A green convertible car from above with brown leather seats
A green convertible car from above with brown leather seats

The Mercedes AMG SL 43 is a technically innovative entry-level model of the newly developed roadster icon

For decades, owning a Mercedes-Benz SL has symbolised understated wealth and style. How does the newest model, with a racier intent than its more laid-back ancestors, stack up?

To the car enthusiasts, particularly those of a certain age, the idea of a Mercedes SL conjures up images of stylish luxurious open-top motoring with a sporty edge.

To those of even older vintages, it will conjure up images of something even more glamorous, as the original SL (the words then stood for Sport Light) was the car in which the British racing driver Stirling Moss won the dauntingly challenging Mille Miglia road race back in 1955.

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The model has evolved through many generations since then: in the 1960s, it turned into a car known as the “pagoda“, losing its sportiness but gaining even more beauty.

Its 1970s and 80s iteration was a luxury cruiser, still open topped, but more in use by the housewives of Beverly Hills than any racing driver.

New iterations came in the 90s (luxurious and advanced), and 2000s (with some high performance options available again).

Times change, we pondered while contemplating the newest SL. Our one was presented in bright yellow, its tube-like shape suggesting an extreme sportiness not hinted at since the very first iteration of the car. Inside, it’s snug and driver focused, although unlike the last generations, this car does also have two small back seats in which to cram your designer children, dogs or bags. (Although we think SL customers would send their children separately with the nanny in the Cayenne).

Brown leather interiors inside a car

The Mercedes-AMG SL 43 of the R 232 series is based on a completely new vehicle architecture developed by Mercedes-AMG. The new dimensional concept allows a 2+2 seating configuration for the first time since 1989

Our first zip down the the road confirmed that these racy intentions are carried through to the handling of the car itself: this is a sports car, or it wants to be anyway – in the way of the old-fashioned, longnosed, louche roadsters of the 20th century.

Then, a first trip down the highway confirmed that this car still does what the SL is supposed to do, excellently. It settles into a cruise, nose lifting ever so slightly when you accelerate, and feels like it would be delighted to take you all the way to Portofino in a single journey. In a way that slightly belies its rapid responses at low speeds, it is a very settled and comfortable grand tourer with more refinement than rival sporting cars, such as the Porsche 911 or various Aston Martins.

Read more: Porsche 911 Carrera GTS Review

Once you get to Portofino, Tuscany, or wherever your destination is, you will want to enjoy twisting down some country roads with the roof down. Here, the SL is always willing with its responsive steering, and always fun, although it doesn’t have the ultimate sports car balance or ability to deal with rapid changes of road surface and direction with the lightness of its rivals. It can also be a little bit bouncy on a bad road surface, a trade-off, perhaps, for that handling ability. It certainly feels like it has more sporting attitude than its predecessors.

Live with the car, and you get to understand its versatility: this is not an SL reinvented as a pure sports car (as that would see it lose its languid soul), it is a car that is happy with its heritage and has decided to become something of an athlete late in its life. Great fun.

Find out more: mercedes-amg.com/mercedes-amg-sl-43

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A man standing in front of a painting of a boy with a bow and arrow
A painting of two children and a real man with long black hair and a black scarf beside the painting

Matthew Krishanu with Riverboat, in 2021. Photograph by Jean-Noël Schramm

British-Indian artist Matthew Krishanu’s paintings offer a nuanced exploration of cultural identity, memory, and personal experience. LUX looks at his works and career through an autobiographical lens

Matthew Krishanu was born in Bradford, England to an Indian mother and a white English father, before moving to Bangladesh where he spent 11 years of his childhood, returning to the UK at age 12. The experience of growing up between two cultures has had a profound impact on his work, which often reflects on the tensions and complexities of cultural identity.

Two boys standing in red and bleu tops and jeans holding archery bows

Archers, 2021, part of the Durjoy Bangladesh Foundation. Photograph by Peter Mallet

His figurative paintings have a distinctive flatness, compounded by the use of vivid, block colours and ambiguous, even distant, facial expressions. He explores themes of family and grief, religion and race, childhood and memory, with many of his paintings representing his early years in Bangladesh.

