Edoardo Monti

In the seventh part of our Italy art focus series, curated by Umberta Beretta, LUX speaks to Edoardo Monti, who at 26 established an artist residency at his family’s 13th-century Brescia palazzo. Since 2017, it has already hosted more than 200 artists from 50 countries

LUX: Palazzo Monti is very significant architecturally. Does it influence your artists?
Edoardo Monti: The palazzo has a powerful effect. It is calming, it has stunning light and there is lots of space, so you can focus on your art in private during the day, but there is always someone in the communal spaces to chat with. The city, too, leaves an imprint. Bergamo and Brescia are Italian Capital of Culture 2023, and there are many cultural activities and museums that help with research and production. Lastly, there are the artists: they create a beautiful bond that carries on after they leave Italy.

Pescatarians in the Hands of an Angry God, 2017, by Chloe Wise; Edo a Tavola, 2019, by Maria Fragola, and Late Breakfast, 2019, by Kyle Vu-Dunn, at Palazzo Monti

LUX: How do you choose the artists?
EM: We receive more than 700 monthly requests. We don’t care whether artists studied or are self taught, where they live or their age. We just look for art we have never seen before.

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LUX: What is your favourite Palazzo artwork?
EM: I can’t get enough of Interior III by Christina Kimeze. It shows the artist and my dog, Beatrice.

View of Nobody Like You/ Nobody’s Going to F*ck Me Like Me, 2019, by Sophie Spedding at Palazzo Monti

LUX: You worked for 10 years at Stella McCartney. Why did you change direction?
EM: I left Italy at 18, so it felt natural to move back when I was 26 and live as an adult in the country I love. Then there was the palazzo, where I had never lived, but which I thought had so much potential, and wanted to help express. Lastly, I had started collecting art at 14 – mainly figurative art, which is still a main focus – and I wanted to dedicate myself to my passion, working with artists from around the world.

LUX: What were the challenges?
EM: I missed NYC for a while, but Italy is pretty awesome, too. The challenge was to become known in the art world, which we did through social media and our alumni, as each becomes an ambassador back in their own city.

A view of the Palazzo Monti with hints of its art residencies

LUX: Do you choose the artists to fit together?
EM: We don’t strategise. We host three artists at a time, and have been lucky to have groups that bonded. We have a large communal kitchen and dining area, where we often enjoy dinners together. We can’t guarantee positive experiences, nor wish to impose a social life. We respect that some artists come to enjoy living in a centuries-old palazzo and to work in our large studios.

Read more: Italy Art Focus: Arturo Galansino

LUX: What are your aspirations now for Palazzo Monti?
EM: We want to work more with curators so our artists have even more support. We are also opening our exhibition spaces to other projects, as we become more of a cultural centre with a residency, exhibitions and a private museum.

Find out more: palazzomonti.org

This article comes from a section of a wider feature originally published in the Autumn/Winter 2023/24 issue of LUX

Works by Aiko Tezuka on display at Asia Now Paris in the Majhi International Art Residency booth

The Durjoy Bangladesh Foundation (DBF) continues its mission to bridge the art communities from the East and the West through the Majhi International Art Residency, this year taking place in Paris

The Majhi International Art Residency was started by DBF in 2019, with its first edition in Venice. Since then, the residency has taken place every year in different locations in Europe including Berlin, Eindhoven, Amsterdam at the renowned Rijksakademie, and now Paris.

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This year’s two-week residency programme saw three artists from Asia and the Asian diaspora creating new works for an exhibition curated by Ricko Leung. Ricko Leung was born and raised in Hong Kong but has lived in Paris since 2014. Her art and curation focus on topics including, fear and control, cultural identity, and post-colonialism, as well as eco-feminism.

The artists and curator involved at the residency, left to right: Aiko Tezuka, Ricko Leung, Raisa Kabir and Rajyashri Goody

The theme of this exhibition was textile and indigo, in particular, around the history and meaning of indigo, being a material very closely tied to the colonial history of Bengal. Indigo is a material also used very frequently in the textile industry, which coincided with the focus of the venue partner, Asia Now Paris. The artists selected for the residency were Raisa Kabir, Aiko Tezuka and Rajyashri Goody.

Raisa Kabir is an artist, textiles researcher and weaver based in London. Kabir’s creations cover the interwoven cultural politics of cloth, archives of the body and colonial geographies, by using woven text and textiles, sound, video and performance.

Works on display at Asia Now by Rajyashri Goody (right) and Raisa Kabir (left)

Kabir’s (un)weaving performances use queer entanglement to comment on structures of trans-national power, global production, and the relationships between craft and industrial labour. Her work speaks to cultural anxieties surrounding nationhood, textile identities and the cultivation of borders.

