Artist Shahrzad Ghaffari in front of her work-in-process at Leighton House. Photograph by James Houston

Leighton House, the former home and studio of British artist Frederic Leighton, was once a lively meeting place for artists and writers who would gather beneath the domed ceiling of the elaborate Arab Hall (named after the vast collection of Middle Eastern tiles adorning its walls) to converse and listen to music. Now, a major renovation, including the construction of a new wing, seeks to reestablish the house as a creative hub by inciting a dialogue between its Victorian heritage and contemporary visual culture through a programme of events, exhibitions and artist collaborations. Ahead of its reopening later this year, Millie Walton visited the museum to speak to Shahrzad Ghaffari, the first contemporary artist to be commissioned by Leighton House, and preview her work-in-progress

LUX: Much of your work is inspired by Persian poetry. How do you see the visual medium of painting interacting with poetry?
Shahrzad Ghaffari: Painting has been my passion since I was a child. Everybody always knew what to buy me: paper, crayons, paints. Then, slightly later on, I became interested in poetry and started to read a lot but the two came together when I was experimenting with trying to find my own style in painting, an honest way of expressing what’s within.

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Ghaffari at work. Photograph by James Houston

LUX: Oneness, your mural for Leighton House, is based on a poem by Rumi. What was your process for coming up with the composition?
Shahrzad Ghaffari: I started with the poem in mind, but the shape of the composition took some time to develop through sketching. That said, I had a clear idea of what I wanted to do when I walked into the space. I chose silver for the background, for example, because there’s a lot of gold in the old wing of the house and silver responds to that in a modern way. In a way, I think it also works as a kind of mirror, reflecting the heritage of the house just as the shape of the form mimics the spiral movement of staircase. The textured surface, however, makes reference to the notion of history. I built it up in layers of acrylic paint mixed with mediums, but nothing is scraped away. Each layer is applied on top of the next and has its own story. Then, the turquoise I’ve used for the abstract form is traditionally the colour of hope in Persian culture, but it also pays homage to the turquoise tiles in the Arab hall while the bits of burnt orange that you can glimpse through the background are supposed to represent the red bricks of the building’s facade.

LUX: Have you painted a mural of this scale before?
Shahrzad Ghaffari: No, I haven’t and it has been quite challenging! I originally intended to project the calligraphy onto the wall, which is what you would normally do with a mural so that you can then trace it, but I couldn’t because the space is so tight. Instead, I made a grid and did everything by hand. That said, it has been a lot of fun too, especially painting the upper part near the skylight at the top of the stairs.

A render of Oneness by Shahrzad Ghaffari. Courtesy of Leighton House

LUX: In a more general sense, what role do you think public art can, or should play?
Shahrzad Ghaffari: As the name suggests, public art is for the public so it must be able to connect with its audience, which, in this case, are the visitors to the museum. I also think it needs to be loud enough or perhaps, unusual enough to make people pause in front of it, to pull them out of their everyday life and to convey its message in just a few seconds. In a way, public art acts like a bridge between architecture and the public because it echoes what the architecture wants to convey but often, in a more accessible way.

Read more: The Best Exhibitions to see in March 

LUX: Which artists or movements have influenced your practice?
Shahrzad Ghaffari: When I was younger, I was quite heavily influenced by Impressionism. When I was studying art they would make us copy classical works and so, when I first encountered the looseness of Impressionism it felt very freeing. I think that had, and continues to have a big influence on my work. Also, the light! I always try to incorporate something that reflects light, like the silver I’ve used in Oneness. I remember first seeing Gustav Klimt’s The Kiss and feeling so drawn to it for that same reason.

LUX: What is it about paint, as a material, that appeals to you?
Shahrzad Ghaffari: I use paint for two reasons. The first is to create something very visually strong. I want to engage the viewer, to captivate them. But I also use it to reflect my emotions. I used to mainly paint with oil and I recently changed to working with acrylic for the practical reason that I live in Canada and oil takes ages to dry, but using acrylic has also changed the way I work because you have to paint very quickly.

Photograph by James Houston

LUX: Do you have to be in a particular state of mind to create?
Shahrzad Ghaffari: Yes. I can’t just sit and start painting. For me, [the creative process] starts with a strong feeling. It could be happiness, for example. Then, I take the brush and I start to act upon that feeling, usually very quickly. The mural is different because the composition is planned, but usually I have  three or four canvases that I’m working on simultaneously and that helps me because I might not be in the mood to work with red paint, for example.

LUX: Do you paint every day?
Shahrzad Ghaffari: Even if I’m not painting, I show up in my studio every day. Maybe, I’ll write something down instead, but I have to show up. That’s very important.

LUX: What else do you have coming up?
Shahrzad Ghaffari: I have a show of my works here at Leighton House, when then museum reopens, and I’m also looking into exploring NFTs – mainly out of curiosity. I think as an artist, you should always be open to everything, to exploring all the tools that are on offer. That’s what it’s all about it, it’s what motivates you to keep making. Where curiosity stops, the creative process ends.

To find out more about Leighton House, visit: rbkc.gov.uk/museums/

Follow Shahrzad Ghaffari on Instagram: @shahrzadghaffariart

Iranian artist Arghavan Khosravi

In our ongoing online series, renowned art consultant Maria-Theresia Mathisen profiles rising contemporary artists to watch in 2021. Here, she speaks to New York-based Iranian artist Arghavan Khosravi about the power of visual metaphors, juxtaposing imagery and how her work reflects on her experiences of growing up in Iran

Maria-Theresia Mathisen

Arghavan Khosravi’s work is not only visually compelling but also loaded with socio-political commentary. I discovered her work in late 2019, a few months before the pandemic, on Instagram and was immediately taken by it. Bright colours and smooth skin are juxtaposed with uncanny elements such as ankle bonds, bombs, fragments of sculptures, shattered structures, ropes and keys. There are recurring symbols for censorship, such as locks, masks and bonds, reflecting the artist’s experience of growing up in Iran.

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Over time, I noticed that her compositions are becoming increasingly complex, and her paintings more and more sculptural. Arghavan is very ambitious and curious, constantly developing her practice, as if she is trying to solve a problem, or perhaps find a solution to some of Iran’s, or even the world’s problems.

To me, Arghavan’s work feels extremely important right now as it tackles human rights issues with a particular focus on the oppression of women in autocratic systems.

Arghavan Khosravi, The Key, 2021. Courtesy the artist and Rachel Uffner Gallery

LUX: You are born and raised in Iran. When did you move to the US and why?
Arghavan Khosravi: I was born in Iran and spent almost my whole life there. In 2015, I came to the US to go to graduate school.

LUX: Was it a culture shock?
Arghavan Khosravi: To be honest, I didn’t face that much of a culture shock. I think nowadays, with globalisation and the internet, people from all over the world that are coming from similar cultural classes and generations have lifestyles that are not hugely different. The only thing that I can think of, which still wasn’t a culture shock, but a huge difference (and relief) was that in the US I could wear whatever I want in public; there was no more compulsory hijab (which is an unjust law for women in Iran).

Arghavan Khosravi, Connection, 2020. Courtesy Carl Kostyál Gallery

LUX: You have four degrees, two from Iran and two from the US. Why did you choose to do both undergrad and graduate degrees again in the US?
Arghavan Khosravi: I actually have three degrees. I got my BFA in Graphic Design and MFA in Illustration both in Tehran. After being a graphic designer for almost 10 years I decided to pursue my dream of becoming a painter and moved to the US, but since I didn’t have much professional or academic experience in that field, I decided to apply for a one-year non-degree post-bacc program in studio arts at Brandeis University (Waltham, Massachusetts). Over the course of that one year, I could make a body of work which enabled me to apply to a few graduate programs. Eventually, I ended up in Rhode Island School of Design’s graduate painting program.

Arghavan Khosravi, On Being a Woman, 2021. Courtesy the artist and Rachel Uffner Gallery

LUX: Your earlier work from 2016 is heavily influenced by Iranian miniatures, but your style seems to have evolved a great deal in the past few years. What were the museums you visited the most upon coming to the US and which of them provided new sources of inspiration?
Arghavan Khosravi: Persian miniature paintings have always been one of the main sources of inspiration for me. Every time I look at them, I get inspired by one aspect of these works, whether it’s their mesmerising colour palette; their compositions; the way figures are depicted (there’s not much facial expression and the expressive qualities are heavily dependent on their poses and body language); or the way architectural spaces are depicted so that there’s no perspective and no vanishing point, which has a flattening effect. When I place figures that are rendered realistically into that unreal space, the juxtaposition gives a sense of distortion and displacement which can be read metaphorically too. The more I focused on this aspect of the paintings, the more I got involved with building shaped panels (instead of the regular rectangle) to emphasise these architectural elements of the space. This helped the paintings to increasingly exist as a 3D object rather than a 2D surface, which opened a whole new door for me and led me to experiment with different ways to explore three dimensionality in the paintings.

Unfortunately, over the past year I haven’t been able to visit museums due to the pandemic, but when I look back at the few years before that, a few museum exhibitions stand out. One of them was a retrospective of Jim Shaw’s works at the New Museum in New York in 2015 and another exhibition of his works a few months later at MASS MoCA in Massachusetts which truly fascinated me. The way he’s always exploring new different ideas and his never-ending creativity was very inspiring for me. The other inspiring museum exhibition that I can think of was David Hockney’s at the Met in 2017. One of the most inspiring aspects of his works for me was colour.

Arghavan Khosravi, Isn’t it time to celebrate your freedom?, 2021. Courtesy the artist and Rachel Uffner Gallery

LUX: Your work fluctuates between pop, symbolism and surrealism. Which genre, if any, do you feel most comfortable being associated with?
Arghavan Khosravi: I can mostly relate my work to the surrealist movement and I think symbolism is one of the tools in surrealistic storytelling. In my paintings, I like to depict moments that might be impossible to happen in real life. I also use an indirect and subtle approach to convey what I have in mind. This approach slows the audience’s reading of each painting and hopefully, leaves a more effective and longer lasting impression on them.

Read more: Philip Hewat-Jaboor on discovering art through materials

LUX: Can you tell us about some of the recurring objects in your work such as strings, disembodied limbs and floating heads. What do they represent for you?
Arghavan Khosravi: In general, I am interested in depicting scenes and situations that at the first glance, might seem peaceful, normal and comfortable, but the more you look at what’s going on, you find moments where something dark and slightly violent is occurring. The body fragments, for example, give a feeling that the characters in the painting are lacking control not only over the situation, but also their own body. You can look at it as a metaphor for the suppression which happens under autocratic systems.

