water is not clean, who can sell boats? People won’t go to dirty lakes or seas. Everyone has to work together. So I said, ‘The money is in the water.’ Ever since, we have been contacting marinas and boat owners to give them flags for the boats. The flag means they are respecting and protecting the waters. [It’s a way of getting people to] think about how they live, to not to buy too much throwaway material, and to use better products when they clean their boats. A year later there were four, five, six events in construction technology, and everyone was cleaning with these new products. I was delighted. I am really just trying to make people aware. When people see me now, they always ask questions about the topics of nature. They say I am the mother of the oceans!

LUX: What is the nature of philanthropy?
Helga Piaget: Giving the time and energy to make something positive happen. It doesn’t need to be worldwide. Even if it’s small – it can be next door, in the community – it is amazing to see something happen. For me, it’s water and the environment. There is so much being done, but there is still so much to do. Water connects us all, with our body, with our whole planet. It’s important. You must feel where your heart goes – for you need a big passion and you need a lot of time – then think as big as you want.

Find out more: passionsea.com

As with all of our philanthropists, readers who have their own foundations and philanthropic interests are encouraged to reach out to our interview subjects and their institutions directly.

Gordon & MacPhail’s Generations 80-Years-Old from Glenlivet Distillery with decanter and case designed by David Adjaye

On the 3rd February 1940 John Urquhart and his son, George, created a spirit at the Glenlivet Distillery, producing a bespoke Gordon & MacPhail cask, only to be sipped in the following millennium. 80 years later, on 7th October 2021, encased in an oak pavilion designed by David Adjaye, the first bottle is going to auction at Sotheby’s Hong Kong. Candice Tucker reports

Generations 80 Years Old from Glenlivet Distillery, Gordon & MacPhail’s latest release and the oldest single malt Scotch whiskey ever bottled, will go on auction this week along with the number one decanter and casing designed by Sir David Adjaye.

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“Maturing a single malt Scotch over eight decades is an art, similar in many ways to architecture where you are creating something that needs to stand the test of time,” commented Ewen Mackintosh, Managing Director at Gordon & MacPhail. “Both Sir David and Gordon & MacPhail share a commitment to invest in the future. We both see the significance of creating something exceptional; leaving a legacy for future generations.”

Adjaye with the crystal decanter

The British-Ghanian architect’s casing takes the form of a pavilion-like structure made from oak while the crystal decanter was hand-blown at Scotland’s Glencairn Crystal Studio with two cut lenses that magnify the liquid inside and a darkened oak top. “I wanted to create a design that pays tribute to the role oak plays in transforming liquid into an elixir with almost magical properties,” explained Adjaye.

Read more: Milk Honey Bees Founder Ebinehita Iyere on youth work & creativity

The highest bidder at auction will also receive one-of-one signed lithograph of Sir David’s original, concept drawings and a whisky tasting experience for four in London, conducted by Gordon & MacPhail’s Director of Prestige, Stephen Rankin and attended by Sir David Adjaye, in addition to the framed original cask head of Cask 340 which cradled the spirit for eight decades.

For more information, visit: gordonandmacphail.com, sothebys.com

Ebinehita Iyere, founder of charitable youth organisation Milk Honey Bees

Milk Honey Bees celebrates and empowers Black girls and young women by providing a safe space for creative expression and healing. Here, the organisation’s 28-year-old founder Ebinehita Iyere discusses her personal journey, the impact of violence on women and the importance of putting ‘HER’ first

LUX: What’s your earliest memory of wanting to be involved in youth work?
Ebinehita Iyere: Youth work has always been a significant part of my life. My earliest memory of wanting to be involved was at the latchkey after school club I attended in primary school, supported by some amazing youth workers. I naturally started applying those skills to other young people around me.

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As I got older I really realised the impact that those youth workers had on me. When I left home aged 15, I became a youth worker without even knowing it, providing peer support to other young people like me. I was living in a hostel, so I created a youth work space in my small hostel room and everyone would come to my place. The community always had an impact on me and how I viewed society because people didn’t understand us, but the community did, the youth workers in the community understood us.

LUX: What inspired you to set up Milk Honey Bees?
Ebinehita Iyere: The work I was doing centred around young men. I was raised to believe that most issues in the community predominantly affect young Black men. That’s all I knew. Then, after a very tragic event affected me deeply, I realised that there weren’t any spaces for girls and young women to process the things they had experienced. I thought, when an incident happens in the community, where do the girls go?

