Alain Servais is an investment banker and collector of art-as-ideas, whose family collection is showcased in The Loft, a repurposed factory in central Brussels. In a conversation moderated by LUX’s Leaders & Philanthropists editor, Samantha Welsh, Servais speaks with South Asian philanthropist and collector, Durjoy Rahman, about supporting artists who give minorities a voice and make people think.

Alain Servais (left) and Durjoy Rahman (right). Photo montage by Isabel Phillips

LUX: How has business shaped your your passion for art?

DURJOY RAHMAN: I started my career at a very young age when I started my business in textiles and garments production. It was when I started exporting that I found that I experienced a negative perception about Bangladesh. I had to engage in a kind of cultural diplomacy when I went to business meetings! I would talk positively about the good things happening in Bangladesh, sharing what was interesting for buyers in course of business development.

ALAIN SERVAIS: For me it was about filling a gap rather than part of my business plan. Investment banking is about trying to understand human nature, anticipating what will happen, asking questions, maybe about the effects of a societal drift to the far right, or changing attitudes to minorities, the potential disruption from new tech and social media, and so on. So understanding herd instinct is very important. In its way it’s pretty sterile as it is all about money. You are missing the voices of so many different people. That is what is interesting in Art.

LUX: How did you become interested in art?

AS: I have no collector-parents, no experience of studying or making art at all, I fell into art by accident. It’s about the convergence of those interesting parts of human nature, professional and private, a kind of curiousness. And that came from working in investment banking, because you are so used to absorbing a massive amount of data and opinion to make decisions.

DR: It was an accident for me too. I was visiting New York and I first saw the silk screens of Marilyn Monroe and Ingrid Bergmann (which in fact I eventually collected). I decided to license and reprint the graphics on a European fashion brand T-shirt, by Replay I remember. It was this fashion x art collaboration which catalysed my art journey.

LUX: So discovery is a big part of your vision?

DR: Yes, I was frequently away on business in Europe and North America, and I would visit the many galleries and museums as I was passing through, always noticing the contrast with South Asia, where we had few institutions despite our long cultural heritage and traditional practices. So that’s why I decided that one day I would do something about it by creating a platform of my own.

AS: I love traveling, discovering other cultures, getting close to parts of the world that people have prejudice and ignorance about.  I had the chance to go to Bangladesh and discovered a totally different, very rich culture. The way I process the experience is through bringing back works of art.

LUX: Should collectors open the door to alternative realities?

AS: We should stop making out that collectors are Superman/woman! We are just human beings finding outlets in art, revealing society’s many problems in the process.  This is about my own interest in contemporary culture.  I have a real problem with nostalgia and the selfishness of it all.

Artworks in a 2019-2020 exhibition at The Loft, the 900 square meter space which has housed the Servais family collection since 2010.

LUX: Is this why you collect ‘emerging’ artists?

AS: Emerging artists for me are the artists who are not selling-out to that nostalgic drive. It’s about the art created today that is worth preserving. Every major museum on the planet is based on the private collections of a few crazy collectors who plugged into whatever was going on in society at that time and collected artists who were expressing that in a particularly advanced way. For instance, forty years ago, Sophie Calle the French installation artist was already anticipating social media and reality shows – people want to watch people. So it’s about collecting and preserving artists’ works really early on, when Society does not yet understand their message.

DR: I agree, I really dislike the term ‘emerging artist’! These are claims not accurate predictions of who will be a great artist. In the art world, there is a structure, a platform, discipline, practice, so we can to an extent deduce who may emerge to be a strong or great artist. As to how successful they will be, that is far harder to judge. If you look at Bangladesh, Bangladesh is only 52 years old, so most artists here have actually been ‘emerging’ since 1971 ie post-Independence. DBF supports artists from this period and empowers them to create innovative bodies of work, influenced by social change. It’s about their context, their transmission of their knowledge and their influences.

Durjoy Bangladesh Foundation Creative Studio in Dhaka features works from around the Global South including, ‘Orator’ By William Kentridge (right) and ‘Rise of a Nation’ By Raghu Rai (left)

AS: Yes, yesterday I bought an innovative work from an artist from Bali. She had been totally underestimated to the extent she had never, in fact, even been called an ‘emerging artist’. She had, though, created new narratives through traditional Balinese painting and coloration, all pretty outrageous and about sexual liberation, lots of crazy images of penises, vaginas and everything. A good artist is someone that sends a message to the world, and a good collector is the one that understands this message before the masses. They are two sides of the same coin.

LUX: How is art messaging the voices of minority artists?

DR: We should first define what ‘minority’ means. After all, it means different things to different people. Sometimes, I feel like a minority when I enter the room at an event in the global North! It can be discomforting but I get over it with introductions and conversations.

AS: Yes, Durjoy, you’re right, you are a minority when traveling, and I am even an minority in Belgium – because when people visit The Loft they don’t get the art at all and probably think my kids should be taken into care! We are both minorities because we are both free-thinking individuals and non-conformists.

The Great Revel of Hairy Harry Who Who: Orgy in the cellar, 2015, by Athena Papadopoulos, in Dérapages & Post-bruises Imaginaries, the 2018-2019 exhibition at The Loft in Brussels.

DR: With the minority artists in Bangladesh, it’s not just about their religion or social status but can be about differences in cultural practice. For example, the remote Hill Tracts indigenous communities in Bangladesh are considered to be minorities, so when we talk about the cultural heritage of Bangladesh, DBF showcases their arts and crafts to the global North. By shining a light on their art we are bringing them into the discourse and including them in society. With our Future of Hope program during Covid, we included these indigenous artists from the Hill Tracts and two have become very prominent right now. Similarly, we took our project for Kochi Biennale from the remote northern region of Bangladesh. This was a very significant artwork created by ethnic communities who would never have been exhibited on the world stage.

Installation view of Bhumi, with support from The Durjoy Bangladesh Foundation, at the Kochi-Muziris Biennale, India.

AS: I learn a lot from the artists from the global South. Recently, I bought a work by a photographer from Bangladesh. It is an image around infrastructure, bridges, highways and I wanted it not just because I loved the aesthetic but because the message around it was deliberately unfinished. After I’d bought the work, not before, I made sure I sat next to the photographer at the festival dinner and was grateful for the experience of talking with him, on equal terms. It is a two-way business.

LUX: What is the responsibility of the audience toward the artist?

DR: Artists practice as they wish. It’s how the audience accepts their work that is the question. As a collector and as a founder of a foundation, we open up the opportunity for a deeper engagement from the audience with the artist’s social concerns. These activations are beyond direct action and inventions, creating a positive ripple effect. You have to ask yourself, ‘Am I here to change the world or to support a range of alternatives?’ We enable artists to create bodies of work that widen their potential for recognition on the world stage by bringing awareness of their voice and their cause.

Parables of the Womb by Dilara Begum Jolly at DBF Creative Studio.

AS: As far as the responsibility of the artist is concerned, I don’t like the quasi-deification of the artist. There are so many bad artists around! It is not enough to call yourself an artist to be an artist. I was with a collector in Istanbul last week and he told me he had reserved an exhibition space for a solo exhibition by an emerging artist, emphasising it had to be an artist with no gallery representation. It was to be for six weeks. He actually refused the the first offer, saying “I want to see if artists will fight for it!” For him, the fighting was an important element as so many artists were not thinking about what they are doing and why they were doing it.

LUX: Where do you think your art philanthropy will be, ten years’ from now?

DR: With DBF, we want to be an influential and vital activist who has used the power of art and culture to good effect, to make positive, impactful change in terms of social justice. I agree with Alain, we must question everything and that curiosity must inform our vision for the next decade.

Servais hosts exhibitions from his collection of international contemporary artists at The Loft, where he also hosts artists’ residencies.

AS: Because governments are funding the arts the arts less and less, I spend more and more time documenting the works I’m acquiring! I’m doing this to record for posterity the complexity of the artist’s thinking. I hope institutions give more power to curators to offer opportunities to interesting artists so we have the vital two-way discussions. I think we are going to go through extremely difficult times and I would not like to be this young generation. We need people like Durjoy, we need these discourses, we must give people a voice, and we must make people think!

Find out more: durjoybangladeshfoundation.org

Servais Family Collection on Instagram: @collectionservais

Durjoy Rahman of Durjoy Bangladesh Foundation addresses the audience at the AVPN South Asia Summit

A pioneering conference in India is seeking to kick start venture philanthropy in South Asia

‘We had a strong sense that our projects had a lack of effectiveness. Add to that the lack of transparency as well as poor methods of measuring impact, and it became clear that something needed to be done.’

On a charity fundraising trip in 2002, Doug Miller realised the futility of his friends’ and his impact ventures in private equity. Unlike traditional investments, metrics were undeveloped, and methods and final impact opaque. In short, a lot of capital and time was being spent with the best of intentions but with limited results.

In response to this, Miller developed the European Venture Philanthropy Association (EVPA) in 2004 and the Asian Venture Philanthropy Network (AVPN) in 2011, bringing a collaborative approach to venture philanthropy through exchanges with impact investment.

His successor is the overwhelmingly accoladed Naina Subberwal Batra, CEO of AVPN and Chair of the International Venture Philanthropy Center, proclaimed one of Asia’s Most Influential by Tatler Asia in 2021 and awarded awarded one of Asia’s Top Sustainability Superwomen by CSRWorks. Batra presided over the latest AVPN South Asia Summit in Mumbai earlier this month; it was the first of these conferences to take place in person, last year’s inaugural edition having taken place virtually. This year’s theme was ‘Bringing Fringes to the Fore”, and it brought together individual philanthropists from culture, education and social impact, and major global companies and organisations.

Durjoy Rahman, a philanthropist from Bangladesh engaged in South Asian art and culture, focused around the creative realm and cultural soft power. Speaking of the cultural world, he said that one of the missions of this Durjoy Bangladesh Foundation was to show that the cultural world “does not need to be seen or judged by the West’s historical perspective”. Durjoy said he is finding this message is finding resonance both in the rest of the Global South, and also in the traditional cultural capitals of the West.

AVPN South Asia Summit brings together philanthropists, venuture capitalists and other leasers to promote the field of venture philanthropy

“It is important to lead the conversation, and to do so needs to involve a multilateral, global conversation. It’s not about doing something and broadcasting information about what we do: multiple dialogues are the way to ensure we engage with like-minded individuals and institutions around the world.”

Durjoy also spoke about how the creative realm can contribute to future-ready education; and specifically, how the creative and cultural field can play a “soft power” role in influencing international views of Bangladesh, a country only founded in 1971 which previously had a negative economic reputation but is now one of the fastest-growing economies in the region.

The same panel, moderated by Vivek Agarwal of the Tony Blair Institute, also focused on educational reform, and featured Dr. Akhil Shahani, Managing Director of The Shahani Group, Dr. Nivedita Narain, CEO of OneStage and Rakshit Kejriwal, President of Phillips Education, speaking about empowerment in employability.

With a history of philanthropic infrastructure lacking in Asia, AVPN CEO Batra is building a network, catering to models that suit the collective regional story and its challenges, moving from a purist venture philanthropy, focused on empowering voices and expanding the network at all costs.

Venture philanthropy itself is a relatively new field, pioneered in the US and now making inroads around the world. It combines elements of traditional philanthropy, where a return is measured purely on the impact of the philanthropic aims, and traditional venture capital seeking a return. There is a prevailing view now that this maximises returns on both levels.

The AVPN conference is aimed to be an interregional weaving of thought leaders and industry experts, where a collective regional story is conducive to progress as opposed to challenging it. Its brief spans culture and education, as well as sustainable development goals.

Left to right: Vivek Agarwal, Dr Akhil Shahani, Rakshit Kejriwal, Durjoy Rahman at the AVPN Summit after their talk on future-ready education

A conference on social impact and sustainable development runs the risk of empty pledges. But not at AVPN – Lavanya Jayaram, South Asia Regional Director, ensured animated conversations, with stakeholders ‘debating unique regional challenges and solutions towards charting a roadmap for philanthropy and impact investing in the South Asian region.’. Founder Doug Miller’s aversion to inaction charged the summit, which hosted over 70 speakers over 27 sessions, a variety of panel discussions, keynote speeches, workshops and ‘fireside chats’. The agenda is also interspersed with networking opportunities, encouraging an ongoing dialogue between speeches, to expand the AVPN ecosystem, with over 600 members across 33 markets and its own academy dedicated to teaching skills in impact investment.

In the wake of environmental disasters that struck the region over the past year, the 2023 summit featured panel discussions on climate resilience and energy transitions in South Asia. Speakers such as Prerana Langa of Aga Khan Agency for Habitat India, developing network based models for disaster risk reduction and biodiversity conservation, spoke particularly to this year’s floods and industrial accidents in Bangladesh, bringing investors into contact with means of making effective impact.

Read more: Cyrill Gutsch on saving the oceans through art and collaboration

A panel discussion dedicated to ‘Bridging the Borders’ and ‘Global Perspectives’ brings as one of the speakers Sanjay Gujral of Everstone Capital, a private equity firm investing across the South Asian landscape, further engaging investment in a cross cultural design. Indian cricket legend Sunil Gavaskar also spoke about finding purpose in philanthropy.

The conference equally addressed gender gaps and supporting women within the economy through talks on gender lens investing, furthered by AVPN’s Asia Gender Network, backed by the Bill and Melinda Gates Foundation, which seeks to advance equality through representation in leadership positions, economic empowerment and education, just to name a few.

Through a multiplicity of sectors and regions, the South Asian Summit is driving a collective effort in sustainable development and in centralising fringe communities in the discussion. The phrase ‘catalytic platforms’ is often thrown around, and yet could not be more apt in such dynamic conversations taking place. The Summit, through the focused involvement of leaders in their fields, is set to catalyse significant change in important and evolving areas. – Olivia Cavigioli

Find out more: avpn.asia

Works by Aiko Tezuka on display at Asia Now Paris in the Majhi International Art Residency booth

The Durjoy Bangladesh Foundation (DBF) continues its mission to bridge the art communities from the East and the West through the Majhi International Art Residency, this year taking place in Paris

The Majhi International Art Residency was started by DBF in 2019, with its first edition in Venice. Since then, the residency has taken place every year in different locations in Europe including Berlin, Eindhoven, Amsterdam at the renowned Rijksakademie, and now Paris.

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This year’s two-week residency programme saw three artists from Asia and the Asian diaspora creating new works for an exhibition curated by Ricko Leung. Ricko Leung was born and raised in Hong Kong but has lived in Paris since 2014. Her art and curation focus on topics including, fear and control, cultural identity, and post-colonialism, as well as eco-feminism.

The artists and curator involved at the residency, left to right: Aiko Tezuka, Ricko Leung, Raisa Kabir and Rajyashri Goody

The theme of this exhibition was textile and indigo, in particular, around the history and meaning of indigo, being a material very closely tied to the colonial history of Bengal. Indigo is a material also used very frequently in the textile industry, which coincided with the focus of the venue partner, Asia Now Paris. The artists selected for the residency were Raisa Kabir, Aiko Tezuka and Rajyashri Goody.

Raisa Kabir is an artist, textiles researcher and weaver based in London. Kabir’s creations cover the interwoven cultural politics of cloth, archives of the body and colonial geographies, by using woven text and textiles, sound, video and performance.

Works on display at Asia Now by Rajyashri Goody (right) and Raisa Kabir (left)

Kabir’s (un)weaving performances use queer entanglement to comment on structures of trans-national power, global production, and the relationships between craft and industrial labour. Her work speaks to cultural anxieties surrounding nationhood, textile identities and the cultivation of borders.

Aiko Tezuka was born in Tokyo but has lived in Berlin since 2011. Using different readymade fabrics Aiko produces unique works in which she unravels materials to create new structural forms using her own techniques.

Details of an artwork by Aiko Tezuka

Rajyashri Goody is from Pune, India and currently works between India and the Netherlands. She was also a residency at the Rijksakademie in Amsterdam from 2021-2023. Goody’s practice has been heavily influenced by both her academic background and her Ambedkarite Dalit roots.

Read more: Mera Rubell on catalysing cultural change

She focuses on messaging around how basic needs of everyday life, including food, nature, language and literacy are actively used as tools to enforce caste rules for generations. She shows this messaging through various mediums incorporating text, voice, paper, pulp, ceramics, photography, printmaking, video and installation into her works.

Indigo not only has strong ties with the colonial history of Bengal, but its pigment is extremely prominent in textiles, which was a point of focus at Asia Now

‘Majhi’ can be translated into English as a ‘leader’ of a house or group of people. In some ways, the Majhi International Art Residency programme acts as a leader by bridging divides, connecting individuals and creating a vibrant channel for the exchange of ideas and experiences.

Find out more: majhi.org

Durjoy Rahman, founder of the Durjoy Bangladesh Foundation

A philanthropic foundation from Bangladesh is creating powerful ties between art and culture in East and West, with a nexus in Italy. Greg Thomas reports on the remarkable dialogues and cross-fertilisation across the Global South and North being catalysed by the Durjoy Bangladesh Foundation.

“We have craft traditions in Bengal that are thousands of years old,” Durjoy Rahman tells me from his home in Dhaka, the capital of his native Bangladesh, which is part of the wider Bengal region. A vibrant abstract painting hangs on the wall behind him, and coloured beads adorn his wrist. Since launching the Durjoy Bangladesh Foundation (DBF) in 2018, the art collector and philanthropist has made it his mission to promote the creative culture of his home country and the wider South Asian region, including Pakistan, India and Sri Lanka; and to create links between the Global South and North.

Over the past five years, DBF, which grew out of Durjoy’s collecting, has supported countless creatives through residencies, exhibitions and exchange programmes. It has linked up artists, art writers and craftspeople in South Asia and Europe, but also reaching across South America, Africa and elsewhere.

Members of the Venice Bangladeshi community, from the local Bangla language school, at an open studio visit, Majhi International Art Residency, Venice, 2019

A particular concern has always been to establish ties with Italy. Or rather, as Durjoy puts it, “not Italy, but Venice. When we were making plans to build bridges between East and West, and to think about how creative people from South Asia could gain greater visibility, we felt that Venice was a perfect place to focus our efforts. Because of the Venice Biennale, it’s a gathering point for global art populations.”

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The foundation’s latest project, the DBF-KMB Award, was launched in Venice in 2022 in collaboration with London’s Hayward Gallery. Every two years until 2028, curators from the Hayward, with representatives from the DBF and the Kochi Biennale Foundation, will select one outstanding South Asian artist exhibiting at the Kochi-Muziris Biennale in Kerala, to show their work at the prestigious London gallery’s  HENI Project Space.

Members of the Venice Bangladeshi community, from the local Bangla language school, at an open studio visit, Majhi International Art Residency, Venice, 2019

The recipient of this year’s inaugural award was announced in Venice (of course) in July – creating the third side of an international triangle between South Asia, London and Venice. Amol K Patil is an artist who works with a variety of media including installations, drawings, sculptures and moving images. He was chosen for the award on the basis of his work at the Kochi-Muziris Biennale, an installation entitled The Politics of Skin and Movement; his work at the Hayward this autumn is a development of this theme. Durjoy says he admires Patil’s work for “seeking to bridge the gap between East and West, fostering an atmosphere of openness and embracing diversity.” Amol K Patil is also being supported by the DBF for his fellowship at the Rijksakademie in Amsterdam for a year from September 2023.

To complement the artist award and exhibition, in alternate years, an instalment of the Durjoy Bangladesh Lecture Series, co-curated by the Kochi-Muziris Biennale Foundation and programmed by Hayward Director Ralph Rugoff, will be held at the Hayward Gallery, introducing key themes and figures from South Asian art.

Arlecchino, Arlecchino and Mating Tigers, 2021, by Shezad Dawood, and Man in Shower, Porter Series, 2006, by William Kentridge, at the DBF Creative Studio, Dhaka

Durjoy often talks about his foundation’s work in terms of building bridges within and between countries. Indeed, references to water and crossings punctuate his discussion of DBF’s mission. Of equal and related significance are the affinities Durjoy sees between Bangladesh, with its maritime infrastructure and shipbuilding traditions, and the host city of the world’s most celebrated Biennale.

After all, Venice has an equally strong history of nautical trade and technology. And the businessman points out that it also has a “very large Bangladeshi community, because of the big dockyard industry. There are a lot of migrant professionals there: engineers, draughtsmen.” It is notable that, perhaps unlike some philanthropists in privileged positions in parts of the Global South, Durjoy considers all of his compatriots as equally important citizens.

Amol K Patil, recipient of the inaugural Durjoy Bangladesh Foundation – Kochi-Muziris Biennale Award, 2023

In 2019, Durjoy launched DBF’s first major initiative, the Majhi International Art Residency Programme, hosted at Combo, a former convent in Cannaregio, Venice. This saw Venetian and Bangladeshi artists come together over two weeks to create collaborative artworks, present and perform. “The word Majhi means ‘ferryman’,” says Durjoy. “In Venice they have gondolas on their canals and in Bangladesh we have many boats on our waterways, too, so it makes sense. ‘Majhi’ also means ‘leader of the house’ or ‘leader of a group of people’, and I’d like the scheme to show a possible future direction for artistic endeavours in Europe.”

Majhi 2019 was also about nurturing local Venetian talent. Participant Andrea Morucchio is a Venetian artist whose practice raises awareness of the impact of mass tourism in Venice. His Covid 19-era project, Venezia Anno Zero, documented the serenity of La Serenissima during lockdown. “And we didn’t work in isolation from the Venetian Bangladeshi community, either,” Durjoy continues. “There’s a school that teaches Bengali to the Bangladeshi children in Venice, and the children came to see a performance by an artist from Bangladesh.”

Sheikh Abu Naser, freedom fighter and younger brother of “Bangabandhu” Sheikh Mujibur Rahman, on the battlefield, 1971, by Raghu Rai, DBF Collection

Subsequent Majhi projects have also strengthened DBF’s connections with other European countries and institutions. DBF has a strong presence in Berlin, which made it possible to host the second Majhi Art Residency in Berlin in 2020 during Art Berlin, immediately before Berlin went into lockdown. In fact, DBF’s first collaboration, in 2018, was with German museum the Kunstmuseum Wolfsburg, to which Durjoy donated a major installation by Mithu Sen, the first work by a female Indian artist collected by a major German institution. The third Majhi residency was held in 2021 in Eindhoven, another city where the foundation has a strong presence.

A further recent major achievement of the foundation was the creation of the DBF Creative Studio. This former storage unit of Durjoy’s was converted into a gallery and space for limited gatherings during lockdown, as a way of exhibiting the wonders of the DBF collection in a safe setting.

Photographs from the 1971 Bangladesh liberation war, from the book Rise of a Nation, by Raghu Rai, images from the DBF Collection, shown at the DBF Creative Studio

Through it all, connections to Venice have remained central. In October 2019, following the first Majhi residency, artists involved in the scheme came to Dhaka to take part in the city’s first Italian Contemporary Art Days, supported by the Italian Embassy in Bangladesh and other partners. This was part of the wider programme for the 15th Italian Contemporary Art Day and “a prime example of how a cultural bridge can cross borders,” Durjoy notes. Meanwhile, in Dhaka, the Durjoy Bangladesh Foundation works closely with the Italian Embassy in other areas – notably staging a vintage car and motorbike event to celebrate 50 years of friendship between the two countries last year.

Read more: Art Dubai opens in support of South Asian artists

What is the wider context for DBF’s work? The idea of “writing back to the centre” is a common trope in postcolonial literature and theory. “Writing back” identifies a paradigm wherein liberated nations turn the tables on the cultures of their former colonisers through the critical optic of art and writing.

Black Square Breaking into Primary Colours, 2016, by Rasheed Araeen, DBF Collection

A similar idea underpins Durjoy’s thinking on DBF’s work, which is not just about building bridges but also about subverting what he calls “the Western gaze” on South Asian culture. “It’s not about blaming anyone,” he clarifies. “It’s just that when publications about South Asian art appear, the scholars have all been groomed within the Western education system, so you get a European or American perspective.” Within news culture, meanwhile, the Western gaze has been predisposed to find images of disaster and deprivation, particularly since the 1970s, when independence from Pakistan in 1971 was followed by a period of famine and hardship for much of Bangladesh’s population.

Enrico Nunziata, Durjoy Rahman, Atiqul Islam, Shahriar Alam and Anjan Chowdhury, at the opening of the DBF/Italian Embassy vintage car and motorbike event, Dhaka, 2022

Durjoy doesn’t seek to counter negative tropes within uncritically positive ones. In fact, he is keen to talk about how the British Raj and latterly the government of Pakistan – which took control of what is now Bangladesh, first as East Bengal and later as East Pakistan, after the 1947 partition of India – both subjugated national creative cultures. “It’s not only colonialism but achieving independence late, in 1971, that has hindered the cultural development of Bangladesh,” he reflects. “And the loss of connection with our cultural heritage was due to these same factors. During colonial times, craft and creative endeavours were purposely obstructed so that craftsmen could get on with work more useful to the colonial government. Then, after the 1947 partition, still other aspects of our cultural heritage started fading away, including our own language, Bengali. There was a revolution in 1952 to protect the language.”

History/Cartography/Territorialism, 2023, by Dhali Al Mamoon, participant in the Majhi International Art Residency in Venice, shown at the DBF Creative Studio

Happily, many of these traditions have been reborn in recent decades, with Bangladesh’s millennia-old textile industry an area of growth, notably through renewed production of jamdani, a fine handspun muslin cloth that has become an emblem of national cultural pride.

Nonetheless, as Durjoy points out, DBF’s programme for his country’s ongoing cultural rejuvenation remains timely and relevant in a global arts scene seeking to heal rifts caused by imperialism. As Durjoy puts it, in a phrase that is reminiscent of that ferryman again, the foundation is “on time”. All aboard for the ride, from Dhaka to Venice, London and elsewhere.

Read more: durjoybangladeshfoundation.org

Dilara Begum Jolly, Parables of the Womb. Image courtesy of the Durjoy Bangladesh Foundation

Barrister A B M Hamidul Mishbah, who specialises in Intellectual Property (Copyright & Visual Art) and Technology Law writes about three historic derivative artworks from the Durjoy Bangladesh Foundation’s extensive collection, and provides insight into the complex issues of copyright and ownership in the art world

“I walk, I look, I see, I stop, I photograph” said Leon Levinstein. Every element of an artistic or creative work, be it a photograph or a painting, weaves a tapestry of ingenuity. The pursuit of collecting such artistic or creative works is a testament to the realities we encounter in our lives.

“Parables of the Womb”, acquired and preserved by the Durjoy Bangladesh Foundation (DBF), is a series of portraits of Birangonas (War Heroes) of the 1971 Liberation War of Bangladesh. The masterpieces were created by Dilara Begum Jolly, acclaimed artist, painter, and sculptor in Bangladesh. Jolly  rejuvenated original photographs to commemorate the plight experienced by women during the troubled times of the Liberation War.

The artworks consist of reprinted photographs of the Birangonas (War Heroes), adorned with needlework, achieving the status of ‘derivative work.’ Derivative work is a form of creative expression spawned from pre-existing original work that contains substantial transformation in line with the creator’s vision. As a result, it receives the protection of copyright law and allows the creator to control her integrity and commercial interests.

Andy Warhol, Ingrid Bergman, Edition 10/30. Image courtesy of the Durjoy Bangladesh Foundation

Andy Warhol, perceived as one of the pioneers of Pop Art, created the artwork “LIZ” in 1963. The “LIZ” series comprises several paintings devised from Elizabeth Taylor‘s publicity photograph for her film ‘Butterfield 8.’ Andy Warhol used a method of silkscreen printing, and the series showcases Warhol’s signature style of vibrant and bold colours blended with contrasting hues to highlight the artist’s fondness for fame, iconic personalities, and celebrity culture.  The series remains a significant part of Warhol’s enduring legacy, speaking to the relationship between art, commerce, and mass media, inspiring the artists and audiences of this age. One of the artworks in the series of derivative works, is another jewel of the DBF’s collection.

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Atul Dodiya, one of the most coveted contemporary artists in the Indian subcontinent, rose to prominence in the late ’90s for a series of artworks he created on Mahatma Gandhi. One of the artworks from that series depicts Mahatma Gandhi and Netaji Subhash Chandra Bose engrossed in a deep conversation, created using a public domain photograph dating back to 1938. The original photograph was captured during a session of the Indian National Congress in Haripura, marking the first resolution after regaining India from the British Raj.

The artistic rendition created by Dodiya is a sepia-washed watercolour painting, immortalising the historic moment that paved the way for India’s liberation and commemorates the significant roles played by the two iconic leaders. The DBF steadfastly preserves this piece.

Atul Dodiya, Noakhali, November 1946. Image courtesy of the Durjoy Bangladesh Foundation

Original photographs enjoy copyright protection under copyright law. Copyright protection for photographs begins the moment the image is created, i.e., fixed onto the film negative through the camera’s shutter click. The person who captures the photograph is considered the ‘author’ and becomes the first owner of the photograph’s copyright, enjoying exclusive rights, including the right to reproduce (copy, print, download, etc.), the right to communicate to the public, create derivative works, and the right to prevent unauthorised use by third parties.

This means the original photographs, whether portraits of the Birangonas, Taylor’s publicity photograph from the film ‘Butterfield 8,’ or stock images from the 1938 session of the Indian National Congress in Haripura, were standalone works created by independent photographers. These photographers are presumed to be the authors and owners of the copyright in those photographs unless there is covenant to the contrary; the portraits are unequivocally not orphan works.

Maurizio Cattelan
has said: “Culture has been rewritten many times from many different points of view. If we look at history, copying has been the method of disseminating knowledge as much as in the contemporary world: scribes copied books to ensure future generations had the same knowledge and to preserve their culture over the centuries. A few years earlier, the Romans copied Greek sculptures, as today we copy the great classics and see them in souvenir shops. Copying is a concept as old as humanity because it is the presupposition of knowledge tout court.” This philosophy that resonates with Rabindranath Tagore‘s school of thought on ‘moner mukti’ (indulgence of the mind). This is the juncture where the law intersects with creativity and innovation.

Shilpa Gupta, Unnoticed, 2017. Image courtesy of the Durjoy Bangladesh Foundation

Creating derivative works from original photographs is permissible if endorsed by, and without prejudicing the interests of, the original author. Some jurisdictions are accommodating to derivative works created for certain purposes under the principles of ‘fair use,’ without the original author’s permission, taking into account the underlying purpose, nature, extent, and potential impact of the derivative work.