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For one of his most famous shows, ‘Another Country’ (2014) at the Nunnery Gallery in London, Krishanu worked from old photographs, and his own memories and imagination to reconstruct images from his childhood. The viewer is transported not only to another continent, but to another time, entering the artist’s personal past, remembered landscapes, moments, his relationship with his older brother.

a boy in a blue top and a girl in a red top sitting on rocks playing by a stream

Two Boys on Rocks, 2022, from the series Another Country. Photograph by Peter Mallet

When the artist was asked where feels most like home to him, the UK or Bangladesh, Krishanu responded, ““I have lived in England for over three decades, and London in particular feels like home now. However, the world of the ‘two boys’ (Bangladesh and India) feels like home to them – the places I paint are the home of my childhood.”

A painting of a woman standing in jeans, a white t shirt and a white hat

Safari 2021, part of the the Durjoy Bangladesh Foundation. Photography by Peter Mallet

In other works, Krishanu explores faith and religion and this way in which they relate to race and colonial history, a key part of his own personal experience as the son of a Christian missionary in South Asia. Paintings such as “Ordination” (2017) observe unsettling power dynamics relating to complex religious politics of Bangladesh, while in his contribution to Southbank’s ‘Everyday Heroes’ exhibition (2020), he pays tribute to the faith workers from different races and religions and their contributions to their communities during the COVID-19 pandemic.

A painting of priests in a church

Ordination, 2017, from the series Mission. Photograph by Peter Mallet

In 2021, he exhibited ‘In Sickness and Health’ at Leamington Spa Art Gallery and Museum, a series of profoundly intimate paintings, including several of his late wife at different moments throughout their relationship, and his daughter as a newborn baby. In one painting his wife appears bright-eyed in a wedding dress, while in others she is receiving hospital treatment towards the end of her life. The series acts as a quiet and calm, yet deeply emotional study of not just grief and loss, but the vulnerability and changeability of the human body.

Krishanu explains, “I am interested in how one’s emotional connection to a subject can be communicated in the paint handling, colour, atmosphere and feeling of a painting. It’s something I look for in painters I love – and I feel creates a point of entry for the viewer.”

paintings on a wall of a gallery

In Sickness and in Health, Mead Gallery, 2022. Photograph by Ed Florance

The artist graduated from the University of Exeter with a BA in Fine Art and English Literature and went on to complete a master’s degree in Fine Art at Central Saint Martins in 2009. Since then, he has exhibited his work in solo and group shows across the UK and internationally, including shows in India, China, Pakistan, Germany and the US.

Read more: Sam Dalrymple and Durjoy Rahman On Cultural Reconnections Post-Partition

His work is included in numerous major collections, including the Arts Council Collection, Birmingham Museum and Art Gallery, Government Art Collection UK, Komechak Art Gallery and the Kiran Nadar Museum of Art..

A painting of children standing in a room

Four Children (Verandah), 2022, from the series Expatriates. Photograph by Peter Mallet

Krishanu continues to invite his readers to share in the rich narratives of his personal and cultural history, as well as their own. His first trade monography was published in March 2023 and features a selection of his works, including ‘Another Country’, ‘Expatriates’, ‘Mission’, ‘House of God’, ‘Religious Workers’ and ‘In Sickness and In Health’.

Find out more:

matthewkrishanu.com

casematepublishing.co.uk/matthew-krishanu.html

This article was published in association with the Durjoy Bangladesh Foundation

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An old man standing in front of a pink wall with framed photographs on the walls
An old man standing in front of a pink wall with framed photographs on the walls

Sunil Gupta standing amongst his works from Arrival series, 2022

Photographer, writer, curator and activist Sunil Gupta has explored issues of racism, sexuality, migration and inequality in his art. Here, LUX explores our favourite bodies of work by Gupta and the call to action that each series projects

Gupta’s series Delhi: Tales of a City is a play on the old and the new. Gupta has explored and photographed historical sites in Delhi, primarily constructed between the years 1638 and 1739. During these years, the city was rebuilt by the Mughal Emperor Shah Jahan. He  imposed his power and influence over the state to control cultural life and the urban economy.