Aiko Tezuka was born in Tokyo but has lived in Berlin since 2011. Using different readymade fabrics Aiko produces unique works in which she unravels materials to create new structural forms using her own techniques.

Details of an artwork by Aiko Tezuka

Rajyashri Goody is from Pune, India and currently works between India and the Netherlands. She was also a residency at the Rijksakademie in Amsterdam from 2021-2023. Goody’s practice has been heavily influenced by both her academic background and her Ambedkarite Dalit roots.

Read more: Mera Rubell on catalysing cultural change

She focuses on messaging around how basic needs of everyday life, including food, nature, language and literacy are actively used as tools to enforce caste rules for generations. She shows this messaging through various mediums incorporating text, voice, paper, pulp, ceramics, photography, printmaking, video and installation into her works.

Indigo not only has strong ties with the colonial history of Bengal, but its pigment is extremely prominent in textiles, which was a point of focus at Asia Now

‘Majhi’ can be translated into English as a ‘leader’ of a house or group of people. In some ways, the Majhi International Art Residency programme acts as a leader by bridging divides, connecting individuals and creating a vibrant channel for the exchange of ideas and experiences.

Find out more: majhi.org

Yinka Shonibare at the Guest Artists Space Foundation, Lagos, one of two artist residencies he has established in Nigeria

The Birtish-Nigerian artist and philanthropist is the official artist of, LUX’s partner, Deutsche Bank Wealth Management, at this year’s Frieze in London. In just a few short years, the Guest Artists Space Foundation spaces in Nigeria, founded by Yinka Shonibare, have seen art residences that are inspiring transformative creative conversations and programmes between artists, local communities, activists, ecologists and more. Will Fenstermaker reports

It used to be the case that if an artist working in Africa wanted a prestigious residency at which to hone their practice and dedicate uninterrupted time to their work, their best option was to look towards Europe and North America, where many programmes sought to address colonial legacies by strengthening a sense of artistic internationalism. A growing cadre of artists, including Kehinde Wiley and Yinka Shonibare, are now working to expand the opportunities available to African artists by opening residencies directly on the continent, especially focused around emerging art centres including Dakar, Senegal and Lagos, Nigeria.

A view of “The Politics of Fabrics” exhibition by Samuel Nnorom

One such initiative is the Guest Artists Space (G.A.S.) Foundation, a non-profit established by Yinka Shonibare that occupies two sites in Nigeria. Through his programme Guest Projects London, Shonibare has hosted artists in his east London studio since 2006, more recently extending to the digital space, enabling “a laboratory of ideas and a testing ground for new thoughts and actions in which the possibility of failure became an opportunity for artistic growth”, according to its website. Shonibare, who was born in London and raised in Lagos, was nominated for the Turner Prize in 2004 for work that investigated postcolonial Nigerian identity, including whimsically ornate sculptures dressed in “African” textiles and shorn of their heads. In recent years, he considered how to extend his guest programme to offer opportunity, support and space for collaboration to artists within Africa.

A view of the inaugural exhibition, curated by Miriam Bettin, at the G.A.S. Farm House

In 2019, the project realised a kind of homecoming when Shonibare first conceived G.A.S., with two spaces in Nigeria completed by 2022. The idea is to develop artist practice and facilitate cultural exchange between the continent and the UK. “I realised a lot of local artists wanted platforms in which they could enhance their work and meet other international artists to exchange ideas,” says Shonibare in a video published by the foundation. “I felt very much that I’d love to contribute to building some of the institutions there.”

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The Oniru, Lagos residency occupies a building that fuses Yoruba and Brutalist principles around a central courtyard, and was designed by Ghanaian-British architect Elsie Owusu in collaboration with Nigerian architect Nihinlola Shonibare. The residency was made open to more than artists – its first class of 2022 included designers, architects, curators, economists and researchers, all of whom, Shonibare believed, were strengthened by a sense of interdisciplinary community and creative dialogue. “I feel that we’re creating a platform for conversation between local people and our residents,” Shonibare says. “I think you actually get the best out of creatives if you put them with people in other disciplines.”

A moment from performance artist Raymond Pinto’s movement workshop

G.A.S. also opened a rural second space three hours outside the capital near Ijebu Ode. Like the Oniru building, the residency in the Farm House, a sustainable building designed by Papa Omotayo with interior design by Temitayo Shonibare, strives to support a conception of culture beyond the visual arts. Belinda Holden, CEO of G.A.S. and the Yinka Shonibare Foundation, the residency’s sister organisation in London, says, “Ultimately, our mission is about breaking down barriers between cultural differences. It’s about building those bridges across different cultures and different practices, and allowing those conversations to develop into opportunities for the exchange of ideas and knowledge.”