Milk Honey Bees started with me, working on myself. My traumas had forced me to grow up far too quickly. So, there was a long process I had to go through to heal my own inner child, and through that important work I saw what I could do with other Black girls.

I had always used reading as an escape and when I read Milk & Honey by Rupi Kaur it was the first book that I felt in a long time really connected with me, so I shared it with a few girls, and essentially, with and for them Milk Honey Bees was created. ​​​​​​​

No one had ever asked these girls what they needed. My whole view on the needs of girls changed. Through creativity and putting ‘HER’ (Healing, Empowerment, Resilience) first, we were able to create a safe space for girls, where they could finally put themselves first, celebrate themselves and be visible.

LUX: How has the organisation evolved since its inception?
Ebinehita Iyere: The organisation has evolved in many ways and continues to do so. Milk Honey Bees began as a project that sat under my full-time job at Juvenis, where I work as a Therapeutic Diversion Practitioner. Through Juvenis we quickly found that the intersection of race and gender is incredibly important, and as a result Milk Honey Bees has evolved into something far bigger than we ever thought it would be – a space for Black and Mixed Girls to be themselves – which means we’ve been able to reach and support more girls than I could have imagined.

We’ve been able to take our time to develop our presence: who we are, what we want to achieve. Black girls are forever evolving so as an organisation we must grow with and for them. We have built and sustained more relationships with the community, schools, parents, and professionals. Some of the girls came to me at 17 now they’re in their early twenties – we’ve all been growing and evolving together.

Read more: The artistic legacy of Valmont’s Didier Guillon

Before the pandemic, we were doing creative projects and most of our work was done face-to-face. So, we set up online spaces where the girls could just chill and be still, feel empowered and vent about things. We also used creativity to stay connected which has led to us being able to reach and impact many more young lives.

Through the pandemic we actually evolved to become more sustainable and more visible, and are emerging with enormous energy and exciting plans for the future, both on and offline which led to being supported by the likes of major brands like Barbie, Sony Music, PR agency DH-PR and Adwoa Aboah’s media platform the ‘Gurls Talk’ podcast.

Milk Honey Bees’ partnership with Barbie aims to instil Black girls with the belief that they can do anything

LUX: Can you tell us more about the concept of H.E.R and how it works in practice?
Ebinehita Iyere: The concept is about putting ‘H.E.R’ first because Black and mixed race girls typically have to wear an armour. They have to mobilise in their families and communities and tend to be denied the time and space for healing themselves.

H.E.R stands for Healing, Empowerment and Resilience. It works in practice through helping the girls learn how to navigate themselves, and in turn, how they can navigate within the sisterhood and the wider world. Essentially, it teaches them to understand whilst being understood.

Healing comes first, and we use creative expression to do much of this work because people need to feel safe and comfortable to express how they feel. We use tools like play, art and healing circles, which allow the girls to be vulnerable in a supportive expressive environment.

Empowerment is about the reclaiming of power. So, taking back the power they felt they’d lost through their negative experiences. We do this by doing things the girls were told they couldn’t do. Black girls are often told they can’t or shouldn’t do certain things, but we empower them to do whatever they want, through raising aspirations through giving them amazing opportunities, such as new educational opportunities, writing for magazines like Grazia, and working with exciting brands like Barbie and Sony Music. It’s important to show the world the power the girls have, so they in turn feel self-empowered.

Resilience is about building on what the girls already naturally possess – and they possess a lot of it – especially with this generation dealing with the pandemic and social media pressures for example. Milk Honey Bees shine a light on various forms of resilience and support our girls to build it within and beyond the community. We also focus heavily on the fact that it’s OK not to be OK, and even just articulating this is a form of resilience. We show ourselves that we don’t always have to be strong or present a certain way. You have put HER first!

LUX: Why is it so important to enable and support creative expression amongst young Black women?
Ebinehita Iyere: As I mentioned before, creative expression is really important for healing. You can feel a sense of both strength and vulnerability through creativity in all its forms. It comes from within – plus, creative potential is limitless.

It’s particularly important for Black girls, who have long been the pioneers of creativity – yet are rarely credited for it. We support them to take ownership of it. Creative expression also determines how your internal feelings are shown and embraced by the world. For Black girls and young women, it’s so important, so that the world doesn’t continue to only see one side of them. Our one-to-one and group sessions often lead into social action projects. Their creativity fuels their voice and visibility.