Another metaphor I use for suppression is the red string. I am thinking about all the “red lines” that are drawn which mustn’t be overpassed. These lines can be drawn systematically by an authoritarian regime or can be drawn by tradition in more patriarchal societies, which mostly, target women. I am mostly interested in using visual metaphors that don’t look too violent at first, but present an underlying sense of suffocation or disturbance.

Arghavan Khosravi, Black Rain, 2021. Courtesy the artist and Rachel Uffner Gallery

LUX: You seem to like adding sculptural and three-dimensional elements to your paintings, and often use a shaped canvas. Do you start a painting knowing that you will use a shaped canvas or do you sometimes change the shape after starting a painting?
Arghavan Khosravi: The sculptural elements started when I decided to experiment with shape panels, which I talked about earlier, I stretch canvas over the shaped wood panels, so it’s almost impossible to change its shape after I start a painting. Therefore, I pre-plan most of the painting before building the shaped panel, and I have a clear idea what imagery is going to be painted within that shape.

LUX: Another formalist aspect of your work is the ‘trompe l’oeil’ technique, which sometimes makes it difficult to delineate what’s painted and what’s not.
Arghavan Khosravi: I am interested in the idea of juxtaposing a two dimensional painted surface which mimics three-dimensionality with actual three dimensional elements in the paintings. I like how it can invite the viewer to explore more time with the piece in order to figure out which part is which. I am also interested in the notion of duality and having contrasting visual elements. This contrast can be in materialistic aspects of the paintings (like the contrast between a 2D surface and a constructed 3D element) or it can be more about the subject matter. For example, the juxtaposition of imagery appropriated from an Eastern context beside Western, or the contrast can be historic versus contemporary and so forth.

Arghavan Khosravi, Entrapment, 2021. Courtesy Carl Kostyál Gallery

LUX: In one of your works the red string is physically wrapped around a canvas so that you can see dents at the edges. How did you do it?
Arghavan Khosravi: To achieve that effect, before stretching the canvas over the wood panel, I carved the sides of the wood panel in a way which makes the hard surface of the panel look like a soft smooth material that’s being compressed when a rope is tightly wrapped around it. This approach again aligns with the notion of duality and contrast that I talked about in the previous question. This time it’s the contrast is between a soft and a hard material.

Read more: Uplifting new paintings by Sassan Behnam-Bakhtiar

LUX: Another Iranian artist that works a lot with trompe l’oeil is Mehdi Ghadyanloo. Do you know his work?
Arghavan Khosravi: Yes, I am very much familiar with his work and really like it. I first encountered his work when he used to make large murals all over Tehran where I grew up and was living before immigrating to the US. It was so fascinating to see his creative ways to give the illusion of depth and space in his murals so that the 2D painted surface of the wall seemed like the continuation of the actual buildings and space surrounding it. Before him (with a few exceptions), most of the murals were at the service of the state propaganda or had ideological purposes.

Arghavan Khosravi, The Balance, 2019. Courtesy the artist.

LUX: Who are your favourite Iranian artists that deserve more attention in the West?
Arghavan Khosravi: One Iranian artist that comes to mind is Bahman Mohasses. I also really like Nazgol Ansarinia’s work.

LUX: Born soon after the Islamic Revolution, you witnessed Iran’s transformation from a Western-friendly monarchy into a suppressive theocratic republic. How did you experience this growing up and what did your parents teach you?
Arghavan Khosravi: I was born and grew up in a non religious family, so there was a more secular/liberal way of thinking and living, but when I stepped out of that ‘private space’ into the ‘public space’ I could see that everything was very different. So, like so many other Iranians, I was taught by my parents how to navigate this dual life from an early age. For example ,there were certain things we did at home that mustn’t be mentioned at school, or we did things at school that I personally didn’t really believe in like saying prayers with other students which was compulsory in my middle school. Or we had to pretend to abide by some rules in public, which we don’t really believe in, such as the compulsory hijab. I think the notion of duality that I’m exploring in my paintings is a result of reflecting on those life experiences and memories from Iran.

Arghavan Khosravi, Fragility of Peace, 2019. Courtesy the artist

LUX: In your 2017 Muslim Ban series you use pages of your Iranian passport as a canvas and there’s also your Self-Censorship series. Can you tell us more about those works?
Arghavan Khosravi: In early 2017, only a week after I came back from a short trip to Iran during the school’s winter break, an executive order was signed which prevented citizens of six muslim-majority countries from entering the US. It meant that if I had returned to the US a week later, I could have got stuck in Iran and wouldn’t have been able to finish my degree. Also, it meant that I wasn’t able to exit the US for an unknown period of time. My first reaction to the news was anger and a feeling of being treated with disrespect. I thought of using this anger as fuel in my studio, but the blank canvas didn’t feel right. So I had this idea of painting on pages of my expired passport and weaving my narrative into the visual structure that was already there.

When you grow up under the suppression of an autocratic system which limits freedom of speech, you start to develop self-censorship as a defence mechanism, and sometimes you’re not even aware of it. Therefore, you start to suppress your own freedom of expression to avoid getting in trouble. In the Self-Censorship series I was interested in exploring these themes using a symbolic language. It is worth mentioning that symbolism itself can be one of the tools to circumvent censorship because when you use symbols and metaphors to convey certain thoughts you can always say that this particular thought is the viewer’s interpretation of your work and not necessarily your own idea. But of course when I use symbolism now, where I have freedom of expression, I have different reasons for this choice.

Arghavan Khosravi, Hafez (The Muslim Ban Series), 2017. Courtesy the artist

LUX: Your paintings are so intricate they seem very laborious to produce. How long does it take you, on average, to finish a painting and do you work on multiple paintings at the same time?
Arghavan Khosravi: Depending on the size, it takes me about 2 to 5 weeks to finish each piece. Usually, the paintings with 3D elements and multi-panels take longer because there is more than one surface to paint on. I rarely work on several paintings at the same time because if I leave a painting unfinished and move to a new one, I get very excited about the new piece and won’t feel like going back to the older piece. I have works lying in my studio from two years ago that are still left unfinished.

Arghavan Khosravi, Four Elements, 2021. Courtesy the artist and Rachel Uffner Gallery

LUX: Finally, tell us about your current show In Between Places at Rachel Uffner Gallery in NYC. How do you think your practice has evolved or changed since your last show in NYC at Lyles & King in 2019?
Arghavan Khosravi: This latest body of work was made in isolation during the past year of quarantine. The works build upon my previous explorations of techniques taken from historical painting genres, such as the use of stacked perspective in Persian miniature paintings, while also incorporating new sculptural and three-dimensional elements that further emphasise qualities of illusion and artifice. The paintings are rendered on surfaces that have been layered to create visual depth, which somehow evoke the structure of a theatrical set and the corresponding implication of a not-quite-real world built on false appearances.

“Arghavan Khosravi: In Between Places” runs until 5 June 2021 at Rachel Uffner, New York. For more information: racheluffnergallery.com

Arghavan Khosravi’s solo exhibition at Carl Kostyal, London opens in June. For more information, visit: kostyal.com/exhibitions

Soul Healing by Sassan Behnam-Bakhtiar

This Friday will see the public opening of Rebirth, an exhibition of new paintings and the unveiling of a major public installation by French-Iranian artist Sassan Behnam-Bakhtiar in the French commune of Saint-Jean-Cap-Ferrat

Sassan Behnam-Bakhtiar‘s latest exhibition, aptly entitled Rebirth marks the inauguration of the beautifully restored Villa Namouna, Saint-Jean-Cap-Ferrat’s brand new cultural space, alongside the unveiling of a major, public sculpture commission.

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The exhibition, which opens on Friday 11 September with a private view on Thursday 10 September, comprises twenty-five recent paintings, executed in Behnam-Bakhtiar’s distinctive style which involves the scraping and blending of thick, vibrantly-hued oil paints to create  highly emotive, dynamic works.

Eternal Rose Garden by Sassan Behnam-Bakhtiar

Amongst the paintings on show are a selection from the artist’s latest series ‘The Flowers of the Soul’, which feature stylised depictions of flowers created by scraping away a painting’s surface layers to reveal its multicolour substrata. The flowers hold a deeply personal significance for the artist, connected to certain traumatic and transformative memories of war and imprisonment in Iran, whilst also situating his contemporary practice alongside the likes of Cézanne who similarly fell in love with the region’s climate and flora.

Read more: Ornellaia launches auction with label designs by Tomás Saraceno

Summer Immortal Rose Garden by Sassan Behnam-Bakhtiar

Behnam-Bakhtiar’s new sculpture, also entitled ‘Rebirth’, will be permanently installed at the Place Des Anciens Combattants D’A.F.N. with a smaller version at the Espace de la Theatre de la Mer. Created from welded sections of wrought iron, sprayed white, the sculpture takes the form of a combined silhouette of three people (a woman, man and child), depicting ‘the value of transferring the necessary knowledge from one generation to another.’

‘I think it’s vital for parents to really think about what kind of knowledge they pass on to their children… [part of that] is the understanding that we are part of nature, and that we are all one,’ says the artist. ‘I’m made of the same things as you are and both of us are made of the same things as nature, which is energy, at the end of the day.’

Benham-Bakhtiar’s exhibition ‘Rebirth’ will open with a private view at Villa Cuccia-Noya on 10 September 2020; the show will run at Villa Namouna from 11 September – 11 October 2020.

For more information visit: sassanbehnambakhtiar.com

darvish Fakhr photographed by Hugh Fox

British-Iranian, Canadian-born, American-raised artist darvish Fakhr’s multifaceted practice embraces dualities – light and dark, play and solemnity, movement and stillness – to create a unique sense of tension. Here, Maryam Eisler speaks to the artist about the meaning of his name, cultural heritage and seeking harmony

Maryam Eisler

Maryam Eisler: darvish is a very telling name. Do you abide by the definition of your name?
darvish Fakhr: I never thought about abiding by it, but it was a name that was given to me by my parents, and it has always fascinated me. Growing up, my parents would have Darvish–related items in the house: the axe, and the hats, dolls. I was always curious about it.
[Note: A Darvish is a Sufi aspirant]

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Maryam Eisler: As a child, growing up in the United States, did you know what a Darvish was?
darvish Fakhr: No. I lived on a ranch in Texas with an uncle for about four months. And he said it’s very interesting that your name is darvish “because you have elements of a Darvish in your personality.” I didn’t understand what he was referring to.

“I gave her an octopus kite for her birthday. It never flew well,” 2020 by darvish Fakhr

Maryam Eisler: What were the personality traits your uncle was referring to?
darvish Fakhr: I don’t know. It was the first time I thought of my name as something other than a name to respond to. Before that, it was just a very unusual name. My American friends hadn’t heard of it. Even for Iranians, it was a surprise that darvish was my first name. I always loved how Iranians pronounced my name, in the way that it was meant to be pronounced, with the emphasis on the ‘e’ sound. I remember liking the sound of it because it had a very hard beginning and a very soft ending, and I felt that I had some of that in me. I’ve always had different gears in my personality.