Artist Femi Johnson at work

Yet the residency does embody a certain remit. The pastoral property is on the site of a 54-acre working farm. Corn, cassava, peppers and cashews are all grown on Shonibare’s Ecology Green Farm, established in 2018. This July, the farm welcomed its third set of residents, having previously supported short-term stays for G.A.S. Lagos-based practitioners taking part in the programme. In 2022, as a result of its inaugural open call to artists and researchers living in West Africa, G.A.S. awarded seven funded residencies to individuals based across Nigeria and Benin. Raqs Media Collective was especially motivated by the setting’s ties to the land. At the G.A.S Farm House it established an outpost of the World Weather Network, a project that sees a global network of artists and writers submit “weather reports” in the form of works of art from a “constellation” of weather stations worldwide: In Peru, Luz María Bedoya and Pablo Hare record cloud, fog and associated sounds flowing over Oxapampa; in South Africa, four artists create odes to the Orange River; in Dhaka, in Death Valley, in Svalbard, correspondents from the London Review of Books send dispatches from the extremes of climate change.

Evan Ifekoya at their presentation “Water Is Life, O!”

During her stay at the G.A.S. Farm House, activist and spatial designer Mariam Hava Aslam began pickling foods from the farm, inspiring Apocalypse Pantry, a project that supplies preserves to food-scarce areas of Lagos. Berlin-based curator and researcher Lynhan Balatbat-Helbock invited artists to cook for residents and share their work over dinner.

Read more: An Interview with Maurizio Cattelan

“We’ve had painters, sculptors, writers, poets, architects. We’ve had digital artists, we’ve had archivists, we’ve had dancers, we’ve had sound designers,” continues Holden. And that’s only year one. “Our aim is that next year we’ll really shift our focus onto the farm and encourage agriculturalists who are interested in land, environment and ecological impact.” For the upcoming year, the foundation is looking to support people “who are considering food and ecology, or thinking about the materiality of the work they produce”.

Discussing work by Emma Prempeh

From the start, the ambitious residencies have attracted an impressive amount of institutional attention – perhaps most significantly in the form of a recent donation of material from John Picton, Emeritus Professor at the Department of the History of Art and Archaeology at SOAS, University of London, and Sue Picton. Professor Picton, an expert on Yoruba and Edo (Benin) sculpture, spent decades assembling an important archive of West African art and ephemera, including journals, magazines, pamphlets and books covering Sub-Saharan architecture, textiles, sculpture and more, as well as African American and Black British arts. In 2022, Picton gave 1,500 volumes from the collection to G.A.S., a donation that has inspired the foundation to “look at the role of art libraries across Africa and the role they play in developing, educating and supporting the growth of creative and critical thinking and writing,” says Holden. To that end, this year G.A.S. is seeking fellows to be based in Lagos and focus their work around research into Picton’s archives.

A view of “The Last Time I Called…” exhibition by Ofem Ubi

In just a few short years, G.A.S. has become a beacon of artistic collaboration, cultural exchange and interdisciplinary dialogue. Shonibare’s vision to provide a platform for everyone has blossomed into a vibrant community that extends beyond visual arts, encompassing designers, architects, agriculturalists and ecologists. With its ambitions to break down traditional barriers that have separated the liberal arts, it has firmly established itself as a catalyst for creative and critical dialogue between two regions that have historically been defined by a very different, and much less egalitarian, form of intellectual and labour exchange.

guestartistsspace.com

Yinka Shonibare at Deutsche Bank Wealth Management Lounge, Frieze London
Fittingly, for an endeavour that grew out of his artistic practice, Yinka Shonibare’s presentation in the Deutsche Bank Wealth Management Lounge at this year’s Frieze London includes a documentary that showcases the development and aims of Guest Artists Space Foundation. The film supplements a diverse array of visual works, including sculptures, masks, quilts and free-standing sculptures.

frieze.com/tags/frieze-london-2023

The artist Secundino Hernández in Venice, holding one of his preparatory studies for a larger palette painting

LUX Contributing Editor and photographer Maryam Eisler is entranced by Spanish artist Secundino Hernández. Here, she visits and photographs him on his residency in Venice to discuss inspiration and physicality in painting and the organised chaos of the creative process

Maryam Eisler: It is intriguing to hear about your visceral/carnal take on Venice; its tones and its ‘fleshiness’, as you call it.
Secundino Hernández: It was a coincidence. I only noticed it when I came here. I never had these memories about Venice before; I never thought about the colour of the buildings looking like flesh. It suddenly became evident as I looked out the window of my studio. I walk the city streets inspired, and I now combine the flesh tones by mixing them in the studio.