LUX: Are the girls you work with referred or do they tend to reach out directly?
Ebinehita Iyere: Both! We have a referral system in place through Juvenis, which is our parent charity. We also get referrals from social care, education, mental health partners and sometimes local institutions like the police.

We are really strong on encouraging and facilitating peer-to-peer support, which means that girls can reach out to us directly – they often refer their friends or refer themselves. We even have boys referring girls to Milk Honey Bees! Young men who see the work we do sometimes refer their sisters or girlfriends to us, which is great. We also get a lot of parents coming to us.

LUX: How do you ensure you’re meeting the needs of the individual within the collective?
Ebinehita Iyere: Before anyone is put in a group, our work always begins with a one-to-one session. I always start by asking the girls how they are, who they want to be and what they need, and we co-design an individual support plan.

The next step is the group process. We spend time getting to know each other and ourselves as individuals. Within the group, everyone has a role, or ownership/leadership of something. Everyone is individually celebrated, even within a group.

We create a space free of judgement and rooted in the celebration of Black girlhood. We work to the ethos of: “I am my sister’s keeper, while I’m keeping myself.”

Milk Honey Bees organises creative workshops and projects based on what the girls want to do, see and learn

LUX: You’ve said before that “people need to start seeing Black girls and stop putting them in the same category as women”. Can you explain what you mean by that?
Ebinehita Iyere: A lot of the time Black girls are judged as adults when they are still children. One of the key barriers to the intersecting needs of Black girls and young women being centred by services is the manifestation of adultification bias, where notions of innocence and vulnerability are not afforded to certain children due to racial prejudgement. They are held to greater levels of responsibility due to being treated as though they are more mature, with their rights often being diminished or overlooked.

For example, research has found that adultification contributed to the perceptions amongst those in authoritative positions view Black girls and young women are less innocent, which influences a greater use of force, harsher punishments, and decreased protection and support from services in comparison to white girls. This can have further damaging impacts on how they view themselves, their mental health, as well as negative experiences and interactions with various professionals across so many systems, including education, justice, health, and social care.

If society views Black girls as Black women they are essentially taking away their childhood. There’s an erasure of innocence because of this assumption. We need to allow Black girls to thrive and fail in their girlhood, in order to become the best women they can be.

It’s easy for others to try and write you off and label you as an “angry Black woman” without even knowing who you really are or based on your expressions. I know this stigma first-hand from teachers, to social workers and even previous managers. It affected me deeply. I don’t want any more girls to have to go through that as girls or women.

LUX: As a young founder, what challenges did you face in setting up the organisation and how did you overcome them?
Ebinehita Iyere: Initially, my biggest challenge was me and not being able to process myself. I realised very early on that I had to work on myself first before I could really help anyone else. So, I learned to look after myself while trying to look after others. Now I allow myself to process my feelings and sit with my emotions. They are valid.

You’re allowed to cry, rest, be happy, feel confused – you’re allowed to ask for help. There is amazing strength and power in helping others, but you have to love and take care of yourself first before you can do that for anyone else. I’ve learned how to embrace my vulnerability and turn it into great strength, by speaking up for myself when it matters and allowing myself to be vulnerable with others, knowing it’s more than OK.

Your experiences do not define you; they will only allow you to learn, grow and become the best version of yourself for you. My experiences have not allowed me to grow personally and professionally.

Read more: Juanita Ingram on empowering women in the workplace

Outside of my personal life, my transition to a founder was as a result of most of my work being with boys in the community, but I started to realise that there was a real lack of understanding when it came to creating safe spaces for Black girls to express themselves in the community after incidents happened, or even spaces that celebrated Black girl joy. Creating safe spaces for girls is something I assumed people would understand, but they didn’t. People couldn’t understand what I was doing.

Being supported by my passion, family and a core group of people in the youth sector who understood my vision (Jenni Steele, Winston Goode and Whitney Iles), and receiving funding and recognition through awards and press also helped my journey to ensure that no matter the challenge I could overcome it.

LUX: How do you think education systems can better support young people? Are there any skills, for example, which you think schools should be teaching?
Ebinehita Iyere: I think education systems can provide better support by allowing young people to be creative. Life, career, and success – none of these are linear. Thinking creatively helps young people navigate these things.