Above: ‘Notes from the Balcony’ (filmed in Brighton, UK during lockdown)

Maryam Eisler: Do you think this idea of dichotomy in your personality also originates from a cultural dichotomy? You are half Persian, half English. You also spent 27 years of your early and young adult life in Boston, Massachusetts. I also see a multifaceted approach to your art. Whether it is in performance or in painting, you seem to live and be comfortable with these dualities.
darvish Fakhr: The dualities were confusing to me as a child. I never really felt that I belonged to any one thing. And then, because I grew up in Boston, during the 1979 – 1981 hostage crisis, there was a lot of resentment pointed in my direction. And I didn’t understand it. It was very confusing to me. Even my closest friend suddenly flipped on me. Stones were being thrown at my house. My teachers never sided with me either. I felt ostracised those years. And it culminated into a physical explosion which I remember so vividly, surrounded by these taunting kids. I went into this primordial bestial state that became a form of expression. A warning. And it made everyone back off. They had never seen that side of me. It was a very guttural reaction over what was happening to me.

Here and above: darvish Fakhr photographed by Maryam Eisler

Maryam Eisler: Was art your answer ?
darvish Fakhr: I needed somehow to come to terms with it, in a way that made sense to me. The only way to do it was through art. Art had a certain alchemy; it offered me the idea that I could take these different elements and turn them into something special. It felt like there was a secret there. And even though I grew up in America, I was fascinated with the Iranian culture. The mystical element of it. My grandmother would pray, and I would watch/be/sit with her. A ceremony in every way.

Read more: Three top gallerists on how the art world is changing

Maryam Eisler: When did you leave Iran?
darvish Fakhr: I never really lived in in Iran. I was born in Canada. And when I turned one, we moved to Boston. I also feel more American that British, even though my mother is English, by origin.

Maryam Eisler: Did you feel that duality in your family nucleus as well?
darvish Fakhr: Yes, my father was an engineer who became a stockbroker, and my mother was a playwright. I always grew up with these extremes in my life. It was the norm. We had a very open minded, somewhat eccentric household growing up. A lot was allowed that might not have been in another household. And I was an only child.

Image by Hugh Fox

Maryam Eisler: At what stage in your life, did you decide to become an ‘artist’?
darvish Fakhr: It came as a result of a slow evolution of ideas, wondering who I was and where I fit in. I started off at Bradford College in Massachusetts and then Boulder Colorado. In Boulder, my mother suggested that I go to Italy for a summer. That’s when I really got into painting, in Tuscany. I then went to the School of Fine Arts in Boston, after which I decided that I wanted to move to Europe, and so I did my masters in London at the Slade.

Maryam Eisler: You personally experienced that antagonistic attitude towards being a ‘foreigner’ as a child all those years ago. Today, thirty or so years on, it would seem like not much has changed as we move towards more polarised societal and political spheres.
darvish Fakhr: It is a worrying state of affairs, but I have hope. I hope that deep down people know what the truth is, but it is the fear that keeps them from embracing the truth, fear of the unknown, fear of change. Deep down, I firmly believe that they know what the right thing is, but there are things that get in the way and muddle up their vision: media, propaganda, fake news. We don’t know what to believe anymore. I also have no doubt that there will be an awakening, but it will happen at a gradual pace. You need to have the darkness in order to see the light, and I am interested in that lightness.

Above: filmed in Venice Beach, Los Angeles

Maryam Eisler: Do you find that ‘ lightness’ in your art? Does your art offer you a sanctuary, a state of calm? Or even a state of possibilities?
darvish Fakhr: I don’t really know where the art begins for me. It just is. Every day. I am more interested in a way of being than making art for a gallery show. I like the idea that there is an overlap. Art, to me, becomes a way of life, a way of believing, a philosophy that manifests itself whether you are painting a picture, or flying on a zip line. And the quality that I am interested in is this lightness, enjoyable and fun.

“He remembers his grandmother mostly for her egg hunts,” 2019 by darvish Fakhr

Maryam Eisler: You paint by memory. Please explain.
darvish Fakhr: That’s right. The lack of information in a memory is what interests me, rather than its high resolution. When I was younger I had a car accident, and I was hit hard on the head. My recording isn’t very good as a result, but I am interested in how I choose to remember things and all the other stuff that’s not included in that memory. Memories are always changing, depending on what your circumstances are in any given moment. It’s this idea of ephemerality in art that interests me. Something that is fleeting, something that is flying through space. Dissipation, or evaporation somehow. Contrasting ideas and concepts.

Maryam Eisler: I also see that in your performances… when you ride the invisible, ephemeral musical wave.
darvish Fakhr: Yes. You can’t control the waves but you can learn how to surf. I like that notion of surfing through your existence. When I do these movements, I often do them in public spaces because I like to feel everything that is around me. And I use that energy to shape what I am working on.

Maryam Eisler: I have noticed your hands shaping the invisible when you perform.
darvish Fakhr: I really feel what is around me. I like to be receptive to it. Some people get the misconception that I am in my own world, but actually, I am very present. I let the music dictate my moves. What I like to do is move in a way that feels natural to me. I also like to do it in public, as I enjoy the stirring up of something that I call ‘gentle civic disruption’. When I am moving, the first thing they want to know is “is he a threat?” When they can see that I am not a threat, then they somehow accept it, or maybe ignore it politely. Or alternatively, they are fascinated by it. Something that is unorthodox. I am okay with all of that. But the notion of surfing is a big part of what I do. I try not to premeditate. Nothing is choreographed. I like to do that with my painting too. What a lot of people don’t realise is that there are a lot of paintings underneath those paintings. I am fascinated by this notion of palimpsest. Where we have stories over stories over stories, but nothing gets suffocated. It is all coming through at some level, and I learned that from Iran, from the walls of Iran.

Read more: Fish&Pips co-founder Holly Chandler on the future of travel

Maryam Eisler: What you are describing to me is human history. Personal stories and bigger histories. Is it not?
darvish Fakhr: Yes. But there was something about Iran that was so ostensible. It was on the walls, and even the road signs were changing. They would bleed through. The community would cover up bits here and there, but the paint would crack and there was something underneath. Something of the past.

darvish Fakhr is currently collaborating with photographer Hugh Fox on a show entitled ‘Lightness of Being’. Image by Hugh Fox

Maryam Eisler: Where do you find your current inspiration?
darvish Fakhr: At the moment I am excited to be working with photographer Hugh Fox. We are creating a body of work for an upcoming show called Lightness of Being. We hope to show his photographs alongside my paintings along with video and performance pieces. Hugh and I have been working together for about 5 years and when we get together it’s always fun and spontaneous…we just start with a loose idea and then see what happens. The idea could be something as simple as “water” or “corners”.

We do maybe 5% of what the body is capable of doing every day. But, there is so much space there. And the body loves it. I am doing this because I know my body loves it too. And I was starting to break down when I was just painting. I was repeating myself, and I was losing my range of motion. That is when I pulled back. And I stopped painting for a little while. And I have just been working with this notion of fluidity and studying how much is part of who we are as human beings. We are 70% water. We come from water, and then we come into this world. The ageing process is this sort of drying out that happens. I am interested in containing that fluidity and applying it to my art. So that it allows more room for expression. The body ebbs and flows as we inhale and exhale. It is about living it rather than knowing it.

Maryam Eisler: Finally, do you feel that, at this stage of life, consciousness and experience, you now deserve your name?
darvish Fakhr: [laughs] I don’t know. A real ‘Darvish’ goes through a lot of formal training. They study with a master. I wouldn’t say that I can / understand what they understand on that level. I am just doing it my way.

Maryam Eisler: Maybe life has been your master?
darvish Fakhr: That is a nice idea. If it is, then I am still very much a student. My hope is that through my art, the world will see that by borrowing from different cultures, you can create something more special, more unique. I am more about celebrating these differences and combining them into something that can be possibly more harmonious.

Explore darvish Fakhr’s work: darvish.com
Follow on Instagram: @darvish.studio

Jean-François Dieterich (left) with Sassan Behnam-Bakhtiar at the Villa Cuccia-Noya.

The south of France, home to Matisse, Cézanne and Van Gogh, has one of the greatest artistic legacies in the world. Now the mayor of one of its most exclusive communities wants to create a cultural heritage for the next generation, as Lanie Goodman discovers

“I am made of all that I have seen,” French artist Henri Matisse once famously stated. The grand master of colour certainly got an eyeful during his lifetime of world travels. But when Matisse first arrived on the Côte d’Azur in 1917, he was so taken with the sunlit vistas of luxuriant gardens, graceful palms and the shimmering blue sea that he decided to settle in the south of France for the rest of his life. The artist’s love of plants extended to a philosophical perspective on all living things. “We ought to view ourselves with the same curiosity and openness with which we study a tree, the sky or a thought, because we too are linked to the entire universe,” Matisse muses in his writings.

For over a century, European crowned heads, artists and writers have flocked to the south of France to create their own private Eden, and predictably, the 2.48 sq km commune of Saint-Jean-Cap-Ferrat – a lush secluded peninsula of seaside splendour midway between Nice and Monaco – has a rich history of outstanding artistic effervescence.

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These days, the town’s mayor, Jean-François Dieterich, is aiming to revive the cultural excitement with a contemporary art exhibition – with about 15 works in total – of French-Iranian artist Sassan Behnam-Bakhtiar to inaugurate the beautifully restored Villa Namouna, Saint-Jean-Cap-Ferrat’s brand new cultural space. This initiative is part of an ongoing programme to revive the once celebrated artistic enclave in the commune by showcasing living artists of international renown. “I find that the approach of Behnam-Bakhtiar – who has found serenity, joie de vivre and sources of inspiration through the outstanding natural landscapes of this peninsula – has a certain continuity with the artists of the 50s,” Dieterich says. “But he also has his own contemporary abstract technique and a rich palette of colours.”

My Tree of Life (2019–20) by Sassan Behnam-Bakhtiar.

For the 36-year-old artist, Sassan Behnam-Bakhtiar, who now lives and works in Saint-Jean-Cap-Ferrat, the timeless Mediterranean landscape has had a profound effect on his point of view and his palette, much like Matisse. “My art has definitely changed since I moved here in 2010,” he says. “Although the technique I used, peinture raclée, was similar to now, a lot of the works were dark.”