Maryam Eisler: What about the parallels with the work of L.S. Lowry?
Secundino Hernández: Yes, the palette! It’s amazing how Lowry developed his whole career with only five colours! The challenge is not to imitate, but to be inspired by his process. I have done this before with watercolours, based on Cezanne’s 14 colours.

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Maryam Eisler: It’s interesting that you’re taking a figurative approach to painting in Venice. It seems to me that you are very much about this yin and yang, constantly meandering between lightness and heaviness; between monochromes and colour, the abstract and the figurative.
Secundino Hernández: Yeah. Someone asked me once, after I was done with these black and white works: “What is next?” and I said, “Back to the body.” It was shocking but it was true. After the freedom of the abstract paintings, I needed to go back to the exercise of representation. The mentality changes with the technique. It’s a new, open field for me. This is the most exciting part of painting. It’s not that I feel obliged to do this or that, but I push myself to try something new all the time. That’s what makes it rewarding.

Maryam Eisler: You have taken an almost academic and art-historical approach to figuration; you even use a human model, although your figurative work is quite abstract.
Secundino Hernández: I want to explore how to paint figuration, after painting abstraction for a long time. It’s what I feel comfortable with. That’s why I paint with a model present and be academic in that way, but I always try to go a step further.

Maryam Eisler: So, you layer your work? You take all your past experiences, including the abstract, and layer it with the figurative. And then there’s magic…
Secundino Hernández: Yeah. I don’t move to figuration just for the sake of it. It’s about this inner exercise in order to see where the abstract works lead to. It’s like a mirror game. I want to test my abstraction, and for that, I need to have a reference, and that reference at this moment is the figure. This is the starting point for something new. The main thing is to open possibilities and new potential. I always thought it was easier to explain figurative work more than abstraction because abstraction is based on concepts, but I am realising that figures and bodies can also be very conceptual. We have seen the figure represented in paintings for centuries, so how do I paint a figure as if it’s being painted for the first time?

Hernández works with a live model to inform his figurative yet abstract works

Maryam Eisler: Going back to the language of the figurative and carnal, you often talk about ‘skin’ and ‘bones’, even with your abstract paintings. You scratch the surface of the painting like the surface of the skin and you dig deep into its bones.
Secundino Hernández: The pure linen is the bone because everything starts from this structure. I also like the idea of going backwards. It’s more like a sculpture, where you are sculpting and taking away from the form. Normally with a painting, you add to it. I like the idea of working with almost no paint at all, or even just with the primer.

Maryam Eisler: You talk about ‘scars’ and you’re interested in dereliction. I see it so evidently as we walk through Venice. Anything that peels, anything that’s scratched, anything that has weathered texture to its surface. Is there an element of temporality and or timelessness in your work?
Secundino Hernández: Yes, that is very much present at the beginning of the palette works. They are nice to admire, but for me, they’re about the memory of what happens in the studio – every day, the process, the passage of time. I used a clean brush and I started to mix colours and they started to grow and grow and grow. I like this idea of growth and subtraction because the works are like pendulums. Some are about adding, and others are about taking away. Everything happens in between and in the physicality of the paintings.

Read more: Louis Roederer’s CEO Frédéric Rouzaud on art and hospitality

Maryam Eisler: Speaking of physicality, your act of painting is very physical, almost performative. You also ripple between large and small-scale works…
Secundino Hernández: It’s demanding. I like it now, but maybe in ten years’ time I will not have this energy level. It’s about not repeating the same process, the same scale. So, going back to the body, I thought it was nicer to paint on a small scale because it is more practical and, in a way, easier to develop the idea faster.

Maryam Eisler: In both your abstract and figurative work, in the way that you use the power-jet, the steamer, in the way that you peel and scratch the surface of the canvas, it seems to me that there is an element of chance and creative fate.
Secundino Hernández: It’s all about fate, you know. I believe that it’s got to be that way, otherwise I would never do any of it.

Hernández is inspired by derelict surfaces and the ‘fleshiness’ of the colours in Venice, such as this peeling wall and rows of buildings

Maryam Eisler: Does the sublime play a role in your practice? Spirituality, or just trust in the universal powers of being?
Secundino Hernández: It’s about reflection. When you work every day as I have for so many years, there needs to be something meditative and spiritual in the process.