I also think schools should be teaching more life skills – processing emotions, managing money, and mindfulness for example – to prepare young people for the highs and lows of the working world.
Schools should have a four-day teaching week with one day set aside for play, mental health, life skills, pastoral care etc – for both staff and students – plus engaging with families. Showing that it’s OK for them to express themselves because without expression you can’t function. We saw it in the pandemic – imagine if adults had had the personal tools to have been able to support kids more during the pandemic?

LUX: What impact does the exclusion of women from conversations around violence have on individuals and communities?
Ebinehita Iyere: For every experience of violence whether it’s structural violence, domestic violence or youth violence, there’s always a woman on the end of it – whether that’s on the side of the perpetrator or victim. Violence is not just the act itself. It’s the aftermath. Instead of grieving and healing, girls have to wear this armour and protect boys and men. In other words, girls are spending more time mobilising for others than healing themselves.

Excluding women from these conversations leads to overwhelming feelings of invisibility, not feeling like our voices are heard, and erasure from our experiences. We are more than just a hashtag, we should not only be visible when being mourned but also while living. We should not be excluded from conversations about our safety in fact we should be safe.

Even when we are included in these conversations we aren’t leading them. The impact is really bad. Giving the women of tomorrow the skills, language and tools to be able to have these conversations in their spaces and beyond is essential in my opinion.

Iyere at the Veuve Clicquot Bold Woman of the Year Awards 2021 in London. Photo by David M. Benett/Getty Images for Veuve Clicquot

LUX: What upcoming projects are you looking forward to?
Ebinehita Iyere: We have so much coming up for us and essentially everything is led and developed by the girls. We are developing a new schools based project for teen girls and have just launched our project with Barbie for 5-10 year olds.

We are super excited for the launch of Creative Connection, our a brand-new project in partnership with Sony Music UK. I’m really looking forward to this because it’s an incredible chance for young women to navigate the industry they want to be in – and an amazing chance for the inspirational businesses and creatives they engage with to learn from the girls.

Creative Connection is a 8-week mentoring project purposed with empowering Black/Mixed Black young women, who have an interest in getting into the music and wider creative industry, through a series of introductory workshops and sessions. In collaboration with Sony Music UK, Milk Honey Bees have curated a unique curriculum supporting a selected group of 10 Black/Mixed Black female creatives aged 18-23, by offering them creative mentoring and work placements. Being able to fuse creativity, work and wellbeing together to all work hand in hand is really exciting, and the ten young women who are selected will be the first of their kind.

LUX: And finally, you were recently nominated for the Veuve Clicquot Bold Future award. What does that mean to you personally and to your organisation?
Ebinehita Iyere: It was so amazing to be recognised by Veuve Clicquot, mainly because it’s so rare to see that kind of visibility for people like me. Even though I didn’t win the actual award, I am still a winner!

My name, Ebinehita, means ‘my destiny’. My journey fluctuated from not feeling like I had a destiny to fulfilling my density. I’ve worked so hard to create one for myself through hard work and self love, so to be recognised by such a prestigious brand made me so proud. For every woman who fought to get where you are: continue to be bold because you are the future.

Find out more: milkhoneybees.co.uk
Follow Ebineita Iyere on Instagram: @ebinehitaiyere_

Didier Guillon with his son Maxence who will take over leadership of Fondation Valmont in 2022

artnet’s Vice President Sophie Neuendorf speaks with the founder of the Valmont group and one of the most important philanthropists and collectors in the art world: Didier Guillon

Over the years, French-Swiss entrepreneur and philanthropist Didier Guillon has built a cosmetics imperium, arts foundation, and expansive collection. The Valmont group has become a great family success story thanks to not only his creative genius and passion for art, but also in large part to his wife Sophie who’s able to anticipate women’s desires and needs by combining luxurious ingredients and advanced technologies in Valmont’s high-end range of cosmetics.

Follow LUX on Instagram: luxthemagazine

Ahead of a major new thematic exhibition opening at Palazzo Bonvicini – a historic palace which is also home to Fondation Valmont in Venice – which will bring together artists Isao, Stephanie Blake and Silvano Rubino with the art students of Publicolor (a New York-based non-profit organisation that helps marginalised youth reintegrate into society through the use of art as an expressive therapy), Guillon discusses family business, his philanthropic projects and the value of generosity.

Sophie Neuendorf: What’s it like working alongside your wife?
Didier Guillon: It’s a truly inspiring peer-to-peer relationship. There’s no domination of one to the other. Sometimes, we have differences of opinion, but that usually leads to an even better solution. She’s a new Helena Rubinstein! Although I’m more involved in the collection and Fondation, she’s always interested in my passions and projects.