Above all, explains Behnam-Bakhtiar, Saint-Jean-Cap-Ferrat has been a grounding force. “This place gave me a new life and something that helped me to become a more complete, balanced human being. It has helped me cope with everything that has happened to me. I shifted my whole focus on things that are truly valuable, such as the dormant energy that exists inside us and our connection to nature.”

Read more: Discovering Deutsche Bank’s legendary art collection

We are at Behnam-Bakhtiar’s studio, situated on an upper floor of a white villa on the Cap. The room is ablaze with colour, a mesmerising assembly of large abstract canvases, stacked one behind the other and propped against the wall; in the centre of the room is the artist’s working space, a table littered with tubes of paint and a scraper. From the window, you gaze out at a palm tree, a verdant garden and patches of sea.

The show, entitled ‘Rebirth’, will debut with a one-day private viewing of 35 new paintings held at Villa Cuccia-Noya, a sumptuous waterfront estate owned by distinguished businessman, philanthropist and art collector Basil Sellers. “What an enormous energy rises from his works,” Sellers enthuses, referring to Behnam-Bakhtiar’s latest canvases. “I was astounded.”

Blue Soul Groove (2019) by Sassan Behnam-Bakhtiar

Energy is indeed the very term Behnam-Bakhtiar uses to describe the palpable vibrancy of landscapes that he tries to capture in his paintings. Under the umbrella of the rebirth theme, the artist will also unveil two public installations – one on the Cap and the other in the village. It will be a first for the community in terms of public artwork – one of the works will be a lightweight but huge wrought-iron sculpture in which three suspended figures of a man, woman and child look as if they have sprung from the earth. As Behnam-Bakhtiar explains, the idea of the work is to convey “harmonious living with nature”, something which he feels should be transmitted to future generations.

The Paris-born artist, whose previous exhibitions include ‘Oneness Wholeness’ at London’s Saatchi Gallery in 2018 and at a Christie’s Middle Eastern, Modern and Contemporary Art exhibition in London in 2019, spent his formative years in Tehran during the Iran-Iraq war. Articulate, calm and soft-spoken, Behnam-Bakhtiar briefly alludes to his imprisonment and torture but would rather speak about transformation. “My last exhibition, at the Setareh Gallery in Düsseldorf, Germany, was called ‘Extremis’ and it focused on all the hardcore experiences that happened in my past. For Saint-Jean, I wanted to do something that is the other side of the coin, to represent positivity and light.”

As you stand in front of his recent series of paintings, ‘Trees of Paradise’, the blended bright colours slowly conjure discernible shapes that “are part of the Cap Ferrat scenery”, Behnam-Bakhtiar says, urging me to touch the canvas. Despite the complex texture that meets the eye, the surface is surprisingly smooth. For inspiration, he adds, he often walks through a wooded section of the Cap, not far from the curvaceous Villa Brasilia, designed by architect Oscar Niemeyer.

Dieterich and Behnam-Bakhtiar at Saint-Jean-Cap-Ferrat’s town hall

“One painting may take me anywhere from five months to a year to finish,” he says, flashing a smile. “It takes a lot of time and patience.” Essentially, he explains, his process consists of painting, scraping, drying – hundreds of times – until he’s happy with the work. “When you know it’s right, you leave it. It just suddenly clicks for me.”

Whether mere coincidence or simply the glamorous allure of this privileged finger of land, a remarkable convergence of writers, artists, filmmakers and actors lived, worked and entertained on Cap Ferrat during the late 1940s and 1950s and the ‘dolce vita’ of the 1960s. Winston Churchill painted on the jetty undisturbed; Picasso sunbathed at the pool of Le Club Dauphin at the Grand-Hôtel du Cap-Ferrat. British writer W Somerset Maugham, in search of the simple life purchased a Moorish-style villa, La Mauresque, planted superb gardens and hosted everyone from artist Marc Chagall (who had a neighbouring home on the Cap Ferrat) to Noel Coward, George Cukor and Harpo Marx. Another illustrious resident was British actor David Niven, who lived in the villa La Fleur du Cap on the coastal Promenade Maurice Rouvier and often lent his home to his friend, Charlie Chaplin.

Read more: In the studio with radical artist Mickalene Thomas

“There were numerous films shot in Saint-Jean,” says mayor Dieterich. “There were also legendary actors and directors who spent time here, such as Gene Kelly, Gregory Peck, Rex Harrison, and Otto Preminger.” However, Cap Ferrat’s glorious artistic heyday revolved around the presence of two major figures: the Greek-born editor and publisher Efstratios Eleftheriades – known as Tériade – and poet, playwright, filmmaker and artist, Jean Cocteau.

In the postwar years, when the Côte d’Azur was a sun-drenched haven for artists, Matisse was a regular visitor to Saint-Jean-Cap-Ferrat where his friend and collaborator Tériade lived in the turquoise-shuttered Villa Natacha, overlooking the harbour. The influential editor of Verve, who had commissioned every major artist of his time to design covers for his magazine, brought together the likes of Bonnard, Balthus, Miró and Derain. As a mark of friendship, the frail 83-year-old Matisse designed a stained-glass window – a Chinese fish surrounded by begonias – for Tériade’s dining room and also painted the villa’s walls with black enamel plane trees.

During that same period, Cocteau lived in a white-washed seaside house, the Villa Santo Sospir, owned by patroness of the arts, Francine Weisweiller, who had fallen in love with the rugged beauty of the then deserted Cap Ferrat in 1948 and turned it into her dream home. Weisweiller met Cocteau in 1950 when she financed Les Enfants Terribles, the film he had written, and invited him to the villa for a few days. He ended up staying 11 years and decided to ‘tattoo’ the white walls with whimsical mythological frescos. The privately owned villa is currently under restoration to preserve Cocteau’s Greek gods and local fisherman, plus the bohemian jumble of Madeleine Castaing-designed exotic wood furniture and curtains as well as vintage bric-a-brac.

The Villa Cuccia-Noya

Behnam-Bakhtiar, who was contacted by the owners of Santo Sospir just prior to the villa’s temporary closure in 2017, was enchanted. “They wanted me to do a show. The energy there was unreal and I went there every day, for about four weeks, trying to take it all in.” His exhibition, ‘Oneness, Wholeness with Jean Cocteau’, consisted of 36 sculptures scattered about the villa and garden, as well as an audio installation with a dialogue between Cocteau and himself.

Does Behnam-Bakhtiar feel in sync with the spirit of his artistic predecessors? The artist pauses, gazing at one of his ongoing ‘Trees of Paradise’ canvases. “You know, I was looking online and stumbled across a video of Cocteau sitting at the same table of Santo Sospir. He’s addressing the people of the year 2000 and saying the same things I’ve been talking about now – about how we are losing our humanity and behaving like robots. It’s a real honour to continue in his footsteps and work with the mayor to help revive what used to be here.”

Nostalgia aside, call it a reawakening of a state of mind when it comes to beauty. Or, as Matisse aptly summed it up: “There are always flowers for those who want to see them.” And Sassan Behnam-Bakhtiar would be inclined to agree.

Benham-Bakhtiar’s exhibition ‘Rebirth’ will open with a private view at Villa Cuccia-Noya on 10 September 2020; the show will run at Villa Namouna from 11 September – 11 October 2020.

For more information visit: sassanbehnambakhtiar.com

This story was originally published in the Summer 2020 Issue, out now.

Shirin Neshat at home in New York City

Shirin Neshat’s devastatingly striking art combines dream, reality and an undercurrent of anger and sadness. As a major retrospective of her work is held in Los Angeles, Millie Walton meets the artist at the launch of her collaboration with celebrated Italian winemaker Ornellaia, famous for its artist labels

Portrait photography of Shirin Neshat at home in New York by Maryam Eisler

Iranian-born filmmaker and artist Shirin Neshat sits demurely drinking a cup of coffee in the palatial breakfast room at Baglioni Hotel Luna in Venice. It’s the morning after the Sotheby’s auction at the Peggy Guggenheim Collection which saw the sale of limited-edition bottles of 2016 Ornellaia wine with Neshat’s label artwork. A total of $312,000 was raised, with all profits going to the Mind’s Eye programme, which was conceived by the Solomon R. Guggenheim Foundation to help blind people experience art through the use of other senses.

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The success of Neshat’s collaboration, following that of William Kentridge’s in 2018, was well deserving of late-night celebrations, but the artist is composed and alert, her jet-black hair scraped tightly back from her face, and her dark eyes lined with black kohl. It’s a look that would seem somewhat severe or even theatrical on most, but Neshat wears it with authenticity, grace and a sense of homeliness. She pulls up another chair close to hers so that I can hear what she’s saying over the clamour of the breakfast buffet and tells me that she’s been ordering coffee to her room each morning and is worried that Ornellaia will have to foot the bill. Given the sum raised last night along with Neshat’s status as the world’s most important and widely recognised contemporary Iranian artist, it’s hard not to laugh, but she speaks softly and sincerely, taking time to consider each of her answers and apologising when yet another admirer interrupts for an autograph. She has a lot of fans it seems, yet her politically engaged work continues to generate debate. She admits, “Some people dislike what I do. There are a lot of people who hate my work in Iran, but still it is discussed, so I think I’m relevant.”

Here and above: stills from Neshat’s video Rapture (1999)

Neshat was born in the city of Qazvin, north-west of Tehran, but left for California at the age of 17 to finish her schooling. Her training as an artist began with her undergraduate and masters degrees in fine art at the University of California, Berkeley. However, she abandoned art-making and moved from Los Angeles to New York in the early 1980s. It was a decade later, through photography first and then film, that she found her artistic vision. She has now been working as an artist for more than 30 years and has won numerous international awards, including the Golden Lion at the 1999 edition of the Venice Biennale for her powerful short film Turbluent, which explores gender roles and social restrictions in Iranian culture. The film plays out on two screens: one shows a male performer singing a love song by the 13th-century Persian poet Rumi to a large audience of men, whilst on the other screen, a veiled woman waits in an empty auditorium, her back turned to the camera. When the man’s performance finishes, the woman begins a wordless song of guttural cries, mournful melodies, panting and animalistic screeching. This film was not only significant in establishing Neshat’s career, but also in paving the way for her succeeding works, which all, in one way or another, deal with the restrictions of female experience. Though embedded in narratives of conflict, Neshat’s work offers a sense of hope in which women find freedom through art in all its various guises.