Maryam Eisler: Primal?
Secundino Hernández: Yes. I’m a very primal person [laughs].

‘Untitled’ (2018), by Secundino Hernández, rabbit skin glue, chalk, calcium carbonate, titanium white on linen, 276 x 249 cm

Maryam Eisler: You also go from monochrome palettes to a plethora of colours. Is there something emotive going on when you do this ?
Secundino Hernández: Actually, it’s about practicality. When I go to the studio, I start mixing colours and I work on these palette works which have no limits. If I get a bit overwhelmed or stuck, I go back to the palettes. The palette works are always there because their physicality enables the creation of other paintings. Without them, the others don’t exist.

Maryam Eisler: Coexistence and codependence? From peace to chaos?
Secundino Hernández: Yes, but it’s organised chaos. I’m not that chaotic, as you see in this studio. I’m very tidy. The surface of the canvas, on the other hand, looks chaotic because I tried this and I continued with that; everything is very well planned, most of the time. I even do small sketches to plan it all out in advance. Especially for the large canvases – because if you start painting a 5-metre canvas like a crazy monkey, it’s going to be a crap painting.

Hernández on a bridge near his temporary studio in the city. Above, on the roof of the Peggy Guggenheim Collection in Venice, overlooking the Grand Canal.

Maryam Eisler: You’re often compared to American Expressionists, such as Pollock.
Secundino Hernández: I think it’s fine, but I feel more comfortable with ‘slow motion’ Expressionism.

Maryam Eisler: Let’s talk about your studio and the lonely business of being an artist.
Secundino Hernández: It’s always a lonely business. Because right or wrong, you are the one and only final judge. And you have to trust yourself.

Read more: Spring Studios Founder Francesco Costa on creative networking

Maryam Eisler: How much work do you destroy?
Secundino Hernández: I try to be successful with everything. But if I do destroy work, I don’t think about it anymore. I learn from the failure and move on. Now, with age, something strange is happening. I sometimes struggle with my paintings and what I can’t control is the frustration. With age, your passion is meant to lessen. It’s not the case with me… it’s getting stronger every day, and I judge myself all the time. I always said there are no mistakes in painting. But how do you know when something is good or bad, right or wrong? It’s difficult. It’s about the relationship between your actions and what you present to the world. I guess I’m only human!

Maryam Eisler: Would it be fair to say that painting is about reality – your reality?
Secundino Hernández: Yeah. That’s the miracle of painting. With some dust and a little bit of egg, you paint something that never existed before. It’s amazing. This is the miracle of painting I think. Also, painting for me is a way of naively understanding the world. Here, with the act of painting, I see Venice with different eyes. I see its surface, its different skin colours and its many people.

‘Untitled’ (2018), by Secundino Hernández, acrylic, alkyd and oil on linen, 261 x 196 cm

Maryam Eisler: What does it mean to be a painter in the 21st century?
Secundino Hernández: I don’t really know what it means. But I want my paintings to age in a timeless way. I want them to still feel fresh and talk to you in 40 years. This is the whole point. I may be asking for too much. But that’s what I am trying now and always will. Now, more than ever, I’m getting very ambitious. This morning, I was reading an article about Rembrandt and it said that the difference between Rembrandt and his contemporaries was that he not only was a great painter, technically speaking, but that he provided the figure with a certain life and soul. And that’s why his paintings look alive, even today. This is the point. And I was wondering if Rembrandt was even conscious of this. Maybe he was simply enjoying painting or maybe he was suffering and struggling as well, but it’s nice that at least someone writes in this way about your work, 300 or so years later.

Maryam Eisler: And the role of social media in the life of a 21st-century artist? Unlike most artists, you’re not present on social platforms?
Secundino Hernández: I’m not on Facebook and I’m not on Instagram. I have no time for that. Once I went on Instagram and I saw that there were 2,000 posts with my name, then I calculated, if you spend one minute per post, that’s 2,000 minutes of my time, which means two days of my life nonstop doing this sh*t. I just couldn’t do it. I prefer to sit and do nothing.

Maryam Eisler: Is it actually important for people, especially artists, to do nothing?
Secundino Hernández: It’s very important for everyone to be bored. I’m even making big efforts to check my mobile messages once or twice a day only. It’s difficult. It’s like cocaine. I feel like my brain needs it.

Secundino Hernández is represented by Victoria Miro Gallery. His latest exhibition runs at Victoria Miro Venice until 19 October. For more information visit: victoria-miro.com

This article was originally published in the Autumn 19 Issue.