I’m also excited to reveal that we will open a Maison Valmont in Madrid very soon, which combines both my passion for fine art and her work ethic. We’ll have a retail space as well as a secret space for our VIP clients where we will exhibit fine art. It’s like showing a new world to our clients, which is very important for us.

Sophie Neuendorf: Are your children keen to follow your footsteps in terms of collecting and philanthropy?
Didier Guillon: I’m certain that they will. They understand the value of generosity and of philanthropy as I’ve instilled it in them for many years.

Read more: Umberta Beretta on fund-raising for the arts

Sophie Neuendorf: There are many family businesses within the art world, where savoir-faire is passed from one generation to the next. Are you working closely with your children to ensure the transfer of the foundation into the future?
Didier Guillon: We’re really at the beginning of the process. My son will lead Fondation Valmont starting in 2022. He will be primarily responsible for discovering emerging artists for an exhibition we’re launching in Venice for the 2024 Biennale. The theme will be the concept of travel. For my son, it’s a true immersion into the art world.

In terms of the business, it will take much longer to decide if and when my children will join the Valmont Group. Perhaps, they would like to have some other experiences first, which to be honest, I believe is in their best interest. However, we all have to protect the concept of heritage, in terms of art but also of family businesses and values. It’s very important to transmit one’s values to the next generation. For me, that means being known for one’s generosity in all its different facets! Not for being rich, for example. I would be horrified to appear on any “rich lists”!

Villa Valentina on the Greek island of Hydra, where Fondation Valmont hosts artist residencies

Sophie Neuendorf: How do you choose the artists you work with?
Didier Guillon: The absolute objective is to have a deep connection with the artists. For example, I offer our artists the opportunity to travel to Hydra for a four-day workshop and artist residency. It’s a feeling of generosity in terms of spirit and knowledge. It’s important to me that our artists know and embrace the fact that charity is a big part of our ethos and will be part of any exhibition.

I work closely with my son in the decision making process. Neither of us wants to buy work for speculative purposes. We buy for passion and to support the artists. That’s also why we created the “DM” art fund: to raise money to support young artists, which is especially important now, in the wake of the pandemic.

Sophie Neuendorf: What would you like your legacy to be?
Didier Guillon: The notion of generosity in thought and deed. It’s very important to me and it’s what I would like to transmit to the next generation.

Read more: Gaggenau’s Jörg Neuner on embodying the traditional avant-garde

Sophie Neuendorf: If you could have dinner with any three artists, living or dead, who would you choose?
Didier Guillon: Francis Bacon because he was the first artist I saw with my father at a big solo show in Paris. Sol LeWitt because he’s the opposite. Cecily Brown because she has a funny eroticism in her paintings. For me, the way she paints is absolutely fantastic. She’s the new Gerhard Richter.

Sophie Neuendorf: You recently opened a beautiful space in Venice. Why Venice?
Didier Guillon: Venice is an international destination where the art takes possession of the city. Also, it’s a sustainable city because you don’t have cars, which is the same as Hydra, for example, where there are only donkeys. The city also represents the fragility of humanity, seeing as its constructed on poles.

We opened the space few years ago as a place to invite some of our many valued clients and friends. We truly enjoy showing them the beauty – known and secret – of Venice, as well as introducing them to our fragrances. I really want to welcome our guests into the Valmont world.

The grand interiors of Palazzo Bonvicini in Venice

Sophie Neuendorf: What is luxury for you?
Didier Guillon: Luxury, for me, is having the time and money to dedicate, imagine, and create things for those that are disadvantaged. I want to leave a better world for our children and grandchildren. Charity should be a global endeavour. We all have to do our part.

Sophie Neuendorf: The pandemic has been tough for the art world. How did you experience it?
Didier Guillon: We were very fortunate to be together as a family during those few months of lockdown. For me, it was occasion to develop my own artistic creations, all of which were sold to support our art fund.

Sophie Neuendorf: Do you think ESG is important for the art world? What, if anything, are you doing in those terms?
Didier Guillon: Living and creating sustainably is very important. We only use glass for our products, for example. To be honest, it’s a very big challenge to combat climate change. We feel it’s very important to do our part for the environment, but we work more closely in helping disadvantaged children because children are our future.

Find out more: lamaisonvalmont.com

Follow Sophie Neuendorf on Instagram: @sophieneuendorf