Neshat’s designs for Ornellaia’s ‘La Tensione’ bottle label

Neshat with Ornellaia’s estate director Axel Heinz

Given these preoccupations, the artist’s decision to collaborate with Tuscan winemaker Ornellaia is somewhat baffling. “In our culture, wine is a way not to escape, but to transcend reality and so [drinking wine] is a sacred, spiritual act,” says Neshat. “But in general, I feel like an occasional step out of your own milieu is actually very positive. For one thing, it puts your work in front of a new audience, but also, for me, [commercial work] is an attractive way of financing my projects. I make work that takes me six years and I make zero money so I think that any patronage that finances your practice and gives you the freedom to do your work is great.” Her series of images for Ornellaia, interpreting the theme ‘La Tensione’ which gives this vintage its name, depict white hands inscribed with Persian script, luminous against a black background. The use of hands, along with literature and monochromatic shades are all typical of Neshat’s aesthetic and imbue the work with a haunting, dreamlike quality. “I’m very interested in the subtlety of body postures and how they can reveal emotion, especially coming from the Islamic tradition and how provocative and problematic the body can be,” she says. “There’s a certain universality about hand gestures.” She places one palm against her chest: “This, for example, could be love”.

Ibrahim (Patriots) from The Book of Kings series (2012) by Shirin Neshat

The work is reminiscent of Neshat’s first series of black-and-white photographs, entitled Women of Allah (1993–97), which was created following the artist’s return to Iran in 1990, her first visit following the 1979 Islamic Revolution. When Neshat arrived back in Iran, it was in the wake of dramatic cultural changes. Women of Allah not only marked the rebirth of her making art, but also her engagement with the country’s political landscape – an engagement which led to her current state of exile. The series focuses on female martyrdom, showing veiled women holding weapons, their faces, hands and feet again inscribed with Farsi poetry, highlighting the revolutionary Iranians’ dual identities as both Persians and radical Islamists, as well as the tension between devotion and violence.

Read more: Introducing the next generation of filmmakers at Frieze LA

Her practice continues to be preoccupied with contrasts, highlighted by the minimalism of black and white, but also with conflict. “There are plenty of artists whose making of art is an aesthetic exercise, which is important because it has intellectual and artistic values of the highest level,” she explains. “But for artists born to a country like Iran, the relationship to art is personal in a way that it cannot be separated from daily realities. I don’t think we have the emotional capability of distancing ourselves from these issues, and it is an incredibly fulfilling process when you make work that is politically conscious. It also means that you have a relationship with an audience that is larger than the [usual] art audience because people are able to identify with the subject matter.”

Despite Neshat’s acute political engagement, her work has a sense of timelessness achieved by incorporating literature and music as well as elements of the surreal. “Music is very existential,” she says. “It sort of neutralizes a political reality, but it also contains all these cultural references and has a strong physical impact. Powerful music affects your heart.” This is perhaps most apparent in Turbulent, which was inspired by a young blind woman who Neshat saw singing on the streets of Istanbul. Many of her works have involved collaborations with composers and musicians as well as writers and cinematographers. “It’s an essential part of my work to collaborate, especially with people who know me and my work well,” she says. “I’m doing a lot of work in media that I never studied. It’s been really interesting to surround myself with people who have the expertise.”

The artist in her studio

Neshat’s artistic ‘family’ is international, but she has gravitated towards other Iranians in New York: “I am sitting on the outside [of Iranian culture], others are by choice and others not; either way, we’re naturally drawn to each other and spend a lot of time helping each other. I do feel integrated in American culture as far as the artwork goes, but I can also see the limitations of not being Western, when your practice is considered to be a little bit outside the box.” Reflecting this duality, Neshat curated ‘A Bridge Between You and Everything’, an exhibition of Iranian women artists held at the High Line Nine Galleries in New York in November 2019.

Raven Brewer-Beltz (2019) by Shirin Neshat

Neshat has called New York her home for many years, but her latest project, Land of Dreams, is the first time that she has directly turned her artistic attention towards the US. The project explores her experiences of being an immigrant, focusing on an Iranian woman who collects dreams that portray American people and takes them back to an Iranian colony for analysis. The project is now being shown for the first time as part of Neshat’s major retrospective ‘I Will Greet the Sun Again’ at The Broad in LA, and one wonders at the colony’s interpretations. “It’s kind of an absurd comedy,” she laughs, “but it was also [about] how to tackle a very important political subject – the antagonism between the two cultures as well as the corruption on both sides – through a human surrealism so that it escapes absolute realism. I want it to be timely, but I don’t want it to have no value in a hundred years’ time.” Are these surreal imaginings ever drawn from Neshat’s own dreams? “Yes, I try to write down my dreams every time I wake up. I like how ephemeral dreams are. My work is like the story that comes after.”

‘Shirin Neshat: I Will Greet the Sun Again’ is on show at The Broad, Los Angeles until 16 February 2020: thebroad.org.

Shirin Neshat ‘Land of Dreams’ opens at the Goodman Gallery in London on 20 February and will run until 28 March 2020. For more information visit: goodman-gallery.com

This article was originally published in the Spring 2020 Issue.

The gallery’s founder Maria Behnam-Bakhtiar in front of a painting by Farzad Kohan in the exhibition ‘Human Being, Being Human’

Galerie Maria Behnam-Bakhtiar, a new gallery in the heart of Monaco, celebrates its opening with an exhibition of works by Iranian-American artist Farzad Kohan, but it is no ordinary commercial enterprise, as Rebecca Anne Proctor discovers

A visit to Monte Carlo is like stepping inside a gallery filled with glistening works of art. The picturesque town, with its expansive sea views, its numerous neatly landscaped gardens, countless restaurants, luxury boutiques and cultural institutions, continues to fuse its regal past with its new contemporary character.90

Entering this mix of glamour and culture is a new art gallery, Galerie Maria Behnam-Bakhtiar, which opened its doors in December 2019. Named after its founder, the art collector and wife of artist Sassan Behnam-Bakhtiar, the gallery is dedicated to contemporary and modern art and highlighting works by established and emerging international artists.

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While the Behnam-Bakhtiars are known for their support of the Iranian art scene, particularly through the Fondation Behnam-Bakhtiar, where Maria holds the role of curator of the permanent collection, Galerie Maria Behnam-Bakhtiar will not limit its exhibitions or roster of artists to any particular culture or nationality. “The nationality of an artist is not what is important; what is crucial is the art and what the artist is trying to say. My mission is to show established and emerging artists from all over the world,” Maria says. The art and objects on show will be specially curated and exclusive to the gallery.

Located close to the Nouveau Musée National de Monaco at the Villa Sauber and to the Grimaldi Forum (which hosts the annual artmonte-carlo art fair), the gallery has placed itself at the heart of the city’s art centre. “Monaco is such a great place for art and culture,” says Maria. “Moreover, here in Monaco we have a wonderful group of collectors, some based locally and others who return regularly. We aim to add a new and exciting dimension to the Monaco art scene with our diverse programming.”

Installation shot of Farzad Kohan’s exhibition ‘Human Being, Being Human’ at Galerie Behnam-Bakhtiar in Monaco

Monaco offers a particular segment to the European art market. “It boasts highly influential residents and visitors who provide the perfect platform and exposure for our artists,” adds Maria. “And, for generations, the Prince’s family in addition to the government of Monaco have been great supporters of the arts.” Anyone who knows the city will be familiar with its buzzing social life, its numerous galas, operas, ballets and art exhibitions. “It’s wonderful that we will now be a part of this exciting agenda,” adds Maria. “It’s a place where you can really foster connections.”

Read more: Audemars Piguet’s Olivia Giuntini on art and women’s watches

Maria has been on the international art scene since 2009, firstly through the Fondation Behnam-Bakhtiar, established to promote emerging and established Iranian artists, and secondly as a collector. “I have been collecting art and supporting artists for a long time and this gallery is a way for me to further solidify my love of art,” says Maria, who has also hosted multiple non-profit functions in support of the arts in Saint-Jean-Cap-Ferrat. “I do what I do out of love,” she adds. “A gallery, like an artwork, is born of passion and dedication.”

The gallery will stage five to six exhibitions per year with, she says, “no specific geographic focus”. The gallery’s inaugural exhibition is ‘Human Being, Being Human’, by Los Angeles-based Iranian-American artist Farzad Kohan. The works on show, with their vibrant palette and meticulously drawn abstract lines, explore a segment of human experience, one marked by positive affirmations. “Farzad’s work was so important for us to start with because of the universal themes he addresses,” states Maria. “His paintings go beyond national and cultural boundaries. He speaks about love, kindness and humanity – themes that touch everyone from all walks of life.”

One of the paintings by Farzad Kohan’s in the exhibition ‘Human Being, Being Human’

The works exhibited in ‘Human Being, Being Human’ are being seen for the first time at the gallery. In one painting, replete with numerous thin lines, Kohan has written in his signature style the phrase “I have the power”. While at first this might appear boastful, when the viewer looks at the title of the work, To Change, they might think otherwise. “The way one perceives Farzad’s paintings is left up to the viewer’s own perspective,” Maria explains. In another painting. the word “everyday” is repeated, prompting the beholder to focus on the meaning of each instance. Then, as in the former work, one can see the title of the painting: Thankful. Indeed, gratitude for the everyday and for everything in life is a vital component to living a more compassionate existence. “I am a big fan of positive thinking and energy and I think it’s so wonderful to have a work in your home that offers positivity through beauty,” notes Maria.

Kohan’s work places an emphasis on form and material allowing for a reflection on the accumulation of various parts that make up a whole. For Kohan, art creation is akin to the diasporic experience, with which the artist, born in Tehran and now living in LA, is familiar. All stages, materials and processes, like all chapters in life, are part of a larger work and greater vision for the artist. In addition to his paintings, Kohan also makes installations and works on paper, particularly ink drawings.

Read more: Meet Russian style and fitness guru Polina Kitsenko

“He has developed signature techniques which he applies so skilfully to his multi-layered paintings,” says Maria. “I really connected to his ‘Human Being, Being Human’ series, where each painting is poetic, sentimental and beautiful not only visually but above all in its message. To me these works are brilliant because they incorporate various affirmations in the shape of an artwork.”.” Another facet of Galerie Maria Behnam-Bakhtiar’s activity is publishing. “Being a true bibliophile, one of the most exciting aspects of launching the gallery is the fact that we will run our own publishing house to produce books and catalogues to accompany our exhibitions.” This, in turn, Maria hopes, will open the door for dialogues between the gallery, its artists, curators, writers and of course, readers and visitors.

The goal of the gallery, as Maria states, is to give back to the larger community. “I want the gallery to serve as a platform that inspires change and highlights the importance of social responsibility,” says Maria. “For every exhibition, we donate a portion of the proceeds to a selected organisation that makes this world a better place.”

While the gallery is in essence commercial, its aims are higher. “One of the main reasons I love art is for its educational side. I appreciate surprising angles, different views and the diversity that art offers in its subjects and many explorations,” she adds. Galerie Maria Behnam-Bakhtiar, like the artworks it chooses to exhibit, offers an artistic and peaceful space in the heart of busy Monaco – a brief escape through art from the chaos of modern life.