A palace with a palm trees and grass in front of it

Sunil Gupta, Delhi: Tales of a City: Humayun’s Tomb, 2003/2022

Centuries later, Gupta saw these historical sites, such as the Red Fort and Humayun’s Tomb, and noticed the range of age, religion, caste and sexual orientation of the people visiting these historic sites.

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He realised that, in turn,  people were unknowingly overthrowing the repressive heritage of these monuments and even more he could use them as a decorative backdrop to project their individuality.

A man and woman sitting on a bench looking at a palace

Sunil Gupta, Delhi: Tales of a City. Red Fort – 3, 2003/2022

Christopher Street is possibly Gupta’s most important body of work. The idea of this series first came to Gupta when he moved to New York City in 1976. The aim of these photographs was not only a way for Gupta to focus on his passion for the freedom of expression but also to shed light on the momentous event in the LGBTQ+ community, known as The Stonewall Riots. This was a series of spontaneous protests by members of the LGBTQ+ community against a police raid that occurred on 28th June 1969 at the Stonewall Inn on Christopher Street in Greenwich Village.

a black and white photo of a man and women walking in the street in New York

Sunil Gupta, Untitled #42, Christopher Street Series 1976/2022

These demonstrations led to a fundamental switch in the gay liberation movement which led to an increase of openness and unparalleled acceptance within and towards the gay community in New York. These photographs display a community that shaped Gupta as a person and concreted his personal ambition to portray people who have been denied a space to be themselves.

Two men walking onto a pavement

Sunil Gupta, Untitled #43, Christopher Street Series 1976/2022

Arrival, is a body of work Gupta created in collaboration with his partner Charan Singh.

Read more:Durjoy Bangladesh Foundation: Layers of Meaning

In this series Gupta and Singh use elements of Victorian portraits that were known to project Victorian conventions and norms of behavioural identities.

A woman in a neon yellow dress standing in front of a red tapestry with pink and blue flowers on it

Sunil Gupta and Charan Singh, Arrival series, 2022

However, Gupta and Singh change the narrative by creating an anti-colonial legacy through compassionate, poetic gestures to convey their sitters’ range of emotions, who are always anticipating when the process of their arrival will become complete.

A man in tights and a dress standing in front of a purple wall

Sunil Gupta and Charan Singh, Arrival series, 2022

The project also serves as a reminder that homophobia is an anti-humanist cultural affliction, that negatively effects nations beyond the Commonwealth.

‘Sunil Gupta: Cruising’ is on show at Vadehra Art Gallery in New Delhi Until Friday 16th September 2022

Find out more: vadehra.com/exhibitions

This article was published in association with the Durjoy Bangladesh Foundation

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protest painting
artist studio

Marc Quinn in his studio with his work Viral Painting. A Man Tapes Himself to the Colorado Soldiers Monument, Artnet (2020)

From his sculpture for Trafalgar Square’s fourth plinth to his recent guerrilla monument to replace the toppled bronze of a slave trader in Bristol, British artist Marc Quinn has shown a commitment to giving form to political urgency. Maryam Eisler talks to him about his time during lockdown, his engagement with history in the making, and his renewed excitement at creating art

Maryam Eisler: Marc, tell me about your lockdown experience.
Marc Quinn: It’s totally abstract and totally real at the same time. This moment is one of the most real things we’ve lived through. There are people dying. People’s businesses are closing. Horrific things are happening. And then when you go onto the street, until very recently, there’s no-one around. It’s not like a normal war or natural disaster, where there is visible chaos. This experience is quite abstract. In the end, apart from the people who are near me, the only way I know about what is going on in the world is via my phone and the internet.

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This time has also been about a completely new way of thinking. We have been forced to learn how to navigate the difference between our virtual selves and our real selves.

In terms of making work, it’s been great. It’s me, alone in the studio making things. It’s like going back to square one again and rediscovering my roots. It’s about making art in a way that I used to do 25 years ago. And I really enjoy it.

It’s a great time for transformation. People are actually engaging with the world. There has been a whole resurgence of the Black Lives Matter movement after the horrific death of George Floyd. That is amazing, and hopefully something lasting will come from it this time around. We’ve had moments of focus on these types of issues before but never to this extent. I think it’s a time when societal tectonic plates are shifting. Our old life is also shifting.