Read more: Syed Muhammad Zakir’s imagined city of Baghreb

By and large, artistic works create bridges that connect our past, present, and future, reminding us of the timeless beauty and relevance of human creativity. Artistic works such as “Parables of the Womb”, the “LIZ” series, and Dodiya’s paintings have the innate ability to evoke emotions, resonate the connection between art and human experience, and ignite the passion for collecting and celebrating art.

Firoz Mahmud, part of a photograph series, ‘Soaked Dream’. Image courtesy of the Durjoy Bangladesh Foundation

The interplay between copyright protection for photographs, derivative works, and digital artistic assets has become remarkably intense in the age of NFTs, which consistently push the boundaries. NFTs have revolutionised the concept of ownership and the domain of collecting and preserving art. Owning an NFT and owning a copyright are not the same. Copyright law does not confer any rights to the NFT owner, but the NFT owner may use ownership to exert substantial control over an NFT. This control is not automatic; two separate rights come into play here—the right to own a single copy of the artistic work, and the right to make copies and generate derivative works from the original work. NFT technology enables broader access to innovative creations. Collectors of artistic works can now play a transformative role and foster a dynamic ecosystem that blends artistry and commerce in ways never seen before, while the tokenisation of artworks into NFTs opens new streams for generating revenue.

Nonetheless,  collectors remain custodians of history. It’s not the financial gain but the narratives woven by the creators that motivate most collectors. They dedicate themselves to safeguarding artworks as a testament to the evolving journey of humanity. Each piece of artistic work encapsulates a moment frozen in time. With every piece of work, artists breathe life into their visions, and collectors, in turn, take on the responsibility to ensure that these visions endure for generations.

Firoz Mahmud’s photograph series, ‘Soaked Dream’, is a project about performative refugee, displaced and migrant families, being progressed between 2015-2021. Image courtesy of the Durjoy Bangladesh Foundation

The acquisition and conservation of artistic creations like “Parables of the Womb”, the “LIZ” series, or Dodiya’s watercolour paintings by a collector passes down our narratives to the generations to come.

This article was published in association with the Durjoy Bangladesh Foundation

Fisherman at rest, 2012, Rafiqun Nabi

Bangladeshi artist Rafiqun Nabi’s diverse artworks provide a thought-provoking glimpse into social issues and the lives of the working classes in Bangladesh. Here, LUX explores his background and works

Bangladeshi artist Rafiqun Nabi is known for his diverse range of works, from cartoons, paintings, prints, woodcuts, and engravings. Renowned for his ability to blend creativity with social commentary, Nabi’s art sheds light on real issues and the lives of the working classes in Bangladesh.

Born in 1943 in Chapai Nawabganj, Bangladesh, Nabi’s passion for art developed during his school days in Old Dhaka when he began to explore his talent for drawing. Under the guidance of Bengali and Bangladeshi artists, Zainul Abedin and Quamrul Hassan, Nabi’s love for his craft continued to grow and led him to pursue printmaking.

Fisherman at rest, 2012, Rafiqun Nabi

Nabi’s famous cartoon character, Tokai, holds a special place in the hearts of many in Bangladesh and beyond. Tokai, a street urchin with a potbelly and a shaved head, embodies the struggles of poverty and destitution in Bangladesh. Despite his hardships, Tokai exudes cheerful wit, serving as a satirical reflection of the nation’s socio-economic conditions. His character became an emblematic figure for the underprivileged in the country, resonating with people from all walks of life.

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Nabi’s versatility as an artist is evident in his varied works. He departs from the cartoon style in his painting “Fishermen at Rest” (2012), which portrays hunched figures, entangled in one another as they sleep, play cards, and blow on flutes. The proximity of the fishermen contrasts with the spaciousness of the pier and the distant sea, representing the camaraderie and shared suffering within the fraught fishing industry of Bangladesh. Nabi’s ability to capture the soul of individuals amidst difficult circumstances infuses his art with life and vibrancy, and can also be seen in other works such as “After the Catch” and “Recreation”.

Fisherman, 2016, Rafiqun Nabi

In his painting “Boddho Bhumi” or “Killing Field” (2004), Nabi explores the theme of the liberation of Bangladesh. The piece offers a different perspective, utilising abstraction to evoke the emotions surrounding this significant historical event. In other paintings, such as “Rooster” (2008) he meditates on beauty and nature, focusing on animals which he depicts with a dreamlike quality.

Read more: Rasheed Araeen: The Engineer Behind The Artist

At the core of Rafiqun Nabi’s artistry lies imagination and empathy. His contributions to the art world have been recognised with numerous awards, including the Promoters Prize at Inter Graphic-80 in Berlin (1980), the Bangladesh Shilpakala Academy Award (1989), and the Ekushey Padak (1993).

Find out more: dbfcollection.com/rafiqun-nabi

This article was published in association with the Durjoy Bangladesh Foundation

The 2023 edition of Art Dubai will feature 24 Dubai-based galleries, the largest number the fair has ever had, reflecting the continued growth of Dubai’s artistic ecosystem and its increasing reputation as a global creative and cultural hub

The most significant art fair in the Middle East opened today with a focus on artists from South Asia. LUX reports on the multi-sensory experience that Art Dubai is currently offering to its visitors

Art Dubai has traditionally bee a blend of art from the Middle East from surrounding regions and the rest of the world. This year the focus is firmly on South Asia, specifically countries like India, Pakistan and Bangladesh, whose thriving contemporary art scene is informed by ancient cultural and craft influences as well as much more modern societal conversations and clashes.

Art Dubai is featuring over 130 contemporary, modern and digital gallery presentations from six continents

“South Asian artists are receiving reinvigorated attention on the world scene due to a new generation of collectors, artists and galleries. Many of the most interesting artists from the region have been creating significant works for years or even decades, as the recent Pop South Asia exhibition at Sharjah Art Foundation, hosted by Sheikha Hoor Al Qasimi, demonstrated. Although there is a current growing interest in South Asian art, it is also important for collectors to understand the cultural and historical nuances that inform it.”

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“People in these countries have been creating notable art works in a variety of mediums for a very long time and we should be careful to avoid a simplistic western-orientalist perspective that it is just being ‘discovered'”, says Durjoy Rahman, LUX partner, philanthropist and founder of the Durjoy Bangladesh Foundation.

The 2023 fair includes over 30 first-time participants and more than 60% of the gallery programme is drawn from the Global South

Rahman’s foundation supports both the Sharjah Art Foundation and Art Dubai.

The programme is unlike other art fairs, delivering daily performances and food-based experiences spanning Dubai to South Asia.

Read more: Rana Begum and Durjoy Rahman on South Asian art’s global ascendancy

The focus on the Global South has been heightened by a new commissioned performance programme in partnership with leading South Asian galleries and institutions

The themes explored at the fair include those of community, celebration, hope and connection. Among the significant galleries involved in the South Asian focus at Art Dubai are Galleria Continua, Efie Gallery and Unit London.

Art Dubai is open from Wednesday 1st-Sunday 5th March 2023

Find out more: artdubai.ae

Left to right: Kamruzzaman Shadin, Salma Moushum, Sangeeta Jindal and Durjoy Rahman

The Asia Society India Centre hosted their first in-person event since COVID-19 for the The 2023 Asia Arts Game Changer Awards in which the winner of the Asia Arts Future Award 2023 was announced.The event was attended by a diverse group of collectors, curators, artists, gallerists, business leaders, and global institutional heads

This year’s winner of the Asia Arts Future Award 2023 is the Gidree Bawlee Foundation of Arts.The Foundation was founded in 2001 by Kamruzzaman Shadhin and co-run by Salma Jamal Moushum in the village of Balia in Thakurgaon, Bangladesh. The organisation aims to develop artworks and projects that respond to local history, culture, and the environment. This is done through various social practices and community-focused activities.

Bhumi Project at Kochi-Muziris Biennale 2022/23. Image courtesy of DBF/GB

This award category has been supported the Durjoy Bangladesh Foundation (DBF) since 2020 for. Since 2019 Gidree Bawlee has been working with DBF on various projects. Kamruzzaman Shadhin was even a participant in the organisation’s first Majhi Art Residency Project in 2019 in Venice, Italy.

In 2020, DBF collaborated with Gidree Bawlee Art Foundation, to create the “Bhumi” project which supported traditional crafts and workers in the Thakurgaon District during the pandemic. Subsequently, the works are currently on display at the Fifth Kochi-Muziris Biennale in Fort Kochi, India until April 2023.

Left to right: Salma Moushum, Varunika Saraf, Nilima Sheikh and Kamruzzaman Shadin

DBF also funded another exhibition with Gidree Bawlee Director, Kamruzzaman Shadhin, titled “The Elephant in the Room”.

Read more: Rana Begum and Durjoy Rahman on South Asian art’s global ascendancy

The exhibition was was hosted at the US Embassy and the Canadian High Commission in Dhaka in 2020 /21 and was later exhibited in D3 space during Art Dubai 2021.

Find out more:

www.gidreebawlee.org

durjoybangladeshfoundation.org

Liza Essers and Durjoy Rahman in discussion at Goodman Gallery, Mayfair, London

In the first of our series of online dialogues, Liza Essers of Goodman Gallery and South South speaks with philanthropist Durjoy Rahman about the western eye on art, and the future of culture in the Global South. With an introduction and moderation by Darius Sanai and created in association with the Durjoy Bangladesh Foundation

History is always written by the winners. Whether or not that is true, there is more than an element of truth as far as art history is concerned. The West, home of most of the world’s wealth for most of the past millennium, is where the biggest auction houses, collectors, galleries, institutions, and market-makers are based. When the average LUX reader thinks of art history, they are more likely to think of Michelangelo or Monet than Khmer sculptors or 12th century Chinese visual artist Zhang Zeduan.

The art fair is now a global phenomenon, and Art Basel and Frieze, the two biggest players, have editions in Hong Kong and Seoul, as well as London, Paris, Basel, New York, Miami and Los Angeles (note the weighting there between East and West). But they are American and Swiss-owned organisations driven by legitimacy from heavy-hitter galleries in New York and London. When Abu Dhabi wanted to gain instant credibility in the art world, it opened a Louvre (with a Guggenheim coming soon).

Yet art did not start in the West, and is unlikely to end in the West. One of the most significant organisations seeking to loosen the western grip, and accompanying neo-Orientalist viewpoint, in the art world, is South-South. Co-founded by the esteemed Johannesburg-based gallerist Liza Essers, owner of Goodman Gallery, who represents William Kentridge, among many others, it bills itself a resource for artists, galleries, curators and collectors across the global south.

Liza Essers. Photographed by Anthea Pokroy. Courtesy Goodman Gallery

For the first in our series of online dialogues, we brought Liza together with a growing force in the rebalancing of east-west art relations, Durjoy Rahman. Founder of the Durjoy Bangladesh Foundation, Durjoy is a multifaceted collector and philanthropist supporting artists and institutions across South Asia, the Middle East, and Europe. The foundation supports a residency at Amsterdam’s Rijksakademie, is launching a new partnership with India’s Kochi Biennial and London’s Hayward Gallery, and supports the esteemed Sharjah Art Foundation, among many other initiatives.

The dialogue between two intriguing leaders in art in the Global South was moderated by LUX Editor-in-Chief Darius Sanai, himself from Iran, in Essers’ Goodman Gallery in Mayfair, London.

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LUX: Liza, you set up South South as an organisation which does not just promote dialogue and art action, but additionally serves as a way to provide artists and galleries with a new way of interacting and selling work.

Liza Essers: Absolutely, it goes back much further than I think most people realise. South South started in 2010 after visiting Brazil and being completely inspired by walking through the streets of Sao Paulo and thinking about Johannesburg. These two places I felt had shared histories and realities of their current situation. South South then started as a curatorial initiative that I began with Goodman Gallery. There were two strong curatorial initiatives; South South and another project called In Context, that was looking at the dynamics and tensions of the place. I was really interested at the time in the term the ‘Global South’ which was very much established by Lula da Silva, as an economic term around foreign policy. I suppose my background in economics got me thinking about seeing these real distinctions within the Western art market and The Global South, in a context of underlying political and economic realities. Over the last 12 years, there have been big multi-place projects with galleries around The Global South.

Samson Kambalu, Beni Flag- Sovereign States (this is not what I meant when I said bang bang), 2019

LUX: Durjoy, do you see any parallels between the work of your foundation which is focussed around supporting south Asian art, artists and organisations, and the work of South South?

Durjoy Rahman: Durjoy Bangladesh Foundation (DBF) was founded in 2018 and our mission was to support artistic, socially-activated practices. Not only do we promote South Asian artists, but also all across The Global South. There are many similarities between artists living in Asia, Africa and even South America with a lot of their work being interwoven as they live in similar social positions and environments. We also work with artists from Africa whose practices are aligned with social contexts that exist in South Asian countries like Bangladesh. For example, we hosted an artist from Ghana whose work we collected back in 2017 and his practices are very similar to those that we see in Dhaka. When I found his work and I realised the similar socio-economic environment, we started working with him and donated his work to a museum in the Netherlands for his first show in 2018, which is now in their permanent collection.

LUX: As part of the driving force behind the gathering momentum and support for artists from The Global South, is there a need for more organisations like yours?

LE: I feel that there is a need of course, but more importantly, we need collaboration. Instead of everyone trying to individually reinvent the wheel, the whole art world needs to shift together. Collaboration is so much more powerful if people work together to achieve better things for the arts.

DR: I agree, but I also believe that we need to make these artists more visible in their role throughout European history. A lot of South Asian or African artists came to Europe in the 50s and had shows alongside Picasso or Miro, there was a real cultural exchange. Unfortunately, due to the economic situation right after the end of colonial history, in Asia we became less visible and prominent. There is an urgency to work together to establish the position of the global south so that we are equally important in the development of modern art.

LE: Absolutely.

SP-Arte 2022

LUX: Is there a challenge for people to become artists in some countries in the global south, due to the lack of recognition of an art as a viable career? My father, who was Iranian, was a huge art lover and collector but he would have been aghast if I had wanted to actually be an artist.

LE: You are spot on. It is much better than it was, as there are more museums and contemporary art spaces, but there is still a long way to go concerning cementing arts and culture as central to education. For example, in our school system in South Africa, it isn’t part of the mainstream education system, so it is not something that kids are even growing up with. People who are struggling and are below the breadline want their kids to go and become professionals rather than artists due to the perception that they would be unable to make a living.

DR: Regardless of which class, middle or upper, the concept of your child having an arts career, has always been looked at with scepticism from the parents. Every family wants their children to be prosperous and this is not something that has traditionally been considered with an art career, as it is a high-risk option. I think, however, that the times are changing with the increase of museums and art spaces. I think more and more people will be interested in creativity and artistic practice because of the larger income generation.

LUX: Let’s talk about the Western Eye on the Art world. People might say “I’m going to go to an African Art Fair” or “going to look at some Asian Art” but they wouldn’t talk about a “European Art Fair”. Should that change and how important is it?

LE: I think it is of critical importance and one of the main reasons why I felt that it was not constructive or positive for Goodman Gallery to associate with the term African Art Fair. I do think we have to move away from the confines that come with these labels, and consider art as a global language, which is about the human condition globally. I think it is too driven by economics and markets in the West.

Yinka Shonibare CBE, Un Ballo in Maschera, 2004.

DR: I agree! Art is global – it’s not about Asian, African, American. I also think that it has a lot to do with the influence of a lot of organisations that have a ‘South Asian Sale’ or ‘Asian Art Week’. It doesn’t matter how much we think that the art is global if the branding or wording pushes us further into the corner that we want to come out of. This seems to be shifting as the West is looking more at the East. Of course, it will take time, but eventually one day art will be global, and for now we must work together to create global branding rather than regional.

LE: I will say that where it has been useful, if one thinks about a counterpoint, is something like the Johannesburg Art Fair. There has been a benefit of this as it becomes an educational opportunity to build a local collective and for artists to make money. I think we need give a little bit of credit as these regional fairs help to build art markets within our particular communities where there is an absence of cultural institutions and big museums.

Read more: Alan Lo On The Next Asian Art Hotspot

We also encourage these regional fairs to focus on quality and moments, bringing international art into the programme. That’s why for the Johannesburg Art Fair this year, being on the advisory board, South South have an interesting role in creating this shift. We included a video program with international galleries showing artists within the art fair context. It would be too expensive for galleries to show up at international art fairs, but it is an interesting way for audiences to experience international artists and galleries through the South South platform. This has been successful at art fairs this year as audiences can see international art.

LUX: Do you think there is a form of colonialism within the art world, whether conscious or unconscious, from major galleries and auction houses?

LE: I do feel so, although this is probably a bit controversial. We have all got a broader responsibility within our lifetime that I think we generally don’t necessarily take seriously enough and many of the big galleries will colonise or take the artists from the galleries in the Global South. They could be supporting artists and the community in a more productive way. Many galleries want William Kentridge, for example, but how many of them have actually shown up in Johannesburg and understood the context. It just becomes about brands and markets.

Nolan Oswald Dennis, notes for recovery (touch), 2020

DR: In these galleries the financial aspect is a very big factor and a lot of emerging galleries are not able to participate in the big fairs. I think it is more about the financial strength of certain galleries and their ability to dominate space rather than colonialism.

LUX: Looking to education and the consideration that many people who move in the Western art world have Art History Degrees, a.k.a an education dominated by the teaching of the European History of Art and 20th Century US history. Does there need to be a shift in the way the history of art is taught and its many origins and truths?

LE: Definitely – I think that is one of the fundamental pillars of South South. It is much more about the curatorial aspect and the archive than it is around the selling of art. We have a whole archive section on the website where we are looking to gather in one central place and repository of the history of art from The Global South. It is amazing how all of these histories or particular moments in The Global South are not written into the history books, so the idea is really around gathering all of them into a central space.

DR: Information, which is a big factor, was not available or generated in our part of the world – it always generated from Europe, for example there was a huge printing industry in Germany. Due to the fact we, politically and financially, relied on the Western world, they became the authority of information through their dissemination. That is where a lot of things have been influenced, it is not because of colonialism but because of the financial strength they had, that they told their own story, rather than The Global South.

Installation at FNB Art Joburg

LUX: Liza, Durjoy, what would you like to ask each other?

LE: For us at South South, we are now in a place where we want to recognise that post-covid we are returning to ‘business as usual’ with exhibitions and art fairs. I suppose what I am struggling with is how to make South South post-covid meaningful in the art world going forward, when we have to deal with the art world in its old form which is being on the road every few weeks for another fair. I am interested to know if you have any ideas while we are in a moment of reflection on how to move forward and make a success out of it?

DR: The South South platform must be balanced between commercial and non-commercial activities, because ultimately no activities can be successful long term if the business is not culturally sustainable. I think that covid has given us all a realisation of what the world needs, but I always say that art is an object too. We need to ensure its commercial viability. But on the other hand, what we have seen pre-covid at the art fairs is everything attached to the commercial sense. If we can encourage all the stakeholders and beneficiaries associated to work together to create a programme that is designed to give The Global South a stronger presence, I think that would be brilliant and give more representation and visibility to these artists.

Find out more: 

durjoybangladesh.org

south-south.art

Whose Sari Now, 2007, by Charles Pachter

On the 75th anniversary of the end of British rule in India, LUX’s Maya Asha McDonald speaks to Durjoy Rahman, Bangladeshi philanthropist, art collector and founder of the Durjoy Bangladesh Foundation, about the legacy of colonialism and Bengali art

At midnight on 15 August 1947, British India ceased to exist. As the British Empire receded into the history books, the vast land was divided into two dominions largely along religious lines: Hindu-dominated India and Muslim-dominated Pakistan. Marred by large-scale violence and mass migration, the controversial division of the subcontinent would be known as the partition.

With 2022 marking 75 years since the end of British rule, it is a time for reflection for many in these countries, not just about politics and history, but about the art and culture of the region, traditions that stretch back millennia but are now in the same vortex of globalisation as others on the creative planet. Durjoy Rahman founded the Durjoy Bangladesh Foundation (DBF), a non-profit organisation, in 2018, with a mission to support and promote art from South Asia and beyond in a critical, international- art context. There is, he believes, a vantage point from which we can examine the past, understand the present and envision the future.

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Speaking with me amid his art collection, in Dhaka, Bangladesh, Rahman says it is important to acknowledge the weight of the moment. “This is a big year for the Indian subcontinent: it’s 75 years since partition. 1947 may sound long ago, but my parents and many others retain vivid memories of that time,” he says. A seismic event, partition saw the migration of 14 million people and laid the groundwork for a second postwar revision of the subcontinent’s political cartography some years later: the creation of Rahman’s native Bangladesh, from what had been East Pakistan.

Durjoy Rahman, founder of the Durjoy Bangladesh Foundation, whose mission is to support and promote South Asian artists in a global context

“It is important to consider that Bangladesh was born in 1971, much later than India and Pakistan,” says Rahman. “Since we were established further along in the historical timeline, Bangladesh is behind in development compared to the subcontinent’s other countries. But our rich heritage and culture, originating in Bengal, has helped us reclaim our reputation.” The historic region of Bengal, to which Rahman refers, covers present-day East Bengal in Bangladesh and the Indian state of West Bengal.

The Dhaka-based entrepreneur turned cultural activist is playing a vital role in rebuilding his country’s national voice, working diligently to elevate his homeland’s artistic titans and emerging talents. In establishing the Durjoy Bangladesh Foundation, Rahman also committed to furthering decolonisation. By incorporating his country’s name within the foundation’s title, in place of his surname, Rahman shares the DBF’s accomplishments with Bangladesh. In fact, ‘Durjoy Bangladesh’ means ‘Invincible Bangladesh’.

A cardinal tenet of the DBF’s mandate is to preserve the canon of Bangladeshi artists who flourished throughout the 20th century. “I have consciously collected works by artists who shaped the practice of modern art in Bengal,” says Rahman, whose foundation has created the first online personal-collection resource on Bengal Masters. “Murtaja Baseer, Mohammad Kibria and Safiuddin Ahmed are among those names. They have all sadly passed, but held great artistic influence before and after partition. Today, their work continues to inspire.”

A Child’s Boat for Aylan and Ghalib, 2015, by Zarina

And so to the art collection. Pleased to share his Bengali treasures, Rahman directs my attention to Murtaja Baseer’s 1967 work, The Wall, from his series of the same name. Depicting a brick wall in the Dhaka Central Jail, the painting references the harsh realities of life in the 1960s under the dictatorship of Ayub Khan, the general who had seized the presidency in Pakistan (including East Pakistan, later Bangladesh). Composed of precise lines and balanced colours, this influential work of abstract realism is also broadly interpreted as a critical commentary on society at large.

Next, Rahman shows me two pieces by Mohammad Kibria and Safiuddin Ahmed, both created in 1980. At a glance, it is clear that Kibria and Ahmed share Baseer’s desire to visualise history. Ahmed’s copper engraving, aptly named The Cry, is a witness to the volatile period, including partition, that the artist lived through. Similarly, Kibria’s painting, Memorial, functions as precisely that, a visceral ode to the many souls lost during Bangladesh’s bloody Liberation War of 1971. In recent years, Kibria’s emotionally charged netherworlds have realised prices far above estimates at Christie’s auctions. It would seem Rahman has prophetic instincts.

Executed with a Bacon-esque flair and featuring baroque-like figures, Rahman’s masterwork by Bangladeshi artist Shahabuddin Ahmed, Untitled, 1975, is instantly one of my favourites in the collection. “His style may be slightly more European,” says Rahman, “but his subject matter is always something close to home.” With its dynamic composition, the scene emanates a kaleidoscope of emotions. Ahmed’s cosmic dancers at once invite the viewer to come closer, while alluding to the turbulence surrounding the 1975 Bangladesh coup d’état.

Herself, 1983, by Andy Warhol

To a large extent, Ahmed’s seminal work epitomises what Rahman believes art ought to be at its highest ideal. “Art should address the common man. It should not be completely detached from our daily life and society; if it is, then art won’t survive,” he expounds decisively. “That being said, creativity should be exercised with tolerance. Artists should look outside themselves and respect all peoples, regardless of race, religion or region.” Unsurprisingly, Rahman’s collection reflects his artistic philosophy.

Consequential and bewitching, Rahman’s modern works by South Asian artists offer a powerful visual chronology of the Indian subcontinent. I stare at them in awe. To my right, Nandalal Bose immortalises the struggle against British colonial rule in India with his 1936 portrait of a freedom fighter, Untitled (Khan Abdul Ghaffar Khan). Further down, Sayed Haider Raza sharply illustrates the Bangladesh Liberation War, with partition as its antecedent, in a lithograph, Untitled (Bangladesh), created around 1971. And hanging above where Rahman stands, Atul Dodiya takes on the mantle of decolonisation by reversing the Western gaze, in his 1999 diptych, German Measles: Kiefer’s Cell. And that is only to examine three artworks out of hundreds.

From the ‘Soaked Dream’ series, 2013 ongoing,
by Firoz Mahmud

Rahman has a special place in his collection for those artists of South Asian origin who left the subcontinent and settled in the West. “The legacy of partition is fundamentally linked with the concept and experience of displacement,” he explains. “This concept applies to diaspora artists, too, such as Rasheed Araeen and Zarina Hashmi, known professionally as Zarina.” Araeen is a celebrated Karachi-born conceptual artist living in London, and the late Zarina was a trailblazing Indian-American minimalist active in New York City. Both artists are in the permanent collections of Tate Modern and The Metropolitan Museum of Art.

German Measles: Kiefer’s Cell (diptych), 1999, by Atul Dodiya

Another prominent artist from the South Asian diaspora community for whom Rahman is a patron is the rising star Firoz Mahmud. Originally hailing from Khulna, Bangladesh, Mahmud lived in Japan and now lives and works in New York City. “The DBF is always engaging with projects that deal with the topics of migration and displacement,” says Rahman. “Mahmud is an expert at tackling these issues in his multidisciplinary exhibitions.”

Noakhali, November 1946, 2017, by Atul Dodiya

Indeed, Mahmud’s ongoing series, ‘Soaked Dream’, begun in 2013, which features displaced minorities including the Rohingya people, has received critical acclaim and was nominated for the 2019 COAL Prize at the Centre Pompidou, Paris. The harrowing yet hopeful photo-sculpture series depicts migrant families envisioning their dreams through green sci-fi glasses, crafted with found objects from shelters and symbolising each family’s resilience and commitment to making a better life. It was photographed in Bangladesh, which has accepted more than 900,000 Rohingya refugees. Rahman says the series helps bring awareness to an issue that has largely faded from the West’s consciousness.

Untitled, 2015, by Rasheed Araeen

Several works in the collection address both Eastern and Western canons. One such piece is Atul Dodiya’s monumental 2017 collage, Noakhali, November 1946, which was shown at Art Basel 2018. As part of his series ‘Painted Photographs/Paintings Photographed’, Dodiya juxtaposes Europe’s first half of the 20th century against the same period in British India. “A dramatic shift took place, particularly in France, with artists such as Henri Matisse, Pablo Picasso and Marcel Duchamp,” Dodiya wrote of the work. “During this period, India was fighting for freedom, which resulted in Independence from British rule and ended with Gandhi’s assassination.” Feeling almost inconsequential in its presence, I would suggest that this is Rahman’s most significant artwork.

Portraits by Matt Holyoak

As a cosmopolitan figure, the DBF founder’s collection also contains works from the Western canon that often wink at the Global South. These include enviable acquisitions, such as Charles Pachter’s witty 2007 painting, Whose Sari Now, and Andy Warhol’s iconic 1983 screenprint of Ingrid Bergman, Herself. Both Pachter and Warhol famously travelled to India, voyages that would inform Pachter’s subject matter and influence Warhol’s affinity for using vibrant swathes of colour in his work.

Untitled (Khan Abdul Ghaffar Khan), 1936, by Nandalal Bose

Unexpected links arise, too. Even Ingrid Bergman has a connection to the subcontinent through her one-time husband, Italian film director Roberto Rossellini. Rossellini rather publicly left the Casablanca star in 1957 and eloped with Bengali screenwriter Sonali Dasgupta, to whom he remained married until his death in 1977. Clearly, Rahman’s collection is saturated with buzzworthy creations, rich in historical and cultural intrigue.

Untitled (Bangladesh), c 1971, by Sayed Haider Raza

Tearing my gaze from a brightly coloured Bergman, our conversation flows away from Rahman as collector to his ever-expanding identity as an international change agent. With the continued reverberations of the partition top of mind, the philanthropist draws a straight line between the largest mass migration in human history and the DBF’s mandate.

Read more: Shezad Dawood: Out Of The Blue

As a fledgling foundation itself, Rahman believes the DBF can empathise with the South Asian struggle of trying to gain purchase on the global stage. To help others avoid the similar exclusionary effects of colonialism and partition, he says, “many DBF initiatives work to help individual South Asian artists claim recognition outside the Global South. Part of that process means taking up space, both physically and metaphorically.”

Find out more: durjoybangladesh.org

This article first appeared in the Autumn/Winter 2022/23 issue of LUX

Artists from around the world, including Bangladesh, Indonesia and Italy, came together for the Third Majhi International Art Residency in Eindhoven; and their installations on show in the 1918 Steentjeskerk church

Like many organisations, the Durjoy Bangladesh Foundation saw its programming curtailed during the pandemic. In the second of this two part feature, Mark C O’Flaherty reports on the Majhi Residency, in which he saw artists from South Asia take over a church in Eindhoven, overcoming travel restrictions and bureaucracy to do so

Sometimes art takes on a significance and poignancy through timing and circumstance, like Andy Warhol’s ‘Sixty Last Suppers’ silkscreens, completed shortly before the artist’s death in 1987, or the ballerinas of Tchaikovsky’s ‘Swan Lake’ performing their pas de chat on a loop on Russian state TV, marking the end of the Soviet Union. The theme of the Third Majhi International Art Residency, held at the historic Steentjeskerk church last October, was ‘Land, Water and Border ‘–inviting a group of artists from a broad range of geographic locations, to explore their individual and collective experiences of the roles played by each of the elements in the title in their lives, along with the politics, culture, heritage, nature and technology associated with them.

Interactive installation by Yu Zhang, ‘3 Screens [land; water; border]

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“The response to Covid showed just how easily the Western world can open and close borders on a whim,” says Durjoy Rahman, the initiator and founder of the residency. “We faced a travel ban for certain Asian countries, and Bangladesh was among them. I had to solve the logistics of numerous travel permissions before concentrating on the content. We were proud to be able to create the only art event of its kind in the Netherlands during the period.”

Audio-Visual Installation by Anon Chaisansook, ‘Lands with no Volcanoes’

Once the artists had managed to cross their various borders, there were other issues. “Many of the artists have vaccination records that the local authorities don’t recognise,” explained the UK-based event organiser Eeshita Azad at the launch event. “They weren’t able to access cafés or restaurants.” At the time, even the McDonald’s in Markt, the centre of town, was off limits to anyone without an EU-accredited pass, excluding Azad as well as the artists from the Indian subcontinent. Periodically, Durjoy hosted private dinners of hot meals and wine. There is a symbolism inherent in breaking bread together around a table that a snack from a street vendor simply doesn’t have.

Mixed media installation and performance by Joydeb Roaja, ‘Poolang, melody of the flute that brings unity’

The artists in Eindhoven bonded over a shared outsider status, but also the challenge of creating work for an imposing space that they were unfamiliar with. The church, built in 1918, stopped being a place of worship in the 1970s. Its pews are long removed, leaving a grand interior of tiling, marble and pillars. “It was overwhelming when we first arrived,” said Moch Hasrul, the Indonesian artist who created an interactive installation entitled ‘Protypo #2’, chronologising flour production and distribution within the agricultural industry using microcontrollers, sensors and Play-Doh. The work, conceived before coming to Steentjeskerk, was engulfed by the space in which it was exhibited. But, like everything else on show, it was one facet of a greater story.

Audio-Visual Installation by Anon Chaisansook, ‘Lands with no Volcanoes’

The curator of the most recent residence–the third in an annual series, following Venice in 2019 and Berlin in 2020 – was Kehkasha Sabah, who wanted to explore the idea of “decolonising the Anthropocene”, essentially taking the human race as a geological force, and establishing the idea of many worlds within one.

Read more: Durjoy Bangladesh Foundation: Bridging Global South And North

“We need to listen to the earth and help others to listen to what we hear,” explains Sabah. “We have shared histories of colonialism, dictatorship, crisis, emergencies, and recently, the pandemic. How can we think about the new world order and, as cultural practitioners, contribute to a better world? How can we use technology and at the same time save nature?”

Interactive installation by Moch Hasrul, ‘Prototypo #2’

Some of the artists used the church as a performance space, complementary to their installations. Giulia Deval created physical theatre with her ‘Phonotransparence’, transmitting sound from her garments as she walked around. Joydeb Roaza played a wind instrument made by members of the indigenous Mro community in Bangladesh as part of his installation ‘Poolang, the Melody of the Flute That Brings Unity’; and Satch Hoyt, who has lived a nomadic life from Jamaica to Berlin, played a composition linked to his topographic-style painting ‘Crossing Paths that lead to Cultural Amalgamations’. Hoyt has spent his career creating maps generated by sonic forces that encompass the African diaspora, with work ranging from installation to traditional vinyl.

Sound Installation Pier Alfeo, ‘The Blind Age’

While the artists found their time in Eindhoven challenging –living on supermarket sandwiches and working in temperatures close to zero –the residency represented a unique opportunity to create work together at a time when international communion

was a difficulty and a privilege. Flicking on a constant loop on the half-domed ceiling above the old altar was a film by Jog Art Space, recording a performance by the Bangladesh-based Yuvraj Zahed A. Chowdhury: a figure moves rhythmically on the banks of the Karnaphuli River, representing the great priest Khoaib Khazi, overseeing the purification of all who gather at the bay. As Chowdhury said of the work: “Humans are fragile. Everyone seeks refuge through sharing pain, and sometimes that sharing makes us happy.” Land, water and borders have become a shared experience in ways that we may never have imagined. And the fragility of our place within them has never been of greater concern

Find out more: durjoybangladesh.org

This article appears in the Summer 2022 issue of LUX

Durjoy Rahman, the founder of the Durjoy Bangladesh Foundation

Like many organisations, the Durjoy Bangladesh Foundation saw its programming curtailed during the pandemic. In the first of this two part feature, Rebecca Anne Proctor reports on plans to make up for precious lost time in its mission to bridge different geographic and conceptual worlds of art

When the Nepalese artists and curators Hit Man Gurung and Sheelasha Rajbhandari staged ‘Garden of Six Seasons’, a group exhibition at Hong Kong’s Para Site (15 May – 15 November 2020), they couldn’t have imagined that just two years later a version of the show would be held in Berlin during the summer of 2022. Held at SAVVY Contemporary, an independent art, cultural and community space (from 10 June to 10 July), the exhibition, which is now titled ‘Garden of 10 Seasons’, brings the work of Gurung and Rajbhandari full circle: from the Far East to the West in the effort to promote art from the Global South and flip a Western-centric vision of the world.

Artworks by Joydeb Roaza. Courtesy of Durjoy Bangladesh Foundation and the artist

A precursor to the recent Kathmandu Triennale 2077 – that took place in Kathmandu, Nepal, from 11 February to 31March – the Hong Kong exhibition, which they presented with the artistic director Cosmin Costinas, displayed artworks showcasing various interpretations of the garden as a metaphor for mankind’s relentless efforts to control nature and reconstruct the world order. The show in Hong Kong, then Berlin, critically looks at diverse Indigenous knowledge as a source for decolonising power structures, marking, as its curators state: “a much-needed intervention in our understanding of what constitutes art.” The exhibition also brings together South Asian partnerships, sponsored by Bangladeshi entrepreneur, art patron and collector Durjoy Rahman and his Durjoy Bangladesh Foundation (DBF). His aims, like those of Gurung and Rajbhandari, are precisely to forge cross-cultural dialogue and exchange between the Global South and international art community.

Works by Shilpa Gupta. Courtesy of Durjoy Bangladesh Foundation and the artist

Since its founding in 2018, DBF has been on a mission. The foundation’s forthcoming roll-out of events depicts a desire to transcend the challenges of the past few years and set the world order straight – through art and creativity. “The post-Covid scenario will be looked at differently by everyone regardless of whether or not they are involved in art,” said Durjoy from Dhaka. “From curated exhibitions to awards and symposiums, our effort to connect, convene and sustain a global art ecosystem is now stronger than ever.” From the founding of the foundation, Durjoy states that its aim was to “highlight and support artists and creatives in diverse mediums from South Asia and foster cultural exchange with the West and beyond.” With more than 25 years as an art collector, he says that while he has seen the art landscape of South Asia progress and transform, he believes it has “seldom received due recognition”.

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Over the next few months, the foundation will stage and support the Asia Arts Game Changer Awards India as a benefactor of the DBF Asia Art Future Award, presented to Sri Lankan Jasmine Nilani Joseph. In December2022, the first edition of the DBF Kochi-Muziris Biennale (KMB) Award (announced in April 2022 during the Venice Biennale) will recognise ground breaking contemporary visual artists or collectives, predominantly from the South Asian region.

Works by Rana Begum. Courtesy of Durjoy Bangladesh Foundation and the artist

On 6 March, DBF-supported Indian artist Pallavi Paul’s first solo exhibition in Berlin, newly commissioned by SAVVY Contemporary and shown in the framework of the Berlinale’s Forum Expanded 2022. Additionally, DBF will help stage ‘Garden of 10 Seasons’ in the summer at SAVVY Contemporary. The fourth edition of the foundation’s Majhi International Art Residency will also take place from the end of September to early October this year, with the location still to be decided.

“Our aim is to create epistemological diversity by organising exhibitions, symposia, performances – the body as a site of discourse– radio programmes, discussions, poetry and literature events,” says Elena Agudio, the artistic co-director of SAVVY Contemporary, founded in 2009, that engages with the ideologies, politics and daily practices of oppression by deconstructing the history and continuity of Western hegemony, and by reconnecting with forms of co-existence and togetherness.

Culinary art by the ‘MasterChef Australia’ finalist Kishwar Chowdhury. Courtesy of Durjoy Bangladesh Foundation

‘Garden of 10 Seasons’ will be co-curated by the artists Gurung and Rajbhandari, and explores the meaning of gardens and their impact on culture. “Since 2009 we have been trying to undo Western systemic violence through creative means; we are trying to understand the world through multiple perspectives,” added Agudio. The show at SAVVY Contemporary will depart from the themes presented in Kathmandu. “At its core are image- and object-making lineages that transversed or unfolded in parallel to what the West has deemed as modernity,” said Rajbhandari and Gurung. In effect, the exhibition attempts to build frameworks of understanding and bridge together multiple aesthetic and cosmological conceptualisations.

Works by Hamra Abbas. Courtesy of Durjoy Bangladesh Foundation and the artist

Many practices, such as Paubha painting in Nepal, ink wash in East Asia, and bark cloth in the Pacific, have been side-lined within Eurocentric discourse, added the curators. Most recently, DBF sponsored a symposium titled ‘Coming to Know’ on occasion of the opening of ‘A Slightly Curved Place’. Curated by Nida Ghouse and Brooke Holmes, the exhibition presented the first ambisonic, or three-dimensional, surround-sound installation staged by the UAE’s Alserkal Arts Foundation at Concrete, in Dubai, and based on the practice of the acoustic archaeologist and sound technician Umashankar Manthravadi.

Read more: Durjoy Bangladesh Foundation: Layers of Meaning

The exhibition offers new ways of thinking about curatorial practice, thus pushing the boundaries of what an art exhibition can offer– while also remaining open to the critical debate revolving around the importance and expansion of new technologies. “As an art foundation, our endeavours cannot be confined within the exhibition of our collection,” says Durjoy. “We wanted to fulfil our social purpose of building a greater awareness for South Asian artists in the global arena.”

Works by Rashid Rana. Courtesy of Durjoy Bangladesh Foundation and the artist

The symposium, in line with DBF’s greater aims of forging inter-cultural dialogue and exchange, was jointly staged by Alserkal Arts Foundation in collaboration with the Department of Classics at Princeton University, in the US. Through discussions led by art and culture experts from the Arab world, South Asia and internationally, it gathered the public together through critical discourse relating specially to the realm of new technologies, culture, and art from the Global South. Creative expressions from South Asia deserve acknowledgment, DBF believes. The foundation thus aims to help bridge the cultural gap and represent such creatives to an international audience through programmes and events. These are intended to engage artists, communities, academics, and critics working in the creative space, as well as support them and advance the connection between art-making and important social and cultural issues in the region.

Durjoy Rahman at a DBF-hosted classic car event

Durjoy, always a man on a mission, with boundless energy and ideas, ultimately hopes to change the world through art, elevate artists from global areas that have been, until now, largely left out from the international art scene. “The idea of changing perspectives through art practice is something the DBF stands for,” explains Durjoy. “Our dynamic calendar of art events, exhibitions, residency programs, awards and symposiums works towards the mission of empowering artists and to rekindle our hope for a better future. We will continue to support art practitioners and their creations as we work to push forward the ideals of an open society.”

This article appears in the Summer 2022 issue of LUX

Durjoy Rahman is an art patron and collector, and the founder of Durjoy Bangladesh Foundation

Art collector and patron Durjoy Rahman founded the Durjoy Bangladesh Foundation in 2018 to promote South Asian art and artists to global audiences by hosting exhibitions, commissioning new works and facilitating cross-cultural residencies. As part of our ongoing philanthropy series, he discusses the business of art philanthropy and why artistic narratives play an essential role in documenting history

LUX: How does giving fit with your beliefs?
Durjoy Rahman: Giving has been engrained in me since childhood. My parents instilled the importance of money management by giving me an allowance from a very early age. I was always told to save, use and give from that amount. It’s something I teach my children. The gift of knowledge is often held in high esteem in Asian culture more so over monetary ones. Due to limited availability of wealth to majority of the people and the long history of colonialism, the patronage of the arts and culture was very scarce and I wanted to contribute in a meaningful way. I feel privileged to be able to promote artistic endeavours from southeast Asia.

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LUX: Why were you compelled to collect art as opposed to another valuable asset type?
Durjoy Rahman: I started collecting by chance not by a scheduled plan. We received a beautiful painting as a wedding present from a prominent artist. I wanted a few more paintings for my walls, so I started to visit galleries to find things I liked. Then I started reading more about the artists whose works spoke to me. I collected pieces that were notable and told stories about their artistic journey. Most pieces were passion buys just because I loved them. The inherent value of art lies in the pleasure of acquiring it and holding on to it. If one goes in with the mindset of building assets, the fun of collecting evaporates in entirely. Of course, the collection is valuable not because of its market value but because many were done by artists who introduced new techniques in Bangladesh and played an integral part of our art history. Many works were destroyed due to lack of preservation so not many notable works remain.

LUX: What triggered your decision to advocate for South East Asian artists?
Durjoy Rahman: South Asia has a rich cultural heritage. Art, music, and dance are a part of our daily life, but because of the long history of colonialism, artistic patronage was scarce. After independence, more and more art institutes were established and art movements were started. Now, the world is becoming more connected and the traditional hubs of art in Europe are also encouraging more diversity. This has made the global art scene very interesting and not limited to only European schools. The South Asian art scene is becoming more established with the growing number of art events and institutions, but still the artists need a lot of support to be able to establish themselves internationally. Patronage is essential for art to thrive and survive. Our artists are very talented and I hope that the individual like myself can contribute to introducing these artists to an international audience.

Joydeb Roaja, The Right to Relief, 2020 – one of the artworks included in Durjoy Bangladesh Foundation’s 2020 online exhibition Future of Hope

LUX: Western narrative discourse about South East Asia is dominated by tragedy, conflict, schism, floods, famine, genocide. What is the relevance of art in crisis?
Durjoy Rahman: South Asia was under colonial domination for centuries. The postcolonial period has been plagued by border and religious conflicts. Conflict, famine, tragedy has happened in every country in the world; the Great Depression in the United States, Europe after World War I and II. Every country has experienced suffering but the Western narrative about our region was most remembered because of globally televised news that emerged in the 60s and 70s that established these stereotypes for South Asia. All crises always inspired the creative community. It’s their narrative that makes us understand human suffering better. Otherwise, it’s just historical information. The birth of Bangladesh in the 70s was followed by a famine. Many artists depicted horror with their artworks. I think these artworks depicted suffering for generations to come and understand what the country went through. Only humans can create beautiful things out of a painful experience. The narrative creates history.

Read more: Jewellery designer Tessa Packard on charity & creative thinking 

LUX: Where will the voice of truth and art tell the history in these dark times in Myanmar?
Durjoy Rahman: It is said the history is often written by victors but it is little relevant now due to global access of information to everyone. Every narrative is available and it is up to reader to draw their own conclusions. Documentation and witnesses about Rohingya plight made the world change their views. The sufferings are established fact result from the autocratic activity by the ruling regime. The quarter that caused these past miseries have solidify their position with the new situation that recently unfolded in Myanmar.

Artworks and tapestries created by Rohingya women and children depicting the horrors they endured will always be a part of history; they have cast aside the “official” narrative .

Mong Mong Sho, Songs Of Covid 19, 2020 from the Future of Hope exhibition

LUX: Why did you headquarter DB Foundation in Dhaka and Berlin?
Durjoy Rahman: Berlin and Dhaka are both thriving art cities filled with many talented artists. DB Foundation aims to be a conduit for art and artists across Europe and South Asia. Berlin is an international city for art and design and a perfect place to build greater awareness for South Asian artists on the global stage while Dhaka remains DBF’s epic centre for activity.

LUX: Your focus is ‘to promote art from South East Asia and beyond in a critical, international art context.’ Which countries particularly?
Durjoy Rahman: Bangladesh, India, Pakistan, and Sri Lanka.

LUX: Are there examples from this rich art heritage you are excited to have introduced to the West?
Durjoy Rahman: Bengal has thousands of years of heritage in art and craft. Textiles were one of the wonders from this region and played a dominant role in our glorious past. Historically, the intricate weaving in Muslin fabric from Bengal received an appreciation from the West and also became a sign of superior craftsmanship in many European royal courts.

Through the DBF’s outreach program and artist residency program, we aim to show the world once again the skill and creativity of Bengal. I have the privilege of donating a work by Mithu Sen from West Bengal, India to the Kunstmuseum Wolfsburg, Germany. Her work is based on a collection of memorabilia that people normally collect as souvenirs. It was a great accomplishment to help bring Mithu’s work to the western audience according to the Museum press release the first work of a female contemporary artist collected by a major public institution in Germany.

Currently, we are working on a project that will tell the story of displaced elephants due to the Rohinga crisis where the artist used sustainable material like bamboo and quilt making skills to tell a story about this plight of humans and animals caused by conflict. The work will be displayed internationally with the support and initiative from DBF.

LUX: Your archive of artists, past and present is acclaimed and you mentor emerging artists. What was the game-changer for DB Foundation in a critical sense?
Durjoy Rahman: The real challenge for us has been to find a niche in the global art events and to make a meaningful contribution to the artist community. We adopted the model of a residency program centred around an idea or a burning issue. Artists from different parts of the world interpret the central theme. For two weeks the artists live and work together. For artists in southeast Asia, it’s a unique opportunity. For artists from Europe, this is also an experience to work with the brilliant artists from Asia and understand their perspective. So I would say our Majhi Art Residency program is a game-changer for DBF foundation which we have been hosting since 2019 and plan to continue for the next ten years.

Sujan Chowdhury, Wings of Hope, 2020 from the Future of Hope exhibition

LUX: How did the pandemic affect upcoming exhibitions, commissions and residencies?
Durjoy Rahman: We have ventured alternate art space to exhibit art on a limited scale while major public exhibition spaces were closed. We continued our International Art Residency in Berlin during Berlin Art Week 2020 despite pandemic and to maintain consistency of the continuation of our supported projects internationally. However, the pandemic has really brought forward the need to use technology in every aspect of our lives and the focus has shifted to connecting virtually. We too are focusing on remote initiatives and found the many ways one can connect to a greater audience. We still tried to engage artists and marginalised artisans during the pandemic while observing safety protocols. Last year, at the peak of the pandemic, many craftsmen and their families in Bangladesh were greatly affected due to the economic downturn and low tourism activity. We created an initiative to support traditional craftsmen and their families by offering practical and financial support so that they can continue the creative process.

Read more: Alia Al-Senussi on art as a catalyst for change

LUX: Circularity could be said to future-proof giving. How can business support art philanthropy at the level of helping people help themselves as opposed to funding them top down?
Durjoy Rahman: The business of art philanthropy has been historically top-down going back to how art and crafts were supported by royal and affluent patrons in the Europe, Americas and Asia. I think that to create a more sustainable and self-sufficient model, the public needs to get involved and be motivated. While I think that the top-down approach will always be a critical part of art philanthropy, businesses can create public demand by creating programs for the public (especially virtual events) meant to keep the public engaged and inspired. As long as this demand exists and businesses are meeting it, they will become partially self-sustained in funding channels.

LUX: 2020 was Covid-dominated, hopeless, until the point of vaccines’ licensing, as will be seen when lexicographers list the vocabulary we used most. What can art philanthropy offer in a wider sense to humankind?
Durjoy Rahman: The Covid pandemic has really focused the public on the importance of one’s mental health. Creativity, art, and culture are the ultimate mind healers, and art philanthropy supports that. Being a cultural foundation DBF were probably the first organisation in Bangladesh got involved with front line workers to equip them for better safety and serve people more confidently.

Here & above: Durjoy Bangladesh Foundation launched its philanthropic project “Bhumi” in 2020 to support rural creative communities in Bangladesh. Courtesy Durjoy Bangladesh Foundation and Gidree Bawlee Foundation of Art

LUX: Your passion to connect extends to activism through your support of satirists and the rights of minorities. What do you feel was particularly relevant to defend in 2020?
Durjoy Rahman: Migration, displacement, and supporting minorities. We focused our activities with minorities in 2020 through one of our major initiatives “Bhumi”, where we worked with artists and craftsmen from a marginalised ethnic group. We are currently working with Rohingya refugees and the environmental consequences of this mass migration. We are trying to build awareness among the international community about the plight of this ethnic group and its impact on the fragile hills of our border and the already dwindling elephant herd which inhabit that area.

LUX: Where has DB Foundation facilitated public discourse and created the climate for political change?
Durjoy Rahman: Diversity has been at the centre of the creative field, especially now. We have done several initiatives across Europe and Asia aimed towards actively facilitating our activity in the arts and culture from South Asia. Durjoy Bangladesh Foundation wants to bring representation to these artists, give them the recognition they deserve, and bring their voices into the art conversation, so they are heard. Our initiative “Future of Hope” has also highlighted a key word “hope” during the early break of pandemic. Now, “hope” has become a global slogan.

LUX: What one piece of advice should an art philanthropist share with the next generation?
Durjoy Rahman: Be generous when thinking of art and culture – a small contribution can make a significant impact on the art and artist.

Find out more: durjoybangladesh.org