‘Human Being, Being Human’ by Farzad Kohan runs until 4 March 2020. For more information visit: mariabehnambakhtiar.com

This article was originally published in the Spring 2020 Issue.

Installation view of Human Being, Being Human by Farzad Kohan at Galerie Maria Behnam-Bakhtiar

Last week saw the opening of Monaco’s latest contemporary art gallery Galerie Maria Behnam-Bakhtiar. LUX recounts the evening

On Thursday evening last week, the doors opened to Galerie Maria Behnam-Bakhtiar with an exhibition entitled Human Being, Being Human by Iranian artist Farzad Kohan. The gallery is the brainchild of Maria Behnam-Bakhtiar, wife of artist Sassan Behnam-Bakhtiar, and will offer a programme of exhibitions by international established and emerging artists.

Maria Behnam-Bakhtiar with her husband and artist Sassan Behnam-Bakhtiar

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A glamorous crowd of visitors admired Kohan’s latest collection of colourful abstract paintings, which focus on the power of positive messaging. The textured canvas are etched with lines of English or Farsi script, which are repeated to give the impression of a mantra.

Installation view of Human Being, Being Human by Farzad Kohan

Those in attendance included Sassan Behnam-Bakhtiar, alongside Game of Thrones actress Laura Pradelska, Star Trek actress Alice Eve and British model Neelam Gill. Following the private view, guests enjoyed an exclusive dinner at Yacht Club de Monaco hosted by Maria Behnam-Bakhtiar.

Model Neelam Gill attends the launch party and private view

LUX Editor-in-Chief Darius Sanai with guests at the launch party

Galerie Maria Behnam-Bakhtiar is located at 45 Avenue de Grande Bretagne 98000, Monaco. For more information visit: mariabehnambakhtiar.com

Red Extremis (2019), Sassan Behnam-Bakhtiar

Last week saw the opening of Franco-Iranian artist Sassan Behnam-Bakhtiar’s latest solo exhibition Extremis at the Setareh Gallery in Düsseldorf

A glamorous collection of international guests filled Setareh Gallery in Düsseldorf for the opening party of Sassan Behnam-Bakhtiar’s latest exhibition, which included an exclusive candlelit dinner amidst the paintings. Amongst those admiring the bold new artworks were model Jodie Kidd, singer Pixie Lott with her fiancé Oliver Cheshire and actress Millie Brady.

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Sassan Behnam-Bakhtiar with model Jodie Kidd (right) and Amber Le Bon (left)

The exhibition’s title Extremis comes from the latin phrase in extremis, meaning in ‘an extremely difficult situation’ or ‘at the moment of death’, an apt name for this collection of paintings that delve into a turbulent period in the artist’s life in post-revolution Iran.

Sassan Behnam-Bakhtiar standing amidst his artworks

Guests admiring the paintings in detail

Read more: How Hong Kong’s M+ museum will transform Asia’s art scene

As with all of his works, the paintings were created through the artist’s signature method which involves scrapping away the upper layers of paint away to leave the under layers exposed. Each work takes several months or even years to complete as the artist progresses from bright and vivid colours to darker tones creating a unique sense of multi-dimensionality and movement.

Sky is the Limit (2019), Sassan Behnam-Bakhtiar

Passage of Life (2019), Sassan Behnam-Bakhtiar

‘Extremis’ runs until 23 November 2019 at Setareh Gallery, Düsseldorf. For more information visit: setareh-gallery.com

Iranian artist Shirin Neshat’s label designs on display at the closing ceremony of the Ornellaia auction at the Peggy Guggenheim Collection in Venice

Italian wine producer Ornellia’s 11th annual online benefit auction in collaboration with Sotheby’s and the Solomon. R. Guggenheim museum, featured vintages with label designs by Iranian artist Shirin Neshat. Digital Editor Millie Walton recalls the closing ceremony at the Peggy Guggenheim Collection in Venice

Photography by James Houston

Gliding along the Venetian canals as the sun sets is one of those rare moments when real-life seems to align with cinema. More than a couple of times during the evening, as we stood in the courtyard and then, on rooftop of the Peggy Guggenheim Collection sipping glasses of Ornellaia vintage, someone compared the evening’s scene to La Grande Bellezza. We were invited though, not just for the wine, views and glamorous company, but to celebrate the funds raised by the Sotheby’s conducted auction of Ornellaia in support of the Mind’s Eye Program at the Solomon. R. Guggenheim Museum.

Guests watching the final few minutes of the online auction projected onto a screen

One of Neshat’s label designs

The auction is part of the Italian wine producer’s Vendemmia d’Artista project, which each year, commissions a different contemporary artist to create an artwork for a series of limited-edition labels. The artist is give a single word description of that year’s harvest as the starting point. For Shirin Neshat, the prompt was “La Tensione” (or tension in English).

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Known for her iconic monochrome aesthetic and poetic vision, the Iranian artist produced a haunting series of photographs of luminous white hands captured in various postures and inscribed with Persian script. These images became labels for bottles of the 2016 vintage, which were auctioned in 11 unique lots, the most coveted of which included a visit to the Ornellaia vineyard and a luxurious overnight stay.

Artist Shirin Neshat, who produced a series of monochrome photographs for the Italian wine producer

Following a series of speeches from various team members at Ornellaia and Neshat herself, the auctioneer called an end to the bidding, announcing an impressive total of $312.000.

For more information on Ornellaia Vendemmia d’Artista visit: ornellaia.com/en/vendemmia-d-artista

Sassan Behnam-Bakhtiar’s technique involves painstakingly applying layer upon layer of paint

Sassan Behnam-Bakhtiar’s body of exuberant, multi-layered paintings, created with a signature technique that sees each point on the canvas scraped and remixed hundreds of times, tell a story of his land of birth, France, and his family homeland of Iran. Ahead of his upcoming show Extremis at the Setareh Gallery in Düsseldorf, Rachel Spence speaks to the French-Iranian artist about beauty and turbulence

With their radiant, Mediterranean palette and shimmering pyramids of brushstrokes, many of Sassan Behnam-Bakhtiar’s paintings strike the viewer as praise songs to life in all its natural beauty.

Entirely in oil, and all abstract, his signature style is the result of a scrupulous and lengthy technique; each one requires months to complete. “I work with a lot of different types of paint,” he tells me. “I have to get the consistency right, place the paints layer by layer next to each other, let them get absorbed, then scrape them off and repeat the process about 500 times.” Look closely at his paintings and you see that sometimes the paint is less scraped than shaved.

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Painted in glowing Fauvist colours – raspberry, azure, lemon, rose pink and sunset yellow are dominant, although black occasionally intrudes – the effect is that of a flickering mosaic assembled from fragments of stained glass. In many of his paintings there are shimmering outlines of shapes and figures emerging from the background, often open to interpretation – is that a tree, a boat, two women? His technique means each change of colour, and hint of a figurative shape, is the result of a slight change in layering of a spot on the canvas.

In his studio in the south of France, Behnam-Bakhtiar’s latest works, to be shown at a solo exhibition at the Setareh Gallery in Düsseldorf this autumn, “are my story in reality”, he says. Propped up on the walls, an explosion of colour and joy, they also hide symbols from his past and his countries – he considers himself a French-Iranian artist, rather than taking the identity of his cultural homeland wholesale. In one, a pomegranate tree, rich in cultural symbolism, emerges from a blaze of scraped-oil colours.

Sassan Behnam-Bakhtiar’s most recent works resemble a flickering mosaic of colour

The studio looks out over the most perfect of settings, the garden dropping down towards a view of the harbour at Saint-Jean-Cap-Ferrat, yachts floating on the water with their wealthy owners inside, the mountains of the Alpes-Maritimes rising sharply in the background.

Behnam-Bakhtiar’s images make the spirits soar, as does the location in which he is speaking to us. But they hide a story that is more painful than might first be imagined.

Behnam-Bakhtiar’s history is entwined with his French land of birth and his Iranian roots. Born in Neuilly-sur-Seine on the outskirts of Paris in 1984, he can trace his heritage back to Iran’s ancient Bakhtiari tribe. More recently, his great-uncle Shapour Bakhtiar was the last prime minister of Iran under the doomed regime of Mohammad Reza Shah, who was overthrown by the Islamic Revolution in 1979. Shapour Bakhtiar was murdered in Paris in 1991, allegedly by agents of the Islamic Republic of Iran that succeeded the Shah.

Like many Iranians of their generation, Behnam-Bakhtiar’s parents had left after the revolution. However, his mother went back with him to Tehran in 1994. Their return was troubled from the start.

“It was totally insane. There were forces in the street all the time. There were people outside [the house] trying to break down the walls.” Though he was then just a “typical French kid” suffering acute culture shock, he did his best to embrace his new home. “I started to speak Farsi and really tried to integrate myself as an Iranian.”

Coming from a creative family – both parents being artists – he wanted to be an artist too. As he learned about his homeland, he started “recording the jewels of my country” – the textiles, architecture, patterns, motifs and landscapes which have enriched Iranian culture for centuries. In those days, his chief tool was a camera and the photographs he took influenced collages made in the early part of his career.

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But even as he fell in love with Iran’s visual bounty, Behnam-Bakhtiar was also discovering the country’s darker side. “From the age of 13 or 14, I was having to become the man of the family in Tehran,” he recalls. As he attempted to defend his home, the young artist found himself “many times” in trouble with the authorities.

At 19, he enrolled at the American University in Dubai. He double majored in information technology and finance, but he was “always studying art on the side”. Among the first works he showed, at an auction organised by the Magic of Persia foundation in Dubai in 2009, was a sculpture entitled Mitra. Inspired by “the feminine figures of Iran, the poets and singers, important people,” Mitra marked the embryo of a journey that would see Behnam-Bakhtiar devote himself to expressing “the real image of Iran and Iranians,” to counterpoint the myriad stereotypes of “bad people, terrorists with beards who shout ‘Allahu Akbar’ on the street.”

His commitment to truth-telling unfolded through early series such as A Reason to Fight (2013) and Aftermath (2014), which focused on the Iran-Iraq war. “It did very well, but many people were confused,” he recalls of paintings that aimed to pay homage to the young soldiers who defended “our identity”, but that also trespassed on the sensibilities of those who felt the war was best consigned to the history books.

Another series, The Real Me, from 2014, used bold collisions of Iranian patterns and iconic architecture with images of contemporary young people, including the artist himself in “extravagant situations”, for example, on the beach or enjoying cars and motorbikes.