Collage artwork

Viral Painting. If You Are Neutral in Situations of Injustice You Have Chosen the Side of the Oppressor, Marc Quinn, 2020. Courtesy and copyright Marc Quinn studio

Maryam Eisler: Tell me about your series History Painting and how it has led to the new series Viral Paintings. How are they made?
Marc Quinn: History Painting is a series of paintings that I have been quietly working on for about ten years. The history of art tells you about how art was classified in the 18th and the 19th centuries, with the lowest genres being portraiture or still-life and the highest being history painting. Works in that genre were commissioned by the state or by the aristocracy. When I saw images taken during riots, such as in London following the death of Mark Duggan in 2011, I thought to myself that this is actually quite interesting because the genre is being flipped on its head. History is now being made from the bottom up, coming from the people instead of the other way around. I thought I could take this idea behind the history painting genre and make new history paintings that are about the day, the moment.

sculpture of a head

Hassan Akkad (2020) from the series 100 Heads. Courtesy and copyright Marc Quinn studio

sculpture of a pregnant woman

Alison Lapper Pregnant (2005). Courtesy and copyright Marc Quinn studio. Photograph by Todd-White Art Photography

For the first in the series, I found an incredible press photo of a masked man on the streets of Hackney, which was the most iconic one. I contacted the photographer. I bought the rights to make a painting from it. And then I spent three months making a painting of it. At the end, I took all the paint that was left on the palettes and chucked it on top. It’s called History Painting (London, 8 August 2011) ROYBWN. I had this sense that the paint was disrupting it, in a way. But it was also sort of freezing it. And it was also about looking at matter. You can view it as a sculpture; when you squeeze a tube of paint, you always feel that it has so much potential. It’s about that beautiful moment before you actually crystallise it into something that may or may not be good. The paint that’s thrown on top is paint which exists as potential, as matter, as energy, as the unconscious. In a way, this process creates a screen. That screen is between the image’s dematerialised world of the image and the material world, where the paint exists straight from the tube. That was quite unconscious for me, I think. It also felt like it was about change, about movement, about how things are reconvening.

protest painting

History Painting Ieshia Evans Protesting the Death of Alton Sterling (Baton Rouge, 9 July 2016) GPBW (2017). Courtesy and copyright Marc Quinn studio

I made those types of paintings for about ten years, including a few about the Black Lives Matter movement. One painting focused on the photograph of Ieshia Evans protesting the death of Alton Sterling in Baton Rouge, an important, big picture. The large paintings would take six months to paint, so I couldn’t make that many and I had to really focus.

Read more: Gaggenau is bringing global attention to regional artisans

When the events of 2020 started unfolding, starting with Covid-19, I felt like history was in fast forward at high speed. I don’t have time to spend six months painting each picture. I have to make these in the moment. So, I had to let go of all that craft, but also of my idea of what a painting should be. I have a big printer that takes canvas, so I just thought I’d take a screenshot from my phone of events in the news as they take place, I’ll print them up and paint on top of them. This is how the Viral Paintings were born.

collage painting

Viral Painting. Baby Erin Bates (Painted 15 April 2020), Marc Quinn, 2020. Courtesy and copyright Marc Quinn studio

Maryam Eisler: So, you had to revisit your own practice from a whole new perspective?
Marc Quinn: Yes. It just felt so good because I went with the situation, and it took me somewhere completely new, which was really exciting.

Maryam Eisler: It’s an exciting time to be making work.
Marc Quinn: Absolutely. I always want to be excited by the work, otherwise I’d just stop. Great work has historically been produced during moments of crisis, I think. Times like these make you focus quickly on what’s important in life. And what, on the other hand, is a load of bullshit. It gets rid of a lot of fluff and noise. You also realise that your relationships with other people are important. How everyone gets along in the world and how people are treated are important. Love is important. It makes it pretty simple. Times like these bring us back to what being human is all about, and it’s an exciting time to make art because of this potential for change that seems to be all around us.