By now, Behnam-Bakhtiar was living in Saint-Jean-Cap-Ferrat with his wife Maria Zakharchenko, following in the footsteps of a train of creative beau monde, including Jean Cocteau, Picasso and Matisse, who fell in love with the region’s spectacular light and abundant plants and flowers. Here, the couple, alongside Sassan’s brother Ali, set up the Fondation Behnam-Bakhtiar, which promotes artists of Iranian descent and Iranian culture.

Yet despite the beauty around him, Behnam-Bakhtiar was, paradoxically, turning inwards towards an exploration of his own past. In part, the shift was prompted by a downturn in his health as a result of his youthful trauma.

“I felt really bad,” he remembers now, his voice dipping towards sadness. Fortunately, thanks to “valuable advice”, he pursued healing through techniques such as meditation and Qigong. As he recovered, he had “an awakening moment”, which helped him to “understand our inner beings, how we are connected to the energy that surrounds us and how, if we understand how to use [this energy] we can live a better life.”

Out of this came his 2017 series Oneness Wholeness, exhibited at the Saatchi Gallery, and the Villa Santo Sospir (once home to French artist Jean Cocteau), alongside works by Cocteau himself. The mixed-media paintings, with their scintillating strata of colours, evoke the sensation of a late Monet or Renoir were it to be left out in the sun to melt and drip down the canvas. They emerged out of Behnam-Bakhtiar’s effort “to paint the energy network that surrounds us”.

The new paintings, part of a show called Extremis, at Setareh Gallery, are more complex in their use of colour, light and form than any the artist has done before. He hopes they will evoke his own journey from darkness to light and he likens the new paintings to “shields of humanity”, which will inspire his audience to unlock their own powers of healing. “You have so much power and will inside yourself,” he insists. “If you focus on it and believe in it, visualise it, you can obtain it.” That manifesto for a better life seems to be working.

‘Extremis’ runs at the Setareh Gallery in Düsseldorf from 24 October. Find out more: setareh-gallery.com

Five other Iranian artists to watch

By Anna Wallace-Thompson

YZ Kami
The artist explores a Sufi-esque journey into the self through large-scale portraits. The subjects are at once ethereal and yet deeply personal, often appearing hazy, as if wrapped in a dream.

Farhad Moshiri
Nobody ever made a wall full of knives look this good – the original Iranian Pop artist combines biting social commentary with tongue-in-cheek references to contemporary culture and society.

Ali Banisadr
The Brooklyn-based artist grew up on the American West Coast, yet it’s the nightmarish dreamscapes of Hieronymus Bosch that have informed his figuratively abstract canvases.

Nicky Nodjoumi
Politics and power collide in these paintings – often with fragmented, fractious results. Dealing with the aftermath of revolution, Nodjoumi’s paintings take political dialogue to a new level.

Shirin Neshat
Arguably the most recognisable Iranian artist in the world, Neshat’s iconic monochrome aesthetic dominates striking photography works, while a poetic vision and delicate sensitivity encapsulate her films.

This article was originally published in the Autumn 19 Issue.

Sassan Behnam-Bakhtiar at work in his studio

Franco-Iranian artist Sassan Behnam-Bakhtiar, despite a childhood spent escaping war, then living in post- revolutionary Iran and enduring the subsequent prejudice, produces the most brilliantly coloured and life-affirming paintings. James Parry speaks with him ahead of his new exhibition in Düsseldorf

It’s an idyllic scene. Azure skies and an enticing ultramarine sea reaching out to the horizon and dotted with yachts, the perfect backdrop for a picture-postcard harbour town with cobbled streets lined with stylish shops and restaurants. Bougainvillea froths over historic façades and cicadas chirp in the beautifully manicured gardens of opulent villas. Welcome to the south of France, and to Saint-Jean-Cap-Ferrat. The artist Sassan Behnam-Bakhtiar has made his home here, following in the footsteps of artists such as Cézanne, Matisse, Chagall, Renoir and Picasso, all drawn to the French Riviera by the dramatic light, colours and stunning scenery.

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As bucolic as this may sound, in Behnam- Bakhtiar’s case, the Côte d’Azur provides welcome and creative sanctuary from a life that has not been without its challenges. Born in France in 1984 to Iranian parents who left their homeland after the Islamic Revolution, he would only visit Iran for a few weeks each summer to see family. But even such relatively brief trips could be fraught. For much of the 1980s Iran was engaged in a bitter war with Iraq, and Tehran was periodically targeted by Iraqi missiles. “It was terrifying,” remembers Behnam-Bakhtiar. “We could hear the rockets roaring overhead, and then the explosions.” On one occasion, he and his mother had to make a desperate dash to the city of Bandar Abbas to catch the last flight out of the country to safety in Europe.

‘Lovers’ (2018) by Sassan Behnam-Bakhtiar

Further turmoil and trauma were to follow when, at the age of nine, Behnam-Bakhtiar moved to Iran permanently with his mother,to a world far removed from the childhood comforts of suburban Paris. He was a foreigner in a land deeply suspicious of the West. “At school they used to call me ‘the outsider’ and it wasn’t long before the verbal insults turned into actual physical violence,” he recalls.

The bullying came not only from his fellow pupils but also from the teachers, and continued outside of school, with intimidation and harassment from the police an almost daily occurrence. Behnam-Bakhtiar was singled out for being different, and because of his family’s history and role in the government prior to the Islamic revolution. Only by standing his ground and fighting his corner (literally, helped by taekwondo classes), did the unwelcome newcomer manage to get through each day. “At times it was pure darkness and not easy to focus on the potential light at the end of the tunnel,” he admits.

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But light there was, and Behnam-Bakhtiar will be focusing on the empowering aspects of such life experiences in his forthcoming exhibition ‘Extremis’, which opens at Setareh Gallery in Düsseldorf on 24 October. An evolution of his ‘Oneness Wholeness’ body of work, which wowed crowds last year at the Saatchi Gallery in London and at Jean Cocteau’s dramatically decorated Villa Santo Sospir on Cap Ferrat, the show will consist mostly of new works. “My new paintings reflect on what I learned from my difficult times in Iran and from life in general,” explains the artist. “By putting it out on the canvas, I’m saying that even in the toughest of situations, it’s always possible to learn and move forward towards becoming a more complete human being.”

Detail of Sassan Behnam-Bakhtiar’s painting ‘Eternal Wholeness’

Behnam-Bakhtiar’s work, which is both beautiful and technically proficient, has been achieved against an unusual and sometimes difficult background. His parents were both artists, but post-revolution Iran presented its challenges for opportunities to express or develop any artistic potential. What saved him was his camera. “Photography was my creative safety valve,” he explains. “I was always out and about, taking pictures of whatever caught my eye. That in itself was problematic during those years in Iran, but I learnt how to be discreet.”

Soon he had amassed a vast bank of images, part of an archive of source material that he now uses in his work. “I’ve been collecting ideas for years,” he admits, “especially patterns and designs that appeal to me.” These inspire him in the choosing of his own motifs, mostly Persian-oriented, which he uses in his collage- style paintings. To refer to them as ‘mixed media on canvas’ comes nowhere close to doing them justice, as they are complex and painstakingly crafted works of immense skill, using the artist’s trademark layered technique (see end of article). Behnam-Bakhtiar specialises in large works, expansive and yet also highly detailed, studded with jewel-like effects that resonate with the richness of a Persian heritage that he regards as central to what he does and who he is.

Detail of ‘Lovers’ (2018)

This approach – and the battle between light and dark in human life – will be brought into sharp relief in the new show. The exhibition centrepiece will be an epic work, Tornado of Life (2017), a vivid and exuberant painting around which many other works will be gathered. More guarded and sombre in hue, with just flickers of brighter colours emerging, these paintings serve to emphasise the triumph of light – and indeed of personal enlightenment – that Behnam- Bakhtiar seeks to achieve. Even in the darkest days in Iran, he explains, he drew positives from the friendships that he eventually made there.

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“Sassan stands out as a globally educated artist of Iranian background who is bringing works of great relevance to the canon of world art history,” says Samandar Setareh, owner of Setareh Gallery. “By using historic references, as well as a deeply personal and sensitive vision of the human condition, he is formulating a language that is understood beyond any frontier of cultural limitation.” ‘Extremis’ reflects the global appeal of this ethos and art, as well as Behnam-Bakhtiar’s commitment to identifying and developing positive outcomes from seemingly bleak situations. The myriad layers of his textured paintings reflect the very complexity and passage of life itself, a synthesis of practical skill and ingenuity that results in a very special type of art.

The artist in his studio

Layers of technique

Sassan Behnam-Bakhtiar’s stunning artworks are created by a particular technique that has become his trademark. In much the same way as his life experience is layered and complex, his artworks are similarly intricate. Working in mixed media and oil on canvas, he builds up his paintings through the application of different layers of paint. These can include fragments of handcrafted designs that he attaches to the canvas, collage-style. He overpaints each layer, in some cases working to a grid-like pattern to create a mosaic effect. Finally, he uses a plasterer’s edging trowel to remove sections of the top layers of paint and reveal the colours underneath, resulting in the kaleidoscopic effect for which his works are renowned.

Find out more: sassanbehnambakhtiar.com or setareh-gallery.com

This article was originally published in the Summer 19 Issue.

Sassan Behnam-Bakhtiar in Villa Santo Sospir surrounded by his own sculptures and the artwork of Jean Cocteau

When artist Sassan Behnam-Bakhtiar came across a 1960s film by Jean Cocteau, he was stunned to discover they were both addressing the same ideas in their work. Virginia Blackburn meets him to discuss his new exhibition – set in the Saint-Jean-Cap-Ferrat villa that’s full of Cocteau’s creations

Art is the international language: it speaks to the soul, not needing to utilise any mother tongue, and that communication is about to manifest itself in a major new exhibition in the south of France. It speaks across generations, too, to fellow artists and connoisseurs. And this is what happened when the French/Iranian artist Sassan Behnam-Bakhtiar chanced upon a video made in the early 1960s by Jean Cocteau entitled Jean Cocteau Speaks to the Year 2000. “It was an inspiration,” Behnam-Bakhtiar says. “He was talking about the same things as me: that humanity is on the wrong path. That it is too robotic rather than humanised. That the global system is against wellbeing and health. Jean Cocteau was talking about this in 1962 and saying, ‘Hopefully you guys will have opened your eyes up to it by now.’ And when I saw it, I thought, ‘Oh my God.’ And that’s how it started.”

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The ‘it’ he refers to is his latest solo exhibition: Oneness Wholeness with Jean Cocteau, housed in the beautiful and plush environs of Villa Santo Sospir at the southeastern tip of Saint-Jean-Cap-Ferrat, Cocteau’s home for over a decade. Saint-Jean-Cap-Ferrat is also where Behnam-Bakhtiar is now based. Following on from his recent highly successful Oneness Wholeness exhibition at London’s Saatchi Gallery from May to June this year, this follow-up is designed to carry on a dialogue with Cocteau, quite literally in some ways. Cocteau and his circle, which included Picasso, Matisse, Coco Chanel, Greta Garbo, Vaslav Nijinsky, Charlie Chaplin and Marlene Dietrich among many others, are very obviously the inspirations behind the work: Behnam-Bakhtiar has created two metres of sculptures of the historical figures who passed through the villa following Cocteau down to the beach. Does Behnam-Bakhtiar feel himself to be very much part of the tradition of the numerous artists who made this scorchingly beautiful part of the world their home? “Emotionally I’m very happy and excited to be here as a fellow French artist,” he says. “But it is also very upsetting because if Cocteau were here now he’d be so upset that we’re in an even worse state than we were when he made the video. These are the core values and beliefs in the work.”

The show contains a collection of mixed-media sculptures as well as a sound installation

In truth, although Behnam-Bakhtiar is often referred to as a French/Iranian artist, he is considerably more than that. Born in the middle of the Iran-Iraq war in the Parisian suburb of Neuilly-sur-Seine in 1984, the young Sassan lived in France until he was 10, after which the family returned to Tehran. The rest of his childhood was spent in the land of his immensely distinguished fathers – the artist can trace his heritage back to Iran’s ancient Bakhtiari tribe through his mother Firouzeh Bakhtiar-Bakhtiariha, while his great-grandfather General Gholam-Hossein Khan Bakhtiar (Sardar Mohtashem), was Iran’s minister of war. His grandfather Abdolhamid Bakhtiar was a Majles deputy, while the late Iranian Prime Minister Shapour Bakhtiar and General Teymour Bakhtiar were two of his great-uncles. Through his father, he is a descendant of the Qajar monarch Ahmad Shah. A stint at the American University in Dubai followed his time in Tehran, before moving back to France with his wife Maria Zakharchenko to obtain his MBA at the International University of Monaco.

This joint European/Middle Eastern influence has given Behnam-Bakhtiar an insight into both cultures and beyond: he prefers the description “citizen of the world without boundaries” and has spoken often of his desire to bring a new focus to work from the Middle East. Since springing on to the art scene in 2009, he has become a hugely successful international presence, with exhibitions all over the world and his works selling through Bonhams and Christie’s and other major auction houses. He has now set up the Fondation Behnam-Bakhtiar in Saint-Jean-Cap-Ferrat, as well as an art gallery in nearby Monaco, which shows Iranian artists alongside other international names. And he is very clear about the influence Iran’s artistic history has had upon his own work. “In terms of influence, the Persian cultural heritage is vital,” he says. “When I was a kid in Iran, I went around with a camera and a sketchbook, around all the famous cities in Iran – Shiraz, Isfahan, of course Tehran. I focused on all the architectural sites and they made me what I am today. There is a huge legacy from Iran.”

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But it is the new exhibition that has been engaging him of late. “Oneness Wholeness is a very personal body of work that started about seven years ago,” he explains. “I was going through a very difficult time in terms of my health and so I began to focus on energy, everything that connects us to everything, the universal language. This was merely a beginning, and at the start I couldn’t decide whether to put it in front of an audience as it was so personal.” The work ended up at solo show drawing on thousands of years of Iranian culture, employing ancient Persian motifs, patterns and landscapes to create huge mixed-media paintings calling to mind the Zagros mountains in south-west Iran that are still home to the Bakhtiari tribe. Now the work will progress further in the Villa Santo Sospir.

Behnam-Bakhtiar is based in Saint-Jean-Cap-Ferrat, where his new exhibition is taking place

However, Behnam-Bakhtiar is keen to emphasise that his vision is not based solely on the circumstances of his upbringing. “I do have two different cultural backgrounds,” he says. “But something within me has been present ever since I was a young kid back in Iran. I would look at the world and ask what is wrong with it on a human level. A seed was planted in me back then.”

Like so many before him, Behnam-Bakhtiar chose to base himself on the Côte d’Azur because of the extraordinary natural qualities of the area. “It is a very special place for any artist,” he says. “I chose to reside here because of the natural beauty, the light, the sea and the energy. In coming to France I was coming back home and it feels right – a person has to listen to a gut instinct. I was lucky to be able to feel these extra things.”

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Behnam-Bakhtiar professes to feel marvellous today, in marked contrast to the events of seven years ago that eventually led to the recent body of work. He is reluctant to go into too much detail, but explains, “I felt ill due to emotional pressure when a series of events led to my health deteriorating seriously. I started doing things such as Kundalini meditation in order to be able to find myself again. When I finally got out of the cage or trap, I wanted to tell the world about it. I talked to my family and friends and the work came about very naturally – it was not forced or planned, it just happened. Saatchi related to the values I was talking about and the same thing happened at the Jean Cocteau Museum. A lot of things are very wrong with our way of life and more people understand that.” This process of self-discovery has continued: last year Behnam- Bakhtiar opened his third eye, which entirely changed his take on life.

Back at Villa Santo Sospir, another element of the new exhibition is a sound installation, a literal dialogue between the two artists, as they will be talking to one another, their voices echoing through the beautiful building covered with the work of Cocteau. Behnam-Bakhtiar sounds as excited as a child when he talks about it. “I thought a sound installation was a very interesting idea,” he says. “Cocteau was residing here for years so he had a huge connection to the place. When I started to research his work, how he lived and what he did, this huge connection came about. The owners of the museum said, ‘This is too good a match.’ I’m very proud to be able to continue in his footsteps.”

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This is especially significant because Sassan Behnam-Bakhtiar will be the last artist to exhibit in the Villa Santo Sospir as it is in its current state. After the exhibition the villa will be closing down for restoration by the interior designer Jacques Grange, while the grounds will also be renovated by landscape architect Madison Cox.

But this exhibition, as with all his work these days, is informed with a mission to change the very way in which people think. “One of the biggest issues is for us as humans to understand that we are so much more than we think we are,” he says. “When I realised this, I changed as a human being. My DNA changed. We need to move forward, to be different, to live lives in a different way, to reach different levels of life. When you look at the world today, it’s very easy to get depressed, but you still need to live day after day with love and I apply that even to the people who hurt me. I used to be very angry with people who hurt and mistreated me, but you have to realise you must treat people with love. Things have been created to divide races and countries whereas we are all brothers and sisters really. Life is not about conflict.”

Behnam-Bakhtiar’s own health issues have had a huge bearing on this, of course. “I have been given a gift to live with a purpose,” he says. “Don’t forget the beauty of life. If you’ve had big health issues, you realise it’s silly not to walk on the beach and enjoy it. Anyone can be wise but you have to trigger that. My ultimate message from this exhibition is that you have to transcend as a human being. Understand you have to change life for the better. Stop being zombies. It is a spiritual revolution we are looking for now.”

Oneness Wholeness with Jean Cocteau runs until 30 September at Villa Santo Sospir

To view more artwork by Sassan Behnam-Bakhtiar visit sassanbehnambakhtiar.com or follow the artist on Instagram @sassanbehnambakhtiar

Villa Santo Sospir

The Villa Santo Sospir is placed, appropriately enough, on the avenue Jean Cocteau in Saint- Jean-Cap-Ferrat. This is where, according to local lore, Cocteau was invited to spend a week’s holiday by its owner, the socialite Francine Weisweiller, in 1950 and ended up staying for more than a decade. It was a wise move on her part: previously the interior was all whitewashed walls, but Cocteau asked whether he could draw the head of Apollo above the fireplace in the living room, and went on to cover the entire house with his art. For most of his frescoes, Cocteau was inspired by Greek gods and mythical creatures, but he also referenced images of the Riviera, such as fishermen and their nets. Cocteau called it the “tattooed villa” and later said: “When I was working at Santo Sospir, I became myself a wall and these walls spoke for me.”

Famous artists of the Riviera

With its beautiful scenery, extraordinary light and pleasant climate, the French Riviera has long been a draw for famous artists. Cézanne was the first to arrive in the 1880s, but many others soon followed: Claude Monet, Henri Matisse, Edvard Munch and poor, haunted Vincent van Gogh, who was based in Arles. Pierre-Auguste Renoir moved there for the light and bought a home in Cagnes-sur-Mer, which he turned into a studio for his Impressionist paintings. Chagall lived in Saint-Paul de Vence, as, briefly, did Picasso: it is said that he stayed at the Colombe D’Or hotel and traded paintings for meals.

Watch Jean Cocteau Speaks to the Year 2000, the short film that inspired exhibition:

French-Iranian artist Sassan Behnam-Bakhtiar with his work ‘Guardians of Life’ 2017, at his solo exhibition ‘Oneness Wholeness’

This week saw the London opening of Oneness Wholeness, a much-awaited solo show by the young French-Iranian artist Sassan Behnam-Bakhtiar, at the Saatchi Gallery in Chelsea.

Amid the glitzy crowd at the private view, which seemed equally split between young and old, Persians, Brits, and citizens of the world, LUX took the time to view the works themselves – not always easy in a packed gallery.

‘In The Company of Purity and Freedom’, Sassan Benham-Bakhtiar at the Saatchi Gallery

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‘Oneness Wholeness’ VIP Preview at the Saatchi Gallery

Prior to the opening the international art media made much of the show challenging Western views of Iran. For LUX, it did much more than that, blending ancient Persian mystic influences, the romanticism of some of the country’s literary giants of the 10th to 14th centuries, and a view of eternity and our place as microcosms in a multi-universed existence. The fleeting images – silhouettes of heads or horses – in his mixed media creations and an overwhelming sense of stillness and light (influenced no doubt by Behnam-Bakhtiar’s current home in the south of France) only hint at the complexity of Persian history and the empire’s reach – and much more besides.

Maria & Sassan Behnam-Bakhtiar & Nina Moaddel at the ‘Oneness Wholeness’ VIP Preview

A night of celebration: Katy Wickremesinghe, Juliette Loughran, Founder of the Loughran Gallery and LUX Editor-in-Chief Darius Sanai

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The artist may be Iranian – in fact, he was born in Paris before moving to Tehran for most of his early life – but his art, like his fan base apparent at the Saatchi, is much more than that, and we imagine we will be hearing a lot more about him.

‘Oneness Wholeness’ by Sassan Behnam Bakhtiar and curated by Nina Moaddel runs until 5 June 2018 at the Saatchi Gallery, Chelsea.  For more information visit saatchigallery.com/art/sassanbehnam-bakhtiar