Maryam Eisler: Colonial history means that events in the US relate directly to what’s going on in the UK and in Europe.
Marc Quinn: It’s all connected – enslavement is a part of colonial history. The roots of our systematically racist present stems directly from that, a colonial history that we’re all involved in. Britain, Europe and the USA were all involved.

collage artwork

Viral Painting. Dazed 100, Dazed, Marc Quinn, 2020. Courtesy and copyright Marc Quinn studio

covid painting

Viral Painting. Bafta-Winning Film-Maker Becomes Hospital Cleaner, The Guardian (Painted 10 April 2020), Marc Quinn, 2020. Courtesy and copyright Marc Quinn studio

Maryam Eisler: Tell me about the increasing importance of public art at this particular time.
Marc Quinn: It’s quite interesting to see how public art, which normally no one looks at, has suddenly taken on this urgency and this real symbolic value within society, in a way that it has never had in the past. I think that’s really interesting and it started in Bristol when they tore down the statue of Edward Colston. It’s incredible to experience the power of art in catalysing change, even if it’s iconoclasm.

Read more: Looking back on 125 years of Swarovski and into a new era

Maryam Eisler: Yes, you made a replacement sculpture. Tell me why you did that.
Marc Quinn: Jen Reid [one of the protesters] created the sculpture when she stood on the plinth and put her arm in the air. That incarnation of the artwork lasted just three minutes. When I saw the picture of her on Instagram, I immediately got in touch and asked if she’d like to collaborate and crystallise her original action for a bit longer. We then created the resin piece and put it on the plinth to activate the space. It was always conceived to be a temporary installation, to create debate about the idea of representation in the public realm and to continue the momentum of the BLM movement. We both felt it did exactly that. Its 24 hours on the plinth was enough to have the impact.

public art statue

A Surge of Power (Jen Reid) 2020, Marc Quinn, 2020. Courtesy and copyright Marc Quinn studio.

Maryam Eisler: Do you think art has been too politicised?
Marc Quinn: Most art is purely decorative and that’s not the kind of art I want to make. Art should be political. I make art about the world. I want to reflect and affect the time that we live in and the issues that are most pressing today through art.

Maryam Eisler: What effect is social media having on the art world?
Marc Quinn: Social media and the sharing of online images is great for the art world. It’s a way of making art more accessible and visible to new audiences who may not always go to a traditional gallery or museum. Instagram in particular is a brilliant platform for following emerging and established artists. Of course, as with most public forums, there can be a downside and there can be negativity.

bronze statue

Zombie Boy (Rick) (2011). Courtesy and copyright Marc Quinn studio.

Maryam Eisler: How do you see the art world changing?
Marc Quinn: I think that there will be, and should be, a greater emergence of black artists, curators, writers, architects, and so on. Can you believe that only one per cent of practicing architects today are black? Another interesting angle is that black people and white people are coming together to talk about issues that involve us all. If you don’t do anything about it, you’re complicit in it happening. So, you’ve got to act and speak up. There is no choice. It resonated with me when [US journalist and teacher] Jelani Cobb said, “I’ve probably gotten this question 50 times from white students who ask me if it’s okay for them to write stories about people of colour and racism. And I was like, you absolutely have to write these stories.”

As a privileged successful white artist, I have access to an audience. If I don’t use that influence to talk about what matters, then what’s the point of it all? That’s what I love about the Viral Paintings – they’re tracking what I’m engaging in, now, every day.

Maryam Eisler: How do you think art history will change now, after these events?
Marc Quinn: What’s exciting is that we don’t know what the future holds, but it’s largely in our hands to open a new future and to consolidate some of the gains that have happened during this period and not just go back to the old ‘normal’.

Maryam Eisler: What about the future of museums and art galleries post-lockdown?
Marc Quinn: I think that will be really interesting to observe. No one’s really talked about it, but all the museum schedules have been completely thrown off. Most museums’ programmes work on a two- to five-year lead time, so, they can never really react to the moment. Perhaps this is a time for museums to rethink their planning and do exciting new shows that offer immediate reactions to what is happening around us. It’s an opportunity for these institutions to take an active role in the dialogue. Better representation of black curators and people in art institutions means the work of black artists can be properly contextualised and celebrated. I hope for a more inclusive art world that mirrors the diversity of the world today and celebrates artistic talent from all backgrounds and perspectives.

Find out more: marcquinn.com

This article features in the Autumn 2020 Issue, hitting newsstands in